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Bahasa Indonesia Sehari-hari

Mazmur 45:5

(45-6) Anak-anak panahmu tajam, menembus jantung musuh raja; bangsa-bangsa jatuh di bawah kakimu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Arrow;   Jesus Continued;   Solomon;   Women;   Thompson Chain Reference - Arrows;   Commendation-Reproof;   God;   God's;   Reproof;   Torrey's Topical Textbook - Arrows;   Christ, the King;  

Dictionaries:

- American Tract Society Bible Dictionary - Ivory;   Psalms, the Book of;   Shushan;   Solomon's Song;   Hastings' Dictionary of the Bible - English Versions;   Greek Versions of Ot;   Holy Spirit;   Korah, Korahites;   Messiah;   Prophecy, Prophets;   Psalms;   Sin;   Solomon;   Morrish Bible Dictionary - Arrows;   The Hawker's Poor Man's Concordance And Dictionary - Shoshannim;   People's Dictionary of the Bible - God;   Jesus christ;   Korah;   Messiah;   Psalms the book of;   Solomon the song of;  

Encyclopedias:

- Kitto Biblical Cyclopedia - Arrow;   The Jewish Encyclopedia - Amulet;   ḲonṬres;  

Parallel Translations

Alkitab Terjemahan Baru
(45-6) Anak-anak panahmu tajam, menembus jantung musuh raja; bangsa-bangsa jatuh di bawah kakimu.
Alkitab Terjemahan Lama
Maka dengan kemuliaanmu hendaklah engkau berkendaraan dengan sejahtera atas perkataan kebenaran dan lemah lembut yang adil, maka tanganmu kanan akan mengajarkan engkau perkara yang hebat-hebat.

Contextual Overview

1 My heart is endityng of a good matter: I wyll dedicate my workes vnto the king, my tongue is as the penne of a redy writer. 2 Thou art fayrer then the children of men, full of grace are thy lippes: because the Lorde hath blessed thee for euer. 3 Girde thee with thy sworde vpon thy thygh O thou most mightie: [that is] with thy glorie and thy maiestie. 4 Prosper thou with thy maiestie, ryde on the worde of trueth and of affliction for ryghteousnesse sake: and thy ryght hande shall teache thee terrible thynges. 5 Thyne arrowes are sharpe: a people the kynges enemies shall submit in heart them selues vnto thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

Thine: Psalms 21:12, Psalms 38:2, Numbers 24:8, Zechariah 9:13, Zechariah 9:14

sharp: Psalms 2:1-9, Luke 19:42-44, Luke 20:18, Luke 20:19, Acts 2:37, Acts 2:41, Acts 5:33, Acts 7:54

people: Psalms 22:27, Psalms 66:3, Psalms 66:4, Acts 4:4, Acts 5:14, Acts 6:7, Romans 15:18, Romans 15:19

Reciprocal: Deuteronomy 32:42 - make mine 2 Samuel 18:14 - thrust them 2 Samuel 22:15 - arrows Job 6:4 - the arrows Psalms 7:13 - ordaineth Psalms 110:2 - rule Psalms 110:5 - strike Psalms 144:6 - shoot out Isaiah 5:28 - arrows Isaiah 49:2 - made me Jeremiah 50:25 - opened

Cross-References

Genesis 45:1
Ioseph coulde no longer refrayne before all the that stoode by hym, wherefore he cryed: cause euery man to auoyde. And there remayned no man with him, whyle Ioseph vttered hym selfe vnto his brethren.
Genesis 45:2
And he wept aloude, and the Egyptians, and the house of Pharao heard.
Genesis 45:7
Wherfore God sent me before you, to preserue you a posteritie in the earth, and to saue your liues by a great deliueraunce.
Genesis 45:8
So nowe, it was not ye that sent me hyther, but God whiche hath made me a father to Pharao, and lorde of all his house, and ruler throughout all the lande of Egypt.
Genesis 45:9
Haste you, and go vp to my father, and tell him: thus saieth thy sonne Ioseph, God hath made me lord of all Egypt, come downe therfore vnto me, tary not.
Genesis 45:10
And thou shalt dwell in the land of Gosen and be a neyghbour vnto me, thou, & thy chyldren, and thy chyldrens children, thy sheepe, and thy beastes, and all that thou hast.
Genesis 45:12
And beholde your eyes do see, and the eyes also of my brother Beniamin, that mine own mouth speaketh vnto you.
Genesis 45:15
Moreouer he kissed al his brethren, and wept vpon them: and after that, his brethren talked with him.
Genesis 45:16
And the fame [thereof] was hearde in Pharaos house, so that they sayde: Iosephes brethre are come. And it pleased Pharao well, and all his seruauntes.
Genesis 45:17
And Pharao spake vnto Ioseph: say vnto thy brethren, this do ye: lade your beastes, and go [and] returne vnto the lande of Chanaan:

Gill's Notes on the Bible

Thine arrows [are] sharp in the heart of the king's enemies,.... Meaning either the Jews, who were the implacable enemies of Christ, and who would not have him to reign over them; in the midst of whom were sent his arrows, of the sword, famine, and pestilence, and which were very sharp, and made sad havoc among them, and caused such a time of tribulation as was not before, or has been since, Matthew 24:21; or else the doctrines of the Gospel. The Scriptures are the quiver out of which they are taken; the Gospel is the bow into which they are put, and out of which they are shot; and ministers are the archers that draw the bow at a venture, and shoot them; and which are compared to "arrows" for their swift, sudden, and secret motion, and for their piercing and penetrating power and efficacy: and these are Christ's, which he is the author of, and which he makes use of to good purpose, by striking the hearts of his people with them, who in their state of unregeneracy are enemies to him; which appears by their wicked works, and as they were when he died for them, and reconciled them to God; by means of which arrows fixed in them, and with which their hearts are pricked and wounded, they submit unto him, signified by the next clause:

[whereby] the people fall under thee: acknowledge themselves sinners; fall down at his feet; humbly implore his grace and mercy; submit to his righteousness; depend on him alone for salvation; adore him, and give him the glory of it, as well as become subject to his laws and ordinances. This is to be understood of those who are God's covenant people, whom he has given to Christ, and he has redeemed by his blood; and particularly the Gentiles, who were not a people, but now openly are, in distinction from the Jews, the enemies of the King Messiah.

Barnes' Notes on the Bible

Thine arrows are sharp in the heart ... - literally, “Thine arrows are sharp - the people under thee shall fall - in the heart of the enemies of the king.” The process of “thought” in the verse seems to be this: First. The “arrows” are seen as sharp or penetrating. Second. The “people” are seen falling as those arrows are shot forth. Third. It is seen that those who fall are the “enemies of the king,” and that the arrows have pierced the “heart.” The word “sharp” is applied to the arrows as denoting that they were adapted to “pierce.” Sometimes arrows are blunted, or with a thick head, rather adapted to smite with force than to wound by penetrating. The bow and the arrow were common instruments in ancient wars, and were mainly used by those who went forth to battle in a chariot. Compare 1 Kings 22:34; 2 Kings 9:21-24. As pertaining to the Messiah, the reference here is, of course, to the “truth,” and to the power of that truth in penetrating the hearts of people. Compare the notes at Hebrews 4:12.

In the heart of the king’s enemies - That is, the “truths” stated by the Messiah, the conquering king, would penetrate deep into the soul, and slay the sinner, the enemy of the king, that is, of the Messiah. The idea is, that truth would produce an effect in regard to the hopes of the sinner - his self-confidence - his life “as” a sinner - like that which the arrow does when it penetrates the heart. Compare Romans 7:9 : “For I was alive without the law once, but when the commandment came, sin revived and I died.” See also the notes at Romans 7:10-11.

Whereby the people fall under thee - As the effect of the arrows; as the effect of truth. The representation is that of victory. As here represented, it is the victory of truth; a conquest by subjecting people to the authority and reign of God.

Clarke's Notes on the Bible

Verse Psalms 45:5. Thine arrows are sharp — The arrows here may mean the convictions produced in the hearts of men by the preaching of the Gospel. The King is God himself; his enemies are sinners of all sorts. The people, the Jews, thousands of whom were pricked in their hearts under the preaching of Peter and others. All fall before Christ; those who received the word rose again by repentance and faith; those who did not, fell down-all down!


 
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