the Week of Proper 15 / Ordinary 20
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Bahasa Indonesia Sehari-hari
Mazmur 39:6
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- DailyParallel Translations
(39-7) Ia hanyalah bayangan yang berlalu! Ia hanya mempeributkan yang sia-sia dan menimbun, tetapi tidak tahu, siapa yang meraupnya nanti.
Bahwa sesungguhnya Engkau telah menjadikan umurku setelempap jua lanjutnya, dan umurku seperti satupun tiada apa di hadapan hadirat-Mu; bahwasanya tiap-tiap orang, jikalau berdiri tetap sekalipun, maka sia-sia belaka adanya. -- Selah.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a vain show: Heb. an image, There is but the semblance of being: he appeareth for a little, and then vanisheth. 1 Corinthians 7:31, James 4:14
surely: Ecclesiastes 1:14, Ecclesiastes 2:17, Ecclesiastes 2:18, Ecclesiastes 2:20, Ecclesiastes 2:21, Ecclesiastes 4:7, Ecclesiastes 4:8, Ecclesiastes 6:11, Ecclesiastes 6:12, Ecclesiastes 12:8, Ecclesiastes 12:13, Isaiah 55:2, Luke 10:40-42, Luke 12:20, Luke 12:21, Luke 12:29, 1 Peter 5:7
he heapeth: Psalms 49:10, Psalms 49:11, Job 27:16, Job 27:17, Proverbs 13:22, Proverbs 23:5, Proverbs 27:24, Ecclesiastes 2:8, Ecclesiastes 2:18-21, Ecclesiastes 2:26, Ecclesiastes 5:14, Luke 12:20, Luke 12:21, James 5:3
Reciprocal: Deuteronomy 8:13 - General Joshua 8:2 - only the spoil 2 Samuel 19:34 - How long have I to live 1 Kings 14:26 - he took away Esther 8:1 - give the house Job 14:21 - he knoweth it not Psalms 4:6 - many Psalms 17:14 - leave Psalms 62:10 - riches Psalms 73:16 - too painful for me Psalms 73:20 - their Psalms 89:47 - Remember Psalms 102:11 - My days Psalms 114:4 - General Psalms 119:96 - I have seen Psalms 127:2 - vain Psalms 144:4 - Man Ecclesiastes 1:2 - General Ecclesiastes 3:19 - for Ecclesiastes 6:2 - but Ecclesiastes 6:10 - and it Ecclesiastes 7:15 - have I Daniel 11:4 - and shall be Habakkuk 2:13 - is it Matthew 6:19 - General Matthew 6:27 - by Matthew 13:45 - seeking Matthew 15:9 - in Luke 12:26 - why 1 Peter 1:18 - vain 1 John 2:17 - the world
Cross-References
Lea was tender eyed: but Rachel was beautifull and well fauoured.
And Ioseph founde grace in his maisters syght, and serued hym: And he made hym ouerseer of his house, & put all that he had in his hande.
But he refused, and sayde vnto his maisters wyfe: Beholde, my maister woteth not what he hath in the house with me, and hath committed all that he hath to my hande.
She called vnto the men of her house, and tolde them, saying: See, he hath brought in an Hebrue vnto vs, to do vs shame: for he came in to me to haue lyen with me, and I began to crie with a loude voyce:
And when he hearde that I lyft vp my voyce and cryed, he left his garment with me, & fled away, and got hym out.
And the keper of the prison loked vnto nothyng that was vnder his hande, seyng that the Lord was with hym: For whatsoeuer he dyd, the Lorde made it to prosper.
And they prepared for hym by hym selfe, and for them by them selues, and for the Egyptians which dyd eate with him, by them selues, because the Egyptians may not eate bread with the Hebrewes: for that is an abhomination to the Egyptians.
And he sent, and brought him in: And he was ruddie, and of an excellet beawtie, and wel fauoured in sight. And the Lorde said, Aryse & annoynt him: For this is he.
And when the Philistine loked about & sawe Dauid, he disdayned him: for he was but young, ruddie & of a comly face.
The heart of her husbande may safely trust in her, so that he shall fall into no pouertie.
Gill's Notes on the Bible
Surely every man walketh in a vain show,.... Or "in an image" z; not "in the image of the Lord", as the Targum; in the image in which God created man, for that is lost; nor in that which is stamped on men in regeneration; for every man does not walk in that; rather in the image of fallen man, in which every man is born and walks: or "in a shadow" a; or like one; to which the days of man's life are often compared, 1 Chronicles 29:15; and who, for the most part, busies himself in shadowy and imaginary things; agreeably to all which the poet says b,
"I see that we who live are nothing else but images, and a vain shadow.''
Some c interpret it of "the shadow of death"; and others d of "darkness" itself; and it fitly expresses the state of unregeneracy and darkness in which every man walks without the grace of God; and which will end in utter darkness, if that does not prevent it; and which is called "a walking in the vanity of the mind", Ephesians 4:17. Here it seems rather to intend the outward show, pomp, and grandeur of every great man; of emperors, kings, princes, nobles, and the great men of the world; which is all a vain show, a glittering appearance for a while, a glory that passeth away, and will not descend after them when laid in the grave, and oftentimes lasts not so long;
surely they are disquieted in vain; about vain things, as riches and honours, which are fickle and unstable; and sometimes in vain are all the carking cares and disquietude of the mind, and toil and labour of the body, which are here referred to, to obtain these things; some rise early, and sit up late, and yet eat the bread of sorrow; and if they gain their point, yet do not find the pleasure and satisfaction in them they promised themselves and expected;
he heapeth up [riches], and knoweth not who shall gather them: according to Jarchi, the metaphor seems to be taken from a man that has been ploughing and sowing, and reaping and laying up the increase of the field in heaps, and yet knows not who shall gather it into the barn, seeing he may die before it is gathered in; compare with this
Luke 12:16; or the meaning is, when a man has amassed a prodigious deal of wealth together, he knows not who shall enjoy it, whether a son or a servant, a friend or a foe, a good man or a bad man, a wise man or a fool, Ecclesiastes 2:18.
z בצלם "in imagine", V. L. Pagninus, Montanus, Tigurine version, Piscator, Cocceius, Michaelis. a "In umbra", Gejerus; "instar umbrae", Musculus; vid. Hackman. Praecidan. Sacr. tom. 1. p. 82. b ορω γαρ ημας Sophoclis Ajax, v. 125, 126. c Donesh in Jarchi in loc. d Jarchi & Kimchi in loc. & R. Jonah in Miclol Yophi in loc.
Barnes' Notes on the Bible
Surely every man walketh in a vain show - Margin, “an image.” The word rendered “vain show” - צלם tselem - means properly a shade, a shadow; and then, an image or likeness, as shadowing forth any real object. Then it comes to denote an idol, 2 Kings 11:18; Amos 5:26. Here the idea seems to be that of an image, as contradistinguished from a reality; the shadow of a thing, as distinguished from the substance. Man seems to be like an image, a shadow, a phantom - and not a real object, walking about. He is a form, an appearance, that soon vanishes away like a shadow.
Surely they are disquieted in vain - That is, they are actively engaged; they bustle about; they are full of anxiety; they form plans which they execute with much toil, care, and trouble; yet for no purpose worthy of so much diligence and anxious thought. They are busy, bustling “shadows” - existing for no real or substantial purposes, and accomplishing nothing. “What shadows we are, and what shadows do we pursue,” said the great orator and statesman, Edmund Burke; and what a striking and beautiful comment on the passage before us was that saying, coming from such a man, and from one occupying such a position.
He heapeth up riches - The word used here means to heap up, to store up, as grain, Genesis 41:35; or treasures, Job 27:16; or a mound, Habakkuk 1:10. Here it undoubtedly refers to the efforts of men in accumulating wealth, or storing up property. This was the thing which struck the psalmist as the leading employment of these moving shadows - a fact that would strike any one as he looks upon this busy world.
And knoweth not who shall gather them - Who shall gather them to himself; to whom they will go when he dies. Compare Job 27:16-19; Ecclesiastes 2:18, Ecclesiastes 2:21; Ecclesiastes 5:13-14; Luke 12:20. The idea is, that it is not only vanity in itself, considered as the great business of life, to attempt to accumulate property - seeing that this is not what the great object of life should be, and that a life thus spent really amounts to nothing - but vanity in this respect also, that a man can have no absolute control over his property when he is dead, and he knows not, and cannot know, into whose hands his accumulated gains may fall. The facts on this subject; the actual distribution of property after a man is dead; the use often made of it, against which no man can guard - should, together with other and higher motives, be a powerful consideration with every one, not to make the amassing of wealth the great business of life.
Clarke's Notes on the Bible
Verse Psalms 39:6. Walketh in a vain show — בצלם betselem, in a shadow. He is but the semblance of being: he appears for a while, and then vanisheth away. Some of the fathers read, "Although every man walketh in the image of God, yet they are disquieted in vain."
He heapeth up riches, and knoweth not who shall gather them. — He raketh together. This is a metaphor taken from agriculture: the husbandman rakes the corn, &c., together in the field, and yet, so uncertain is life, that he knows not who shall gather them into the granary!
