Second Sunday after Easter
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Mazmur 37:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Sesungguhnya, orang-orang fasik akan binasa; musuh TUHAN seperti keindahan padang rumput: mereka habis lenyap, habis lenyap bagaikan asap.
Tetapi orang fasik itu akan binasa dan segala seteru Tuhan akan lenyap, seperti lemak anak domba, demikian mereka itupun akan lesap lenyap dalam asap.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
But the: Psalms 68:2, Psalms 92:9, Judges 5:31, Luke 13:3, Luke 13:5, 2 Peter 2:12
as the fat of lambs: Heb. preciousness, That is, as the fat was wholly consumed in sacrifices, by the fire on the altar, so the wicked shall consume away in the fire of God's anger. Deuteronomy 33:14-16
smoke: Psalms 102:3, Genesis 19:28, Leviticus 3:3-11, Leviticus 3:16, Deuteronomy 29:20, Hebrews 12:29
Reciprocal: Genesis 6:7 - I will Leviticus 6:10 - consumed Psalms 73:18 - thou castedst Proverbs 2:22 - the wicked Proverbs 10:29 - but Isaiah 9:18 - mount Isaiah 65:13 - my servants shall eat Jeremiah 51:40 - General
Cross-References
These are ye generations of Iacob: when Ioseph was seuenteen yeres olde, he kept sheepe with his brethren, and the ladde was with ye sonnes of Bilha, and with the sonnes of Zilpha, his fathers wyues. And Ioseph brought vnto his father their euyll report.
And when he had tolde it to his father and his brethren, his father rebuked hym, and sayde vnto him: What is this dreame that thou hast dreamed? Shall I and thy mother and thy brethren in deede come to bowe to thee?
And his brethren enuied hym: but his father noted the saying.
His brethren also went to kepe his fathers cattell in Sichem.
He aunswered: I seke my brethren, tell me I praye thee where they kepe [cattell]
And when they sawe hym a farre of, before he came at them, they toke councell agaynst hym for to slea hym.
Then Ruben came agayne vnto the pit, and beholde, Ioseph [was] not in the pit: then he rent his clothes,
And they sent that partie coloured coate, and caused it to be brought vnto their father, and sayde: This haue we founde, see whether it be thy sonnes coate, or no.
And nowe beholde, I wote wel that thou shalt be king, & that the kingdome of Israel shalbe stablished in thyne hande:
Saul arose, & went downe to the wildernes of Ziph, hauing three thousand chosen men of Israel with him, for to seke Dauid in the wildernesse of Ziph.
Gill's Notes on the Bible
But the wicked shall perish,.... In a time of famine, in an evil day, and particularly at the day of judgment: for this is to be understood, not merely of being in bodily distress and want; nor of perishing by death, common to the righteous and the wicked; nor of being in a lost perishing condition, as all men by nature are, but of eternal perdition in hell;
and the enemies of the Lord [shall be] as the fat of lambs, they shall consume; that is, either they shall consume away as the fat of lambs burnt upon the altar, which evaporates, or as lambs fattened on purpose to be killed, and so prepared for the day of slaughter; in like manner the wicked, who have waxed fat and kicked, will be destroyed; they being the enemies of God, yea, enmity to him, to Father, Son, and Spirit, to the Gospel and ordinances of Christ, and to his people, and will be treated as such. Some render the word, "like the excellency of pastures" s; the grass of the field, which is cut down and withers presently; see Psalms 37:2;
into smoke shall they consume away, or "with" t it; that is, as it; see Psalms 68:1; or "in smoke" u; in the smoke of eternal torments, or hell, as the Targum.
s כיקר כרים "sicut pretiosum pratorum", Muis; so some in Piscator; "vel gloria", Michaelis. t בעשן "cum fumo", Gejerus, Tigurine version; so Ainsworth. u "In fumo", Montanus, Musculus, Michaelis.
Barnes' Notes on the Bible
But the wicked shall perish - The general sentiment here is the same as in Psalms 1:1-6, that the righteous shall be prospered and saved, and that the wicked shall perish. See the notes at Psalms 1:4-5. The word “perish” here would be applicable to any form of destruction - death here, or death hereafter - for it is equivalent to the idea that they shall be “destroyed.” Whether the psalmist means here to refer to the fact that they will be cut off from the earth, or will be punished hereafter in the world of woe, cannot be determined from the word itself. It is most probable, as appears from other parts of the psalm, that he refers particularly to the fact that they will be cut down in their sins; that their lives will be shortened by their crimes; that they will by their conduct expose themselves to the displeasure of God, and thus be cut off. The “word” used, however, would also express the idea of destruction in the future world in any form, and may have a significance beyond anything that can befall men in this life. Compare 2 Thessalonians 1:8; Matthew 25:46.
And the enemies of the Lord - All the enemies of God; all who can properly be regarded as his foes.
Shall be as the fat of lambs - Margin, “the preciousness of lambs.” Gesenius renders this, “like the beauty of the pastures.” Prof. Alexander, “like the precious” (part) “of lambs;” that is, the sacrificial parts, or the parts that were consumed in sacrifice. De Wette, “as the splendor of the pasture.” The Vulgate and the Septuagint render it: “the enemies of the Lord, as soon as they are honored and exalted, shall fail as if they were smoke.” Rosenmuller renders it as it is in our common version. It is not easy to determine the meaning. The word rendered “fat” - יקר yâqâr - means properly that which is precious, costly, weighty, as precious gems; then, anything dear, beloved, or valuable; then, that which is honored, splendid, beautiful, rare. It is in no other instance rendered “fat;” and it cannot be so rendered here, except as “fat” was considered valuable or precious. But this is a forced idea. The word כר kar, properly and commonly means a “lamb;” but it also may the “pasture” or “meadow” where lambs feed. Psalms 65:13 : “the “pastures” - כרים kariym - are clothed with flocks.” Isaiah 30:23, “in that day shall thy cattle feed in large “pastures” - where the same word occurs. It seems to me, therefore, that the interpretation of Gesenius, DeWette, and others, is the correct interpretation, and that the idea is, that the wicked in their pride, beauty, and wealth, shall be like the meadow covered with grass and flowers, soon to be cut down by the scythe of the mower, or by the frosts of winter. This image often occurs: Matthew 6:30; Psalms 90:5-6; Isaiah 40:6-8; Jam 1:10; 1 Peter 1:24.
They shall consume - The word used here means to be completed or finished; to be consumed or spent, as by fire, or in any other manner; to pine away by weeping, Lamentations 2:11; to vanish as a cloud or smoke, Job 7:9.
Into smoke - The meaning here is not that they will vanish as the fat of lambs does in sacrifice, but simply that they will pass away as smoke entirely disappears. All that there was of them - their wealth, their splendor, their power - shall utterly vanish away. This is spoken in contrast with what would be the condition of the righteous.
Clarke's Notes on the Bible
Verse Psalms 37:20. The enemies of the Lord shall be as the fat of lambs — This verse has given the critics some trouble. Several of the Versions read thus: "But the enemies of the Lord, as soon as they are exalted to honour, shall vanish; like smoke they vanish." If we follow the Hebrew, it intimates that they shall consume as the fat of lambs. That is, as the fat is wholly consumed in sacrifices by the fire on the altar, so shall they consume away in the fire of God's wrath.
