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Bahasa Indonesia Sehari-hari
Mazmur 35:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanParallel Translations
cabutlah tombak dan kapak menghadapi orang-orang yang mengejar aku; katakanlah kepada jiwaku: "Akulah keselamatanmu!"
Layamkanlah lembing dan hunuslah pedang serta hendaklah Engkau mendatangi segala orang yang mengejar aku; katakanlah pada jiwaku: Bahwa Akulah penolongmu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
stop: Psalms 27:2, Psalms 76:10, 1 Samuel 23:26, 1 Samuel 23:27, Job 1:10, Isaiah 8:9, Isaiah 8:10, Isaiah 10:12, Acts 4:28
say: Psalms 51:12, Psalms 62:7, Psalms 91:16, Genesis 49:18, Isaiah 12:2, Luke 2:30
Reciprocal: Exodus 17:12 - stayed up his hands John 6:20 - It is
Cross-References
And see, I am with thee, and wyll be thy keper in all [places] whyther thou goest, and wyll bryng thee agayne into this lande: For I wyl not leaue thee, vntyll I haue made good that whiche I haue promised thee.
And the Lorde sayde vnto Iacob: turne agayne into the lande of thy fathers, and to thy kynrede, and I wyll be with thee.
And except the God of my father, the God of Abraham, and the feare of Isahac had ben with me, surely thou haddest sent me away nowe all emptie: but God behelde my tribulation and the labour of my handes, and rebuked [thee] yesternyght.
But Iacob was greatly afrayde, and wist not whiche way to turne him selfe: and deuided the people that was with him, and the sheepe, and oxen, and camelles, into two companies:
And Iacob was left hym selfe alone: and there wrasteled a man with hym, vnto the breakyng of the day.
And God sayd vnto Iacob: aryse, and get thee vp to Bethel, and dwell there, and make there an aulter vnto God that appeared vnto thee when thou fleddest from the face of Esau thy brother.
Then sayde Iacob vnto his householde, and to all that were with hym: put away the straunge gods that are among you, and be cleane, and chaunge your garmentes.
And when they departed, the feare of God fel vpon the cities that were round about them, and they did not pursue the sonnes of Iacob.
And the lande which I gaue Abraham and Isahac, wil I geue vnto thee, and vnto thy seede after thee wyll I geue that lande also.
And so God departed from him, in the place where he had talked with him.
Gill's Notes on the Bible
Draw out also the spear,.... An offensive weapon; expressive of the vengeance which God sometimes takes of the enemies of his people, when he bends his bow, shoots his arrows, whets his glittering sword, and his hand takes hold of judgment;
and stop [the way] against them that persecute me; that they might not overtake him; God can hinder, and he sometimes does hinder persecutors from overtaking his people in their straits; and as he hedges up their way with thorns, that they cannot proceed as they have begun, so he hedges up the way of their enemies; interposes himself and his power, and is a wall of fire about them; a wall for the defence and security of his saints, and a wall of fire for the consumption of those that rise up against them. The words may be rendered, "draw out the spear and sword, to meet those that persecute me" p; for סגיר is a noun, and signifies a sword shut up in its scabbard; from whence "sagaris" comes, which is kind of a sword;
say unto my soul, I [am] thy salvation; Christ is the salvation of his people; he is the only person appointed, provided, promised, and sent to be the Saviour; and he is the alone author of salvation it is wrought out by him, and it is in him, and in him only; and therefore he is called their salvation, and the salvation of God: and they are interested in the salvation which is in him; it was designed, prepared, and wrought out for them, and for them only; and is applied unto them by the Spirit, and they shall perfectly enjoy it to all eternity: find yet sometimes they are at a loss about their interest in it, and desire might be made known unto them, which was the case of the psalmist here; they, as he, see their necessity it, and that there is no comfort nor safety without it they are wonderfully delighted with the excellency of it, that it is so great in itself, so suitable to them, so complete and perfect, and of an everlasting duration yet, what through the hidings of God's face, the temptations of Satan, the greatness of their sins, and the prevalence of unbelief, they cannot tell how to believe their interest in it; yet most earnestly desire the Lord would show it to them, and assure them of it; which favour, when granted, is by the witnessings of the Spirit to their spirits, that they are the children of God, and the redeemed of the Lamb: and this is said particularly to them; it is not a discovery of salvation by Christ in general; that they have before; but it is a saying to their souls, that it is theirs; and when this is spoken bathe to the soul by the Spirit of God, it is effectual; and removes unbelief at once, and fills with joy unspeakable and full of glory.
p So Grotius, Amama, Ainsworth, and some in Mollerus.
Barnes' Notes on the Bible
Draw out also the spear - The word here rendered “draw out” means properly to pour out; to empty; and it is applied to the act of emptying sacks, Genesis 42:35; to emptying bottles, Jeremiah 48:12; to drawing a sword from a sheath, Exodus 15:9; Leviticus 26:33; Ezekiel 5:12. It is applied to a “spear” either as drawing it out of the place where it was kept, or as stretching it out for the purposes of attack. The former probably is the meaning, and the idea is, that David prayed God to “arm himself” - as a warrior does - in order to defend him. The spear was a common weapon in ancient warfare. It was sometimes so short that it could be brandished as a sword in the hand, or hurled at an enemy, 1 Samuel 18:11; 1Sa 19:10; 1 Samuel 20:33; but it was usually made as long as it could be to be handled conveniently. The spear was a weapon of “attack.” The parts of armor referred to in Psalms 35:2 were designed for defense. The idea of the psalmist is that of a warrior prepared alike for attack or defense.
And stop the way against them that persecute me - The words “the way” are not in the original. The word rendered “stop” - סגר sâgar - means properly to shut, to close, as a door or gate, Job 3:10; 1 Samuel 1:5; Genesis 19:6, Genesis 19:10. The idea here, according to the usage of the word, is, Shut or close up the way against those that persecute me. So Gesenius renders it. Grotius, Michaelis, DeWette, and others, however, regard the word as a noun, signifying the same as the Greek - σάγαρις sagaris - a two-edged sword, such as was used by the Scythians, Persians, and Amazons. Herod. vii. 64. See Rosenmuller in loc. It is not so rendered, however, in any of the ancient versions. The Septuagint render it: “And shut up against those that persecute me;” the Vulgate, “Pre-occupy against those that persecute me;” the Aramaic has: “Shut up against those that persecute me.” The correct idea probably is that which is given in the common version. The psalmist prays that God would go forth to meet his enemies; that he would arrest and check them in their march; that he would hedge up their way, and that he would thus prevent them from attacking him.
Say unto my soul, I am thy salvation - Say to “me,” I will save you. That is, Give me some assurance that thou wilt interpose, and that thou wilt guard me from my enemies. Man only wants this assurance to be calm in respect to any danger. When God says to us that he will be our salvation; that he will protect us; that he will deliver us from sin, from danger, from hell, the mind may and will be perfectly calm. To a believer he gives this assurance; to all he is willing to give it. The whole plan of salvation is arranged with a view to furnish such an assurance, and to give a pledge to the soul that God “will” save. Death loses its terrors then; the redeemed man moves on calmly - for in all the future - in all worlds - he has nothing now to fear.
Clarke's Notes on the Bible
Verse Psalms 35:3. Say unto my soul, I am thy salvation. — Give me an assurance that thou wilt defend both body and soul against my adversaries.
