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Bahasa Indonesia Sehari-hari
Mazmur 35:1
Bible Study Resources
Concordances:
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- DailyParallel Translations
Dari Daud. Berbantahlah, TUHAN, melawan orang yang berbantah dengan aku, berperanglah melawan orang yang berperang melawan aku!
Mazmur Daud.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
am 2942, bc 1062
Plead: Psalms 43:1, Psalms 119:154, 1 Samuel 24:15, Proverbs 22:23, Proverbs 23:11, Jeremiah 51:36, Lamentations 3:58, Micah 7:9
fight: Exodus 14:25, Joshua 10:42, Nehemiah 4:20, Acts 5:39, Acts 23:9
Reciprocal: Joshua 23:10 - Lord 1 Samuel 24:12 - Lord judge Psalms 5:10 - let Psalms 7:1 - save Psalms 7:6 - Arise Psalms 108:6 - save Psalms 138:7 - thou shalt stretch Isaiah 51:22 - pleadeth Jeremiah 50:34 - plead Lamentations 3:59 - judge Habakkuk 3:9 - bow
Cross-References
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.
And Abraham called ye name of the place, the Lorde wyll see. As it is sayde this day, in the mounte will the Lorde be seene.
And the Lorde sayde vnto Iacob: turne agayne into the lande of thy fathers, and to thy kynrede, and I wyll be with thee.
I am the God of Bethel, where thou annoyntedst the stone set vp on an ende, and where thou vowedst a vowe vnto me: nowe therefore aryse, and get thee out of this countrey, and returne vnto the lande where thou wast borne.
For we wyll aryse and go vp to Bethel, and I wyll make an aulter there vnto God, whiche hearde me in the day of my affliction, and was with me in the way whiche I went.
And they gaue vnto Iacob all the straunge gods whiche they had in their hand, and al their earinges which were in theyr eares, and Iacob hyd them vnder an oke whiche was by Sichem.
So came Iacob to Luz, whiche is in the lande of Chanaan (the same is Bethel) he and all the people that was with him.
And he builded there an aulter, and called the place, the God of Bethel, because that god appeared vnto him there when he fled fro the face of his brother.
And God sayd vnto him: thy name is Iacob, notwithstanding thou shalt be no more called Iacob, but Israel shalbe thy name: & he called his name Israel.
Gill's Notes on the Bible
Plead [my cause], O Lord, with them that strive with me,.... Meaning Saul and his courtiers; concerning whom he elsewhere desires that the Lord would judge between them, plead his cause, and deliver him; as he accordingly did, and maintained it, and the righteousness of it, 1 Samuel 24:12. So Christ pleaded not his own cause as man, but committed himself to him that judgeth righteously; and his people leave their cause with him, who is their advocate, and is able to plead it thoroughly; and does plead it against wicked and ungodly men, who unrighteously charge them; against. Satan the accuser of the brethren, who stands at their right hand to resist them; and against their own hearts, and the sins of them, which lust and war against them, and condemn them;
fight against them that fight against me: so the Lord is sometimes represented as a man of war, and Christ as a warrior fighting for the saints; and safe are they on whose side he is; but miserable all such who are found fighters against him and his; for none ever opposed him and prospered.
Barnes' Notes on the Bible
Plead my cause, O Lord - The word “plead” means, properly, to argue in support of a claim, or against the claim of another; to urge reasons for or against; to attempt to persuade one by argument or supplication; as, to plead for the life of a criminal, that is, to urge reasons why he should be acquitted or pardoned; and then, to supplicate with earnestness in any way. The original word used here - רוב rûb - means to contend, strive, quarrel; and then, to contend before a judge, to manage or plead a cause. The idea here is, that the psalmist desires that God would undertake his cause against those who had risen up against him, as if it were managed before a tribunal, or before a judge, and God should be the advocate. The same word is used, in another form, in the other member of the sentence - “with them that strive - יריבי yârı̂ybāy - against me.” The idea is, that they were “pleading” against him, or were urging arguments, as it were, before a tribunal or a judge, why he should be condemned. They were his bitter opponents, engaged in bringing all manner of false accusations against him, and seeking his condemnation. The psalmist felt that he could not manage his own cause against them; and he, therefore, pleads with God that He would interpose, and stand up for him.
Fight against them that fight against me - The same idea substantially occurs here as in the former member of the verse. It is a prayer that God would undertake his cause; that He would exert His power against those who were opposed to him.
Clarke's Notes on the Bible
PSALM XXXV
The psalmist, in great straits, prays for his personal safety,
1-3;
and for the confusion of his enemies, 4-8;
expresses has confidence in God, 9, 10;
mentions his kindness to those who had rewarded him evil for
his good, 11-16;
appeals to God against them, 17-26;
prays for those who befriended him; and praises God for his
goodness, 27, 28.
NOTES ON PSALM XXXV
There is nothing in the title worthy of remark. The Psalm is simply attributed to David, and was most probably of his composing; and refers to the time of his persecution by Saul and his courtiers. The Syriac says it was composed when the Idumeans attacked David. The Arabic says it is a prophecy concerning the incarnation, and concerning the things practised against Jeremiah by the people. Some think that our Lord's sufferings are particularly pointed out here; and Bishop Horsley thinks that verses Psalms 35:11-16 apply more literally and exactly to Christ than to any other whomsoever.
Verse Psalms 35:1. Plead my cause, O Lord — Literally, Contend, Lord, with then that contend with me. The word is often used in a forensic or law sense.