the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Mazmur 34:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
(34-3) Karena TUHAN jiwaku bermegah; biarlah orang-orang yang rendah hati mendengarnya dan bersukacita.
Bahwa aku akan memuji Tuhan pada sediakala, dan kepujian-Nya akan selalu pada lidahku.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
make: Psalms 44:8, Psalms 105:3, Isaiah 45:25, Jeremiah 9:24, 1 Corinthians 1:31, 2 Corinthians 10:17
the humble: Psalms 22:22-24, Psalms 32:5, Psalms 32:6, Psalms 119:74, Psalms 142:7, 1 Timothy 1:15, 1 Timothy 1:16
Reciprocal: Genesis 24:52 - worshipped Genesis 48:16 - redeemed Exodus 18:1 - heard 1 Chronicles 16:10 - Glory Psalms 62:8 - Trust Psalms 66:16 - Come Psalms 69:32 - The humble Psalms 143:9 - flee unto thee Luke 1:46 - General 2 Corinthians 1:4 - that Philippians 4:4 - alway
Cross-References
And the sonnes of God also sawe the daughters of men that they were fayre, & they toke them wyues, such as theyliked, from among them all.
And Hiui also, and Arki, and Sini,
And Abraham sayde of Sara his wyfe, she is my syster: And Abimelech kyng of Gerar sent, and fet Sara away.
And bought a parcell of grounde, where he pitched his tent, of the chyldren of Hemor Sichems father, for an hundreth peeces of money.
And Hemor the father of Sichem, went out vnto Iacob to common with hym.
And when the sonnes of Iacob (comming out of the fielde) hearde it, it greeued them, and they were not a little wroth, because he had wrought folly in Israel, in that he had lien with Iacobs daughter, which thing ought not to be done.
And ye shall dwell with vs, and the lande shalbe before you: dwell, and do your busines therein, and haue possessions therin.
And Sichem said, vnto her father and vnto her brethren: let me finde grace in your eyes, and whatsoeuer ye appoint me, that wyll I geue.
And vnto Hemor & Sichem his sonne, hearkened all that went out at the gate of his citie: and all the males were circumcised, whatsoeuer went out at the gate of his citie.
And the thirde day, whyles they were sore, two of the sonnes of Iacob, Simeon & Leui Dinas brethren, toke eyther of them his sworde, and went into the citie boldely, and slue all that was male,
Gill's Notes on the Bible
My soul shall make her boast in the Lord,.... Not in men, nor in any outward enjoyment, nor in any works of righteousness, but in the Lord; "in the Word of the Lord", as the Targum; in the Lord Jesus Christ; in his wisdom, strength, riches, righteousness, redemption, and salvation; in interest in him, and communion with him: and this is not tongue but soul boasting; and not flashy and selfish, but solid, spiritual, and hearty; and with all the powers and faculties of the soul; see 1 Corinthians 1:29;
the humble shall hear [thereof]; either of the deliverance the psalmist had out of the hands of his enemies; or of his blessing and praising the Lord for the same, and making his boast in him as the God of his salvation; or of both: of these humble ones, 1 Corinthians 1:29- :;
and be glad; for such rejoice with them that rejoice, and are glad at heart that others share in the goodness and grace of God; and also because by such an instance of the divine power and kindness they are encouraged to hope that he will, in his own time, deliver them out of their afflictions and distresses also.
Barnes' Notes on the Bible
My soul shall make her boast in the Lord - I myself will rejoice and exult in him. The word “boast” here refers to that on which a man would value himself; that which would be most prominent in his mind when he endeavored to call to remembrance what he could reflect on with most pleasure. The psalmist here says that when He did this, it would not be wealth or strength to which he would refer; it would not be his rank or position in society; it would not be what he had done, nor what he had gained, as pertaining to this life. His joy would spring from the fact that there was a God; that he was such a God, and that he could regard him as His God. This would be his chief distinction - that on which he would value himself most. Of all the things that we can possess in this world, the crowning distinction is, that we have a God, and that he is such a being as he is.
The humble shall hear thereof - The poor; the afflicted; those who are in the lower walks of life. They should hear that he put his trust in God, and they should find joy in being thus directed to God as their portion and their hope. The psalmist seems to have referred here to that class particularly, because:
(a) they would be more likely to appreciate this than those of more elevated rank, or than those who had never known affliction; and
(b) because this would be specially fitted to impart to them support and consolation, as derived from his own experience.
He had been in trouble. He had been encompassed with dangers. He had been mercifully protected and delivered. He was about to state how it had been done. He was sure that they who were in the circumstances in which he had been would welcome the truths which he was about to state, and would rejoice that there might be deliverance for them also, and that they too might find God a protector and a friend. Calamity, danger, poverty, trial, are often of eminent advantage in preparing the mind to appreciate the nature, and to prize the lessons of religion.
And be glad - Rejoice in the story of my deliverance, since it will lead them to see that they also may find deliverance in the day of trial.
Clarke's Notes on the Bible
Verse Psalms 34:2. My soul shall make her boast — Shall set itself to praise the Lord-shall consider this its chief work.
The humble — ענוים anavim, the afflicted, such as David had been.
