the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Amsal 4:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerDevotionals:
- EveryParallel Translations
Hai anakku, perhatikanlah perkataanku, arahkanlah telingamu kepada ucapanku;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Proverbs 5:1, Proverbs 6:20, Proverbs 6:21, Proverbs 7:1, Psalms 78:1, Psalms 90:12, Isaiah 55:3, Matthew 17:5
Reciprocal: Deuteronomy 4:9 - keep thy soul Proverbs 2:1 - hide Proverbs 8:6 - for Proverbs 13:1 - wise Hebrews 2:1 - the more
Cross-References
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.
But vnto Cain and to his offeryng he had no respect: for the whiche cause Cain was exceedyng wroth, and his countenaunce abated.
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.
His brothers name was Iubal, which was the father of such as handle Harpe and Organ.
And the boyes grewe, and Esau became a cunnyng hunter, and a wylde man: but Iacob was a perfect man, and dwelled in tentes.
Ye are of your father the deuyll, and the lustes of your father wyll ye do. He was a murtherer from the begynnyng, and abode not in the trueth: because there is no trueth in hym. When he speaketh a lye, he speaketh of his owne: For he is a lyer, and the father of the same thyng.
Gill's Notes on the Bible
My son, attend to my words,.... Which go before and which follow after, his doctrines, instructions, cautions, and exhortations;
incline thine ear unto my sayings; stoop and bow the ear; listen attentively to what is said, as being of the greatest moment and importance.
Barnes' Notes on the Bible
The counsel which has come to him, in substance, from his father. Compare it with 2 Samuel 23:2 etc.; 1 Chronicles 28:9; 1 Chronicles 29:17; Psalms 15:1-5; Psalms 24:1-10; Psalms 37:0.
Proverbs 4:7
Or, “The beginning of wisdom is - get wisdom.” To seek is to find, to desire is to obtain.
Proverbs 4:12
The ever-recurring parable of the journey of life. In the way of wisdom the path is clear and open, obstacles disappear; in the quickest activity (“when thou runnest”) there is no risk of falling.
Proverbs 4:13
She is thy life - Another parallel between personified Wisdom in this book and the Incarnate Wisdom in John 1:4.
Proverbs 4:16
A fearful stage of debasement. Sin is the condition without which there can be no repose.
Proverbs 4:17
i. e., Bread and wine gained by unjust deeds. Compare Amos 2:8. A less probable interpretation is, “They eat wickedness as bread, and drink violence as wine.” Compare Job 15:16; Job 34:7.
Proverbs 4:18
Shining ... shineth - The two Hebrew words are different; the first having the sense of bright or clear. The beauty of a cloudless sunshine growing on, shining as it goes, to the full and perfect day, is chosen as the fittest figure of the ever increasing brightness of the good man’s life. Compare the marginal reference.
Proverbs 4:19
Compare our Lord’s teaching John 11:10; John 12:35.
Proverbs 4:20
The teacher speaks again in his own person.