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Bahasa Indonesia Sehari-hari

Amsal 31:6

Berikanlah minuman keras itu kepada orang yang akan binasa, dan anggur itu kepada yang susah hati.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Drunkenness;   Wine;   Thompson Chain Reference - Intemperance;   Temperance-Intemperance;   Wine;   Woman;   The Topic Concordance - Drunkenness;   Government;   Sobriety;   Torrey's Topical Textbook - Wine;  

Dictionaries:

- American Tract Society Bible Dictionary - Lemuel;   Myrrh;   Proverb, the Book of;   Woman;   Bridgeway Bible Dictionary - Grapes;   Easton Bible Dictionary - Cup;   Lemuel;   Wine;   Fausset Bible Dictionary - Agur;   Lemuel;   Proverbs, the Book of;   Wine;   Holman Bible Dictionary - Lemuel;   Proverbs, Book of;   Vine;   Hastings' Dictionary of the Bible - Acrostic;   Cup;   Ethics;   Lemuel;   Marriage;   Massa;   Proverbs, Book of;   Song of Songs;   Trade and Commerce;   Hastings' Dictionary of the New Testament - Crucifixion;   Wine ;   Morrish Bible Dictionary - Lemuel ;   The Hawker's Poor Man's Concordance And Dictionary - Gall;   People's Dictionary of the Bible - Wine;   Smith Bible Dictionary - Lem'uel;   Wine;   Watson's Biblical & Theological Dictionary - Cross;   Draughts;  

Encyclopedias:

- International Standard Bible Encyclopedia - Cup;   Drink, Strong;   Drunkenness;   Heavy;   Lemuel;   Proverbs, Book of;   The Jewish Encyclopedia - Consolation;   Wine;  

Parallel Translations

Alkitab Terjemahan Baru
Berikanlah minuman keras itu kepada orang yang akan binasa, dan anggur itu kepada yang susah hati.

Contextual Overview

1 THE wordes of king Lamuel, and the lesson that his mother taught him. 2 What my sonne? what the sonne of my body? and what O my deare beloued sonne? 3 Geue not ouer thy strength & wayes vnto women, which are the destruction euen of kynges. 4 O Lamuel, it is not for kynges, it is not [I say] for kynges to drynke wine, nor princes strong drynke. 5 Lest they by drnkyng forget the lawe, and peruert the iudgement of all poore mens children. 6 Geue strong drynke vnto such as are redy to perishe, and wine vnto those that mourne: 7 That they may drynke it, and forget their miserie and aduersitie. 8 Be thou an aduocate for the dumbe, [to speake] in the cause of all such as be succourlesse in this transitorie worlde. 9 Open thy mouth, defende the thyng that is lawfull and ryght, and the cause of the poore and helpelesse.

Bible Verse Review
  from Treasury of Scripure Knowledge

strong: Psalms 104:15, 1 Timothy 5:23

of heavy hearts: Heb. bitter of soul, 1 Samuel 1:10, 1 Samuel 30:6, 2 Kings 4:27, *marg.

Reciprocal: Genesis 43:34 - were merry Judges 9:13 - cheereth 1 Samuel 22:2 - discontented 2 Samuel 16:2 - that such Job 3:20 - the bitter Job 29:13 - ready Proverbs 23:20 - not Isaiah 24:11 - a crying Jeremiah 16:7 - cup Zechariah 10:7 - and their Luke 14:13 - call Luke 22:18 - the fruit

Cross-References

Genesis 30:29
But he saide vnto him: Thou knowest what seruice I haue done thee, and in what takyng thy cattell haue ben vnder me:
Genesis 31:5
And sayde vnto them: I see your fathers countenauce that it is not toward me as it was wont to be: but the God of my father hath ben with me.
Genesis 31:8
When he sayde, the spotted shalbe thy wages: then al the sheepe bare spotted. And when he sayd, the ringstraked shalbe thy rewarde: then bare all the sheepe ringstraked.
Genesis 31:9
Thus hath God taken away the increase of your fathers flocke, and geuen it to me.
Genesis 31:10
But in rammyng tyme, I lifted vp myne eyes, and sawe in a dreame, and beholde, the Rammes leaped vpon the sheepe that were ringstraked, spotted, and partie.
Genesis 31:22
Upon the thirde day after, was it told Laban that Iacob fled.
Genesis 31:25
And Laban ouertoke Iacob, and Iacob had pitched his tent in the mounte: And Laban with his brethren, pitched also vpon the mounte Gilead.
Genesis 31:38
Behold, this twentie yere haue I ben with thee, thy sheepe and thy goates haue not ben barren, and the rammes of thy flocke haue I not eaten.
Genesis 31:42
And except the God of my father, the God of Abraham, and the feare of Isahac had ben with me, surely thou haddest sent me away nowe all emptie: but God behelde my tribulation and the labour of my handes, and rebuked [thee] yesternyght.
1 Peter 2:18
Seruauntes, obey your maisters with all feare, not only yf they be good & curteous, but also though they be frowarde.

Gill's Notes on the Bible

Give strong drink unto him that is ready to perish,.... Thou, O Lemuel, and other kings and judges, rather than drink strong drink yourselves, least to excess; give it out of your great abundance and liberality to poor persons in starving circumstances, who must perish, unless relieved; it will do them good, moderately used; and should they drink too freely, which they ought not, yet it would not be attended with such bad consequences as if kings and princes should;

and wine to those that be of heavy heart; of melancholy dispositions, under gloomy apprehensions of things; pressed with the weight of their affliction and poverty: or, "bitter in soul" i; such as God has dealt bitterly with, as Naomi says was her case, and therefore called her own name Marah, which signifies bitter; of such a sorrowful spirit, and one thus bitter in soul, was Hannah; and so Job, and others; persons in great affliction and distress, to whom life itself is bitter; see Ruth 1:20; now wine to such is very exhilarating and cheering; see Judges 9:13.

i למרי נפש "his qui amaro sunt animo", V. L. Pagninus, Tigurine version: "amaris animo", Montanus, Junius Tremellius "amaris animus", Vatablus, Piscator.

Barnes' Notes on the Bible

The true purpose of the power of wine over man’s mind and body, as a restorative and remedial agent. Compare the margin reference. The same thought showed itself in the Jewish practice of giving a cup of wine to mourners, and (as in the history of the crucifixion) to criminals at their execution.

Clarke's Notes on the Bible

Verse Proverbs 31:6. Give strong drink unto him that is ready to perish — We have already seen, that inebriating drinks were mercifully given to condemned criminals, to render them less sensible of the torture they endured in dying. This is what was offered to our Lord; but he refused it. Psalms 104:15.


 
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