the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Amsal 31:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Berikanlah minuman keras itu kepada orang yang akan binasa, dan anggur itu kepada yang susah hati.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
strong: Psalms 104:15, 1 Timothy 5:23
of heavy hearts: Heb. bitter of soul, 1 Samuel 1:10, 1 Samuel 30:6, 2 Kings 4:27, *marg.
Reciprocal: Genesis 43:34 - were merry Judges 9:13 - cheereth 1 Samuel 22:2 - discontented 2 Samuel 16:2 - that such Job 3:20 - the bitter Job 29:13 - ready Proverbs 23:20 - not Isaiah 24:11 - a crying Jeremiah 16:7 - cup Zechariah 10:7 - and their Luke 14:13 - call Luke 22:18 - the fruit
Cross-References
But he saide vnto him: Thou knowest what seruice I haue done thee, and in what takyng thy cattell haue ben vnder me:
And sayde vnto them: I see your fathers countenauce that it is not toward me as it was wont to be: but the God of my father hath ben with me.
When he sayde, the spotted shalbe thy wages: then al the sheepe bare spotted. And when he sayd, the ringstraked shalbe thy rewarde: then bare all the sheepe ringstraked.
Thus hath God taken away the increase of your fathers flocke, and geuen it to me.
But in rammyng tyme, I lifted vp myne eyes, and sawe in a dreame, and beholde, the Rammes leaped vpon the sheepe that were ringstraked, spotted, and partie.
Upon the thirde day after, was it told Laban that Iacob fled.
And Laban ouertoke Iacob, and Iacob had pitched his tent in the mounte: And Laban with his brethren, pitched also vpon the mounte Gilead.
Behold, this twentie yere haue I ben with thee, thy sheepe and thy goates haue not ben barren, and the rammes of thy flocke haue I not eaten.
And except the God of my father, the God of Abraham, and the feare of Isahac had ben with me, surely thou haddest sent me away nowe all emptie: but God behelde my tribulation and the labour of my handes, and rebuked [thee] yesternyght.
Seruauntes, obey your maisters with all feare, not only yf they be good & curteous, but also though they be frowarde.
Gill's Notes on the Bible
Give strong drink unto him that is ready to perish,.... Thou, O Lemuel, and other kings and judges, rather than drink strong drink yourselves, least to excess; give it out of your great abundance and liberality to poor persons in starving circumstances, who must perish, unless relieved; it will do them good, moderately used; and should they drink too freely, which they ought not, yet it would not be attended with such bad consequences as if kings and princes should;
and wine to those that be of heavy heart; of melancholy dispositions, under gloomy apprehensions of things; pressed with the weight of their affliction and poverty: or, "bitter in soul" i; such as God has dealt bitterly with, as Naomi says was her case, and therefore called her own name Marah, which signifies bitter; of such a sorrowful spirit, and one thus bitter in soul, was Hannah; and so Job, and others; persons in great affliction and distress, to whom life itself is bitter; see Ruth 1:20; now wine to such is very exhilarating and cheering; see Judges 9:13.
i למרי נפש "his qui amaro sunt animo", V. L. Pagninus, Tigurine version: "amaris animo", Montanus, Junius Tremellius "amaris animus", Vatablus, Piscator.
Barnes' Notes on the Bible
The true purpose of the power of wine over man’s mind and body, as a restorative and remedial agent. Compare the margin reference. The same thought showed itself in the Jewish practice of giving a cup of wine to mourners, and (as in the history of the crucifixion) to criminals at their execution.
Clarke's Notes on the Bible
Verse Proverbs 31:6. Give strong drink unto him that is ready to perish — We have already seen, that inebriating drinks were mercifully given to condemned criminals, to render them less sensible of the torture they endured in dying. This is what was offered to our Lord; but he refused it. Psalms 104:15.