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Bahasa Indonesia Sehari-hari
Amsal 31:30
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Kemolekan adalah bohong dan kecantikan adalah sia-sia, tetapi isteri yang takut akan TUHAN dipuji-puji.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Favour: Proverbs 6:25, Proverbs 11:22, 2 Samuel 14:25, Esther 1:11, Esther 1:12, Ezekiel 16:15, James 1:11, 1 Peter 1:24
a woman: Proverbs 1:7, Proverbs 8:13, Exodus 1:17-21, Psalms 147:11, Luke 1:6, Luke 1:46-50, 1 Peter 3:4, 1 Peter 3:5
she: Ecclesiastes 7:18, Ecclesiastes 12:13, Romans 2:29, 1 Corinthians 4:5, 1 Peter 1:7, 1 Peter 3:4
Reciprocal: Genesis 29:17 - beautiful Deuteronomy 21:11 - desire 1 Samuel 16:7 - Look not 1 Samuel 25:3 - good 1 Samuel 25:39 - to take her 2 Samuel 11:2 - very beautiful 2 Samuel 13:1 - a fair sister 1 Kings 4:32 - he spake Proverbs 11:16 - gracious Acts 9:39 - and showing
Cross-References
And he heard the wordes of Labans sonnes saying, Iacob hath take away all that was our fathers, and of our fathers [goodes] hath he gotten all his glorie.
And Iacob behelde the countenaunce of Laban, and beholde, it was not towardes hym as it was wont to be.
And ye knowe howe I haue serued your father to the best of my power.
But Laban was gone to sheare his sheepe: and Rachel had stolen her fathers images.
For I wyll passe through the lande of Egypt this same nyght, and wyll smyte all the first borne of Egypt from man to beast, and vpon all the gods of Egypt I wyll execute iudgement: I [am] the Lorde.
(For the Egyptians buryed all their first borne which the Lord had smitten among them, and vpon their gods also the Lorde dyd execution.)
And Ioas sayd vnto al that stoode by him: Will ye pleade Baals cause? or will ye saue him? He that will contende for him, let him dye or the morning. If he be a God, let him pleade for himselfe agaynst him that hath caste downe his aulter.
And he sayd: Ye haue taken away my goddes which I made, and also ye priest, and go your wayes: and what haue I more? How then saye ye vnto me, What ayleth thee?
And there they left their images, and Dauid and his men burnt them.
And cast their gods in the fire: for those were no gods, but the workes of mens handes, of wood or stone, therfore haue they destroyed them.
Gill's Notes on the Bible
Favour is deceitful, and beauty [is] vain,.... A well favoured look, a graceful countenance, symmetry and proportion of parts, natural or artificial beauty, are vain and deceitful; oftentimes under them lies an ill natured, deformed, and depraved mind; nor is the pleasure and satisfaction enjoyed as is promised along with these; and particularly how do they fade e and consume away by a fit of illness, and through old age, and at last by death? And so vain and deceitful are the favour and beauty, the artificial paintings, of Jezebel, that whore of Rome; all her meretricious deckings, dressings, and ornaments; her gaudy pomp and show in her worship, and the places of it; see
Revelation 17:4. Jarchi interprets this of the grandeur and glory of the kings of the nations;
[but] a woman [that] feareth the Lord, she shall be praised; any single individual, man or woman, that fears the Lord; or a collective body of them, a society consisting of such persons, as the true church of Christ does; who have the grace of fear in their hearts, which is the beginning of wisdom, and includes the whole of religious worship, internal and external, private and public: such are taken notice of and highly valued by the Lord; his eye is upon them; his hand communicates to them much grace; and many benefits are bestowed upon them here, and great honour is conferred upon them, and great goodness is laid up for them.
e "Forma bonum fragile est", Ovid. de Arte Amandi, l. 2.
Barnes' Notes on the Bible
The last lesson of the book is the same as the first. The fear of the Lord is the condition of all womanly, as well as of all manly, excellence.
Clarke's Notes on the Bible
Verse Proverbs 31:30. Favour is deceitful, and beauty is vain, c. —
III. Here is the summing up of the character.
1. Favour, חן chen, grace of manner may be deceitful, many a fair appearance of this kind is put on, assumed for certain secular or more unworthy purposes it is learned by painful drilling in polished seminaries, and, being the effect of mere physical discipline, it continues while the restraint lasts; but it is שקר sheker, a lie, a mere semblance, an outward varnish. It is not the effect of internal moral regulation; it is an outside, at which the inside murmurs; and which, because not ingenuous, is a burden to itself.
2. Beauty, היפי haiyophi, elegance of shape, symmetry of features, dignity of mien, and beauty of countenance, are all הבל hebel, vanity; sickness impairs them, suffering deranges them, and death destroys them.
3. "But a woman that feareth the Lord," that possesses true religion, has that grace that harmonizes the soul, that purifies and refines all the tempers and passions, and that ornament of beauty, a meek and quiet mind, which in the sight of God is of great price-
She shall be praised. — This is the lasting grace, the unfading beauty.