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Bahasa Indonesia Sehari-hari
Amsal 31:29
Bible Study Resources
Concordances:
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- InternationalParallel Translations
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Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
done virtuously: or, gotten riches
thou: Song of Solomon 6:8, Song of Solomon 6:9, Ephesians 5:27
Reciprocal: Ruth 3:11 - city Luke 1:28 - blessed Philippians 2:20 - I have Philippians 4:8 - virtue 2 Peter 1:3 - virtue
Cross-References
Yea, and God from aboue leaned vpon it, and sayde: I am the Lord God of Abraham thy father, and the God of Isahac, the land which thou sleepest vpon, wyll I geue thee and thy seede.
And Iacob behelde the countenaunce of Laban, and beholde, it was not towardes hym as it was wont to be.
And the Lorde sayde vnto Iacob: turne agayne into the lande of thy fathers, and to thy kynrede, and I wyll be with thee.
But in rammyng tyme, I lifted vp myne eyes, and sawe in a dreame, and beholde, the Rammes leaped vpon the sheepe that were ringstraked, spotted, and partie.
And the angell of God spake vnto me in a dreame, saying: Iacob? And I aunswered: here am I.
And God came to Laban the Syrian in a dreame by nyght, and sayd vnto him: take heede that thou speake not to Iacob ought saue good.
Behold, this twentie yere haue I ben with thee, thy sheepe and thy goates haue not ben barren, and the rammes of thy flocke haue I not eaten.
Whatsoeuer was torne [of beastes] I brought it not vnto thee, but made it good my selfe: of my hande diddest thou require it that was stolen by day or nyght.
And except the God of my father, the God of Abraham, and the feare of Isahac had ben with me, surely thou haddest sent me away nowe all emptie: but God behelde my tribulation and the labour of my handes, and rebuked [thee] yesternyght.
The God of Abraham, and the God of Nachor, and the God of theyr father, be iudge betwixt vs. And Iacob sware by the feare of his father Isahac.
Gill's Notes on the Bible
Many daughters have done virtuously,.... This, according to Aben Ezra and Gersom, is what was said by her husband and children, and which seems to be right; especially they may be thought to be the words of her husband. By these "daughters" may be meant false churches, such as the church of Rome and her daughters, who is the mother of harlots,
Revelation 17:17. These are "many", when the true church of Christ is but one, to whom she is opposed, Song of Solomon 6:8. These may do many virtuous things externally; may make a great show of religion and devotion; may have a form of godliness, without the power of it; and a name to live, and be dead. The Vulgate Latin version renders it, "many daughters have gathered riches"; or "have possessed riches", as the Septuagint, Syriac, and Arabic versions, and so the Targum; and in this sense the phrase is sometimes used for getting riches and wealth; see Deuteronomy 8:17; and may well be applied to the false churches, the church of Rome and her daughters, who possess great riches and large emoluments, which yet in a short time will come to nothing,
Revelation 18:17;
but thou excellest them all; in real beauty, in true riches, in purity of doctrine, in simplicity of worship, in holiness of life and conversation, in undefiled religion, in doing good works, properly so called. Christ's church is "the fairest among women", Song of Solomon 1:8. So Ambrose interprets the daughters of heresies and heretics.
Barnes' Notes on the Bible
The words of praise which the husband Proverbs 31:28 is supposed to have addressed to the ideal wife.
Virtuously - The Hebrew word has primarily (like “virtus”) the idea of “strength,” but is used with various shades of meaning. Here (as in Proverbs 12:4; Ruth 3:11) the strength is that of character stedfast in goodness. In other passages (e. g., Genesis 34:29; Psalms 49:10) it has the sense of “riches,” and is so taken here by the Septuagint and Vulgate, see also the marginal rendering.
Clarke's Notes on the Bible
Verse Proverbs 31:29. Many daughters have done virtuously — This is undoubtedly the speech of the husband, giving testimony to the excellence of his wife: "Her husband also, and he praiseth her, saying, 'many daughters,' women, 'have done virtuously,' with due propriety as wives, mistresses, and mothers; 'but THOU,' my incomparable wife, 'excellent them all;' ואת עלית על כלנה veath alith al cullanah, but THOU hast ascended above the whole of them-thou hast carried every duty, every virtue, and every qualification and excellency, to a higher perfection, than any of whom we have ever read or heard." And let the reader seriously consider the above particulars, as specified under the different heads and subdivisions; and he will be probably of the same mind. But high as the character of this Jewish matron stands in the preceding description, I can say that I have met at least her equal, in a daughter of the Rev. Dr. Samuel Annesly, the wife of Samuel Wesley, sen., rector of Epworth in Lincolnshire, and mother of the late extraordinary brothers, John and Charles Wesley. I am constrained to add this testimony, after having traced her from her birth to her death, through all the relations that a woman can bear upon earth. Her Christianity gave to her virtues and excellences a heightening, which the Jewish matron could not possess. Besides, she was a woman of great learning and information, and of a depth of mind, and reach of thought, seldom to be found among the daughters of Eve, and not often among the sons of Adam.
