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Bahasa Indonesia Sehari-hari

Amsal 3:30

Janganlah bertengkar tidak semena-mena dengan seseorang, jikalau ia tidak berbuat jahat kepadamu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Young Men;   Thompson Chain Reference - Strife;   Unity-Strife;   The Topic Concordance - Strife;  

Dictionaries:

- Holman Bible Dictionary - Proverbs, Book of;   People's Dictionary of the Bible - Proverbs book of;  

Parallel Translations

Alkitab Terjemahan Baru
Janganlah bertengkar tidak semena-mena dengan seseorang, jikalau ia tidak berbuat jahat kepadamu.

Contextual Overview

27 Withdraw no good thyng from them that haue nede, so long as thyne hande is able to do it. 28 Say not vnto thy neyghbour, go thy way and come agayne, and to morowe wyll I geue thee: where as thou hast nowe to geue hym. 29 Intende no hurt against thy neyghbour, seing he hopeth to dwell in rest by thee. 30 Striue not with any man without a cause, where as he hath done thee no harme. 31 Folowe not a wicked man, and chose none of his wayes: 32 For the Lord abhorreth the froward: but his counsayle is among the righteous. 33 The curse of the Lord is in the house of the vngodly: but he blesseth the dwellinges of the righteous. 34 As for the scornfull, doth he not laugh them to scorne? but he geueth grace vnto the lowly. 35 The wyse shall haue honour in possession: but shame is the promotion that fooles shall haue.

Bible Verse Review
  from Treasury of Scripure Knowledge

Proverbs 17:14, Proverbs 18:6, Proverbs 25:8, Proverbs 25:9, Proverbs 29:22, Matthew 5:39-41, Romans 12:18-21, 1 Corinthians 6:6-8, 2 Timothy 2:24

Reciprocal: 2 Kings 14:10 - why shouldest Ezekiel 38:11 - safely

Gill's Notes on the Bible

Strive not with a man without cause, Either by words, in a wrangling, quarrelsome, and contentious way, for mere trifles; when there is no foundation for it, no just reason given to form a complaint, or pick a quarrel upon; or by deeds, by lawsuits, when there is nothing to proceed upon; or it is so trifling, that it is not worth while to litigate it or contend about: such, who strive either way, are far from following the example of Wisdom or Christ, and from taking his advice, Matthew 12:19;

if he have done thee no harm; no real hurt to thy person, nor injury to thy substance; if he has not abused nor defrauded thee, nor taken any thing from thee by force or fraud, nor withheld from thee what is thy right and due. But otherwise the laws of God and man ought to take place; right may be sought for, and justice should be done.

Barnes' Notes on the Bible

A marked change in style. The continuous exhortation is replaced by a series of maxims.

From them to whom it is due - literally, as in the margin. The precept expresses the great Scriptural thought that the so-called possession of wealth is but a stewardship; that the true owners of what we call our own are those to whom, with it, we may do good. Not to relieve them is a breach of trust.

Proverbs 3:28

Procrastination is especially fatal to the giving impulse. The Septuagint adds the caution: “for thou knowest not what the morrow will bring forth.”

Proverbs 3:29

Securely - i. e., “With full trust,” without care or suspicion. Compare Judges 18:7, Judges 18:27.

Proverbs 3:31

A protest against the tendency to worship success, to think the lot of the “man of violence” enviable, and therefore to be chosen.

Proverbs 3:32

The true nature of such success. That which people admire is an abomination to Yahweh. His “secret,” i. e., His close, intimate communion as of “friend with friend,” is with the righteous.

Proverbs 3:33

The thought, like that which appears in Zechariah 5:3-4, and pervades the tragedies of Greek drama, is of a curse, an Ate, dwelling in a house from generation to generation, the source of ever-recurring woes. There is, possibly, a contrast between the “house” or “palace” of the rich oppressor and the lowly shepherd’s hut, the “sheep-cote” 2 Samuel 7:8 ennobled only by its upright inhabitants.

Proverbs 3:34

Surely - Better, If he scorneth the scorners, i. e., Divine scorn of evil is the complement, and, as it were, the condition, of divine bounty to the lowly (compare the marginal reference and the Proverbs 1:26 note).

Proverbs 3:35

The margin conveys the thought that “fools” glory in that which is indeed their shame. Others take the clause as meaning “every fool takes up shame,” i. e., gains nothing but that.

Clarke's Notes on the Bible

Verse Proverbs 3:30. Strive not with a man — Do not be of a litigious, quarrelsome spirit. Be not under the influence of too nice a sense of honour. If thou must appeal to judicial authority to bring him that wrongs thee to reason, avoid all enmity, and do nothing in a spirit of revenge. But, if he have done thee no harm, why contend with him? May not others in the same way contend with and injure thee!


 
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