Amsal 3:29

Bahasa Indonesia Sehari-hari

Janganlah merencanakan kejahatan terhadap sesamamu, sedangkan tanpa curiga ia tinggal bersama-sama dengan engkau.

Parallel Translations

Alkitab Terjemahan Baru
Janganlah merencanakan kejahatan terhadap sesamamu, sedangkan tanpa curiga ia tinggal bersama-sama dengan engkau.

Contextual Overview

²⁷ Withdraw no good thyng from them that haue nede, so long as thyne hande is able to do it. ²⁸ Say not vnto thy neyghbour, go thy way and come agayne, and to morowe wyll I geue thee: where as thou hast nowe to geue hym. ²⁹ Intende no hurt against thy neyghbour, seing he hopeth to dwell in rest by thee. ³⁰ Striue not with any man without a cause, where as he hath done thee no harme. ³¹ Folowe not a wicked man, and chose none of his wayes: ³² For the Lord abhorreth the froward: but his counsayle is among the righteous. ³³ The curse of the Lord is in the house of the vngodly: but he blesseth the dwellinges of the righteous. ³⁴ As for the scornfull, doth he not laugh them to scorne? but he geueth grace vnto the lowly. ³⁵ The wyse shall haue honour in possession: but shame is the promotion that fooles shall haue.

Bible Verse Review
  from Treasury of Scripure Knowledge

Devise not evil: or, Practise no evil, Proverbs 6:14, Proverbs 6:18, Proverbs 16:29, Proverbs 16:30, Psalms 35:20, Psalms 55:20, Psalms 59:3, Jeremiah 18:18-20, Micah 2:1, Micah 2:2

Reciprocal: Proverbs 21:10 - soul Ezekiel 38:11 - safely Zechariah 7:10 - imagine Zechariah 8:17 - let

Gill's Notes on the Bible

Devise not evil against thy neighbour,.... Or, "plough not evil" i; turn not up thy heart to find evil against thy neighbour, as the earth is turned up by the plough; see Hosea 10:13. Do not contrive and form schemes in thy mind and thoughts to do him any injury, in his name and character, in his person, property, or family: a good man should devise all the good he can to his fellow creatures, but not evil to any; especially to his neighbour, and as described in the next clause;

seeing he dwelleth securely by thee; having a good opinion of thee, and not suspecting any ill design against him, thinks himself, goods, and family, in safety; and is under no concern to provide for his security, placing his confidence in thee, and perhaps to such a degree as to entrust with his secrets. Now to project evil against such a man is exceeding base; it is doubly sinful; this is an aggravation of the iniquity.

i תתרש "ne ares", Amama.

Barnes' Notes on the Bible

A marked change in style. The continuous exhortation is replaced by a series of maxims.

From them to whom it is due - literally, as in the margin. The precept expresses the great Scriptural thought that the so-called possession of wealth is but a stewardship; that the true owners of what we call our own are those to whom, with it, we may do good. Not to relieve them is a breach of trust.

Proverbs 3:28

Procrastination is especially fatal to the giving impulse. The Septuagint adds the caution: “for thou knowest not what the morrow will bring forth.”

Proverbs 3:29

Securely - i. e., “With full trust,” without care or suspicion. Compare Judges 18:7, Judges 18:27.

Proverbs 3:31

A protest against the tendency to worship success, to think the lot of the “man of violence” enviable, and therefore to be chosen.

Proverbs 3:32

The true nature of such success. That which people admire is an abomination to Yahweh. His “secret,” i. e., His close, intimate communion as of “friend with friend,” is with the righteous.

Proverbs 3:33

The thought, like that which appears in Zechariah 5:3-4, and pervades the tragedies of Greek drama, is of a curse, an Ate, dwelling in a house from generation to generation, the source of ever-recurring woes. There is, possibly, a contrast between the “house” or “palace” of the rich oppressor and the lowly shepherd’s hut, the “sheep-cote” 2 Samuel 7:8 ennobled only by its upright inhabitants.

Proverbs 3:34

Surely - Better, If he scorneth the scorners, i. e., Divine scorn of evil is the complement, and, as it were, the condition, of divine bounty to the lowly (compare the marginal reference and the Proverbs 1:26 note).

Proverbs 3:35

The margin conveys the thought that “fools” glory in that which is indeed their shame. Others take the clause as meaning “every fool takes up shame,” i. e., gains nothing but that.