the Second Week after Easter
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Amsal 23:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerParallel Translations
Jangan bersusah payah untuk menjadi kaya, tinggalkan niatmu ini.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Labour: Proverbs 28:20, John 6:27, 1 Timothy 6:8-10
cease: Proverbs 3:5, Proverbs 26:12, Isaiah 5:21, Romans 11:25, Romans 12:16
Reciprocal: Genesis 34:23 - General Proverbs 1:19 - every Proverbs 20:21 - gotten Proverbs 28:11 - rich Ecclesiastes 1:3 - profit Ecclesiastes 7:16 - neither Ezekiel 28:4 - General Luke 12:15 - Take
Cross-References
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.
And I wyll geue vnto thee and to thy seede after thee, the lande wherein thou art a strauger [euen] al the lande of Chanaan, for an euerlastyng possession, and wyll be their God.
And Abraham bowed him selfe before the people of the lande.
And spake vnto Ephron in the audience of the people of the countrey, saying: yf thou wylt [geue it] then I pray thee heare me, I wyll geue syluer for the fielde, take it of me, and I will bury my dead therin.
And Abraham hearkened vnto Ephron, and wayed him the siluer which he had sayde in the aundience of the sonnes of Heth, euen foure hundred syluer sicles of currant money amongest marchauntes.
Iacob sayd vnto Pharao, The dayes of my pilgrimage are an hundred and thirtie yeres: Fewe and euill haue the dayes of my life ben, and haue not attayned vnto the yeres of ye lyfe of my fathers, in the dayes of theyr pilgrimage.
In the caue that is in the fielde of Machpelah, which is before Mamre in the lande of Chanaan, which Abraham bought with the fielde of Ephron the Hethite for a possession to bury in.
For his sonnes caryed hym into the lande of Chanaan, & buryed hym in the caue of the fielde Machpelah, whiche fielde Abraham bought to be a place to bury in of Ephron the Hethite, before Mamre.
The lande shall not be solde to waste: for the lande is myne, & ye be but staungers and soiourners with me.
For we be but straungers before thee, and soiourners, as were al our fathers: Our dayes on the earth also are but as a shadowe, and there is none abiding.
Gill's Notes on the Bible
Labour not to be rich,.... In an immoderate over anxious way and manner, to a weariness, as the word u signifies, and even as to gape for breath men ought to labour, that they may have wherewith to support themselves and families, and give to others and: if they can, lay up for their children; but then persons should not toil and weary themselves to heap up riches when they know not who shall gather them and much less make use of indirect and illicit methods to obtain them; resolving to be rich at any rate: rather men should labour for durable riches, lay up treasure in heaven, seek those things which are above, and labour to be accepted of God both here and hereafter; which only is in Christ. The Targum is,
"do not draw nigh to a rich man;''
and so the Syriac version; to which agree the Septuagint and Arabic versions;
cease from thine own wisdom; worldly wisdom in getting; riches, as if this was the highest point of wisdom; do not be always laying schemes, forming projects, inventing new things in order to get money; or do not depend upon thine own wisdom and understanding and expect to be rich by means thereof; for bread is not always to the wise, nor riches to men of understanding, Ecclesiastes 9:11. The Targum is,
"but by thine understanding depart from him;''
the rich man; and to the same purpose the Syriac and Arabic versions.
u אל תיגע "ne fatiges", Mercerus, Junius Tremellius "ne hiascas", Schultens.
Barnes' Notes on the Bible
Cease from thine own wisdom - i. e., “Cease from the use of what is in itself most excellent, if it only serves to seek after wealth, and so ministers to evil.” There is no special contrast between “thine own wisdom” and that given from above, though it is of course implied that in ceasing from his own prudence the man is on the way to attain a higher wisdom.
Clarke's Notes on the Bible
Verse Proverbs 23:4. Labour not to be rich — Let not this be thy object. Labour to provide things honest in the sight of God and all men; and if thou get wealth, do not forget the poor, else God's curse will be a canker even in thy gold.
Cease from thine own wisdom. — בינתך binathecha, thy own understanding or prudence. The world says, "Get rich if thou canst, and how thou canst." Rem, si possis, recte; si non, quocunque modo rem; "Get a fortune honestly if thou canst; but if not, get one at all events." This is the devil's counsel, and well it is followed; but Solomon says, and God says, "Cease from thine own counsel." Thou hast an immortal soul, and shalt shortly appear before God. Lay up treasure for heaven, and be rich towards God.
