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Bahasa Indonesia Sehari-hari
Amsal 23:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- InternationalParallel Translations
Taruhlah sebuah pisau pada lehermu, bila besar nafsumu!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Matthew 18:8, Matthew 18:9, 1 Corinthians 9:27, Philippians 3:19
Reciprocal: Genesis 27:14 - mother Proverbs 12:27 - slothful
Cross-References
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.
Ephron aunswered Abraham, saying vnto hym:
My Lord, hearken vnto me, the lande is worth foure hundred sicles of siluer, what is that betwixt thee and me? bury therfore thy dead.
And Abraham hearkened vnto Ephron, and wayed him the siluer which he had sayde in the aundience of the sonnes of Heth, euen foure hundred syluer sicles of currant money amongest marchauntes.
Unto Abraham for a possession in the sight of the chyldren of Heth, before all that went in at the gates of the citie.
After this dyd Abraham bury Sara his wyfe in the double caue of the fielde that lyeth before Mamre, the same is Hebron in the land of Chanaan.
And Esau hated Iacob, because of the blessyng that his father blessed hym withall. And Esau sayde in his heart: The dayes of sorowyng for my father are at hande, then wyll I slaye my brother Iacob.
And they came to the corne floore of Atad, which is beyonde Iordane, and there they made a great and exceedyng sore lamentation: and he mourned for his father seuen dayes.
And they ascended vnto the south, and come vnto Hebron, where Ahiman was and Sesai, and Thalmai, the sonnes of Anac. Hebron was buylt seuen yeres before Zoan in Egypt.
When all ye multitude sawe that Aaron was dead, they mourned for Aaro thirtie dayes, all the housholde of Israel.
Gill's Notes on the Bible
And put a knife to thy throat,.... Refrain from too much talk at the table; give not too loose to thy tongue, but bridle it, considering in whose presence thou art; do not use too much freedom, either with the ruler or fellow guests; which, when persons have ate and drank well, they are too apt to do, and sometimes say things offensive to one or the other; it is good for a man to be upon his guard; see Ecclesiastes 5:2. Or restrain thine appetite; deny thyself of some things agreeable, that would lead thee to what might be hurtful, at least if indulged to excess: put as it were a knife unto thine appetite, and mortify it; which is the same as cutting off a right hand, or plucking out a right eye Matthew 5:29. Or while thou art at such a table, at such a sumptuous entertainment, consider thyself as in danger, as if thou hadst a knife at thy throat; and shouldest thou be too free with the food or liquor, it would be as it were cutting thine own throat;
if thou [be] a man given to appetite; there is then the more danger; and therefore such a person should be doubly on his guard, since he is in the way of temptation to that he is naturally inclined to. Or, "if thou art master of appetite" r: so the Targum,
"if thou art master of thy soul;''
if thou hast power over it, and the command of it, and canst restrain it with ease; to which agrees the Vulgate Latin version: but the former sense is more agreeable to the Hebrew idiom.
r בעל נפש "dominus animae", Vatablus, Mercerus, Michaelis.
Barnes' Notes on the Bible
i. e., “Restrain thy appetite, eat as if the knife were at thy throat.” Others render the words “thou wilt put a knife to thy throat” etc., i. e., “indulgence at such a time may endanger thy very life.”
Clarke's Notes on the Bible
Verse Proverbs 23:2. Put a knife to thy throat — Repress thy appetite, and do not be incontinent of speech. Eat, drink, and converse, under a check.
