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Bahasa Indonesia Sehari-hari

Amsal 22:17

Pasanglah telingamu dan dengarkanlah amsal-amsal orang bijak, berilah perhatian kepada pengetahuanku.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Instruction;   Wisdom;   The Topic Concordance - Hearing;   Knowledge;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Heart;   Mind/reason;   Charles Buck Theological Dictionary - Pardon;   Fausset Bible Dictionary - Proverbs, the Book of;   Holman Bible Dictionary - Israel, History of;   Proverbs, Book of;   Wisdom and Wise Men;   Hastings' Dictionary of the Bible - Proverb;   Proverbs, Book of;   Smith Bible Dictionary - Prov'erbs, Book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Apply;   Proverbs, Book of;   The Jewish Encyclopedia - Pedagogics;  

Parallel Translations

Alkitab Terjemahan Baru
Pasanglah telingamu dan dengarkanlah amsal-amsal orang bijak, berilah perhatian kepada pengetahuanku.

Contextual Overview

17 Bowe downe thyne eare, and heare the wordes of the wise: applie thy mind vnto my doctrine: 18 For it is a pleasaunt thing if thou kepe them in thyne heart, and order them in thy lippes: 19 That thou mayest put thy trust in the Lorde, I haue shewed thee this day the thing that thou knowest. 20 Haue not I warned thee very oft with counsayle and learning, 21 That I might make thee knowe the trueth, that thou with the veritie mightest aunswere them that sende vnto thee?

Bible Verse Review
  from Treasury of Scripure Knowledge

Bow: Proverbs 2:2-5, Proverbs 5:1, Proverbs 5:2

and hear: Proverbs 1:3, Proverbs 3:1, Proverbs 4:4-8, Proverbs 8:33, Proverbs 8:34, Isaiah 55:3, Matthew 17:5

apply: Proverbs 23:12, Psalms 90:12, Ecclesiastes 7:25, Ecclesiastes 8:9, Ecclesiastes 8:16

Reciprocal: Exodus 7:23 - neither Psalms 31:2 - Bow Psalms 49:3 - mouth Proverbs 4:1 - attend Proverbs 5:7 - Hear Proverbs 10:17 - the way Proverbs 16:23 - heart Ecclesiastes 10:12 - words Ecclesiastes 12:10 - written Matthew 13:52 - which Luke 6:45 - good man Acts 18:26 - expounded Colossians 4:6 - your

Cross-References

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.
Genesis 13:16
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.
Genesis 15:5
And he brought hym out, and sayde: loke vp vnto heauen, and tell the starres, if thou be able to number them. And he sayde vnto hym: euen so shall thy seede be.
Genesis 17:6
I wyll make thee exceedyng fruitefull, and wyll make nations of thee, yea and kynges shall spryng out of thee.
Genesis 22:1
After these sayinges, god did tempt Abraham, and sayde vnto him Abraham. Which answered, here I am.
Genesis 22:2
And he saide: take thy sonne, thyne onlye sonne Isahac whom thou louest, & get thee vnto the lande Moriah, and offer him there for a burnt offering vpon one of the mountaines which I wyl shewe thee.
Genesis 22:8
Abraham aunswered: My God wyll prouide a beast for burnt sacrifice: and so they went both together.
Genesis 22:9
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.
Genesis 22:10
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.
Genesis 22:13
And Abraham lifting vp his eyes, looked: and beholde, behynde [hym] there was a Ramme caught by the hornes in a thicket: and Abraham went & tooke the Ramme, and offered hym vp for a burnt offering in the steade of his sonne.

Gill's Notes on the Bible

Bow down thine ear, and hear the words of the wise,.... Here begins a new part or division of this book. According to some, the "third"; the "first" ending with Proverbs 9:18, the "second" at

Proverbs 22:16, and a "third", beginning here, and ending with

Proverbs 24:34. It is certain that what follows from hence to the end of that is written in another style, by way of exhortation, caution; and instruction, and is directed to particular persons: as here an exhortation is made to Solomon's son, or to those that attended his instruction; or rather to the children of Wisdom, that is, Christ; to listen attentively to "the words of the wise"; of Solomon, and other wise men before him, or contemporary with him; or rather of Wisdom and her maidens, Christ, and the wise men sent by him; who are made wise to salvation, and furnished for every good work by him, from whom the words of the wise come; and who speak the wisdom of God in a mystery; and whose doctrines are to be heard and received, not as the word of men, but as the word of God;

and apply thine heart unto my knowledge; the knowledge of divine and spiritual things Christ instructs in, and the knowledge of himself; which is preferable to all other knowledge, and to thousands of gold and silver; and in comparison of which all things are but loss and dung; and therefore should be applied unto with intenseness of mind, and cordially received.

Barnes' Notes on the Bible

This is the commencement of a new and entirely distinct section, opening, after the fashion of Proverbs 3:1, Proverbs 3:21; Proverbs 4:1; Proverbs 7:1; with a general exhortation Proverbs 22:17-21 and passing on to special precepts. The “words of the wise” may be a title to the section: compare Proverbs 24:23. The general characteristics of this section appear to be

(1) a less close attention to the laws of parallelism, and

(2) a tendency to longer and more complicated sentences. Compare the Introduction to Proverbs.

Clarke's Notes on the Bible

Verse Proverbs 22:17. Bow down thine ear — From this to the end of Proverbs 22:21 are contained, not proverbs, but directions how to profit by that which wisdom has already delivered; the nature of the instruction, and the end for which it was given.

I shall give a paraphrase of this very important passage: -

I. Solomon addresses his pupils on the use of his past teachings. See on Proverbs 22:6.

1. The wise man speaks; and all his words, not merely his sentiments, are to be carefully heard.

2. He speaks knowledge - gives doctrines true in themselves, and confirmed by observation and experience.

3. These are to be heard with humility and deep attention: "Bow down thine ear."

4. They must not only be heard, but meditated and pondered: "Apply thine heart to my knowledge."


 
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