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Bahasa Indonesia Sehari-hari
Amsal 21:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalParallel Translations
Lebih baik tinggal pada sudut sotoh rumah dari pada diam serumah dengan perempuan yang suka bertengkar.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
better: Proverbs 21:19, Proverbs 12:4, Proverbs 19:13, Proverbs 25:24, Proverbs 27:15, Proverbs 27:16
brawling woman in a wide house: Heb. woman of contentions in a house of society, Proverbs 15:17, Proverbs 17:1
Reciprocal: Proverbs 9:13 - General Proverbs 14:1 - the foolish Proverbs 30:23 - an odious Matthew 19:10 - General
Cross-References
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.
And as concernyng Ismael also I haue hearde thee: for I haue blessed him, and wyll make him fruitefull, and wyl multiplie him excedingly: Twelue princes shall he beget, and I wyll make a great nation of hym.
The Lord visited Sara as he had promised, and did vnto her accordyng as he had spoke.
And Abraham called his sonnes name that was borne vnto him, whiche Sara bare hym, Isahac.
And Abraham was an hundreth yere olde, when his sonne Isahac was borne vnto him.
But Sara sayde: God hath made me to reioyce, so that all that heare, wyll ioy with me.
Moreouer, of the sonne of the bonde woman wyll I make a nation, because he is thy seede.
And so Abraham rose vp early in the mornyng, and tooke bread, and a bottel of water, and gaue it vnto Hagar, puttyng it on her shoulder, and the lad also, and sent her away: who departing, wandered vp and downe in the wildernesse of Beer seba.
And nowe therefore, sweare vnto me euen here by God, that thou wylt not hurt me, nor my chyldren, nor my chyldrens children: but that thou shalt deale with me and the countrey where thou hast ben a straunger, accordyng vnto the kyndnesse that I haue shewed thee.
And Abraham saide, I will sweare.
Gill's Notes on the Bible
[It is] better to dwell in a corner of the housetop,.... The roofs of houses in Judea were that, encompassed with battlements, whither persons might retire for solitude, and sit in safety: and it is better to be in a corner of such a roof alone, and be exposed to scorching heat, to blustering winds, to thunder storms and showers of rain,
than with a brawling woman in a wide house; large and spacious, full of rooms, fit for a numerous family: or, "an house of society" u; where many families might dwell and live sociably with each other; or a house where a man, his wife and family, might dwell together, and have communion with each other; it is opposed to the corner of the housetop, and the solitariness of it; as the scolding of the brawling woman, or "a woman of contentions" w, who is always noisy and quarrelsome, her violent passions, her storming language, and thundering voice, are to the inclemencies of the heavens, to which a man on the housetop is exposed; and yet these are more eligible than the other; see
Proverbs 21:19.
u ובית חבר "domo societatis", Montanus, Vatablus, Baynus, Mercerus, Michaelis, "et domus societatis", Schultens. w מאשת מדונים "prae muliere contentionum", Montanus, Schultens.
Barnes' Notes on the Bible
A wide house - literally, “a house of companionship,” i. e., a house shared with her. The flat roof of an Eastern house was often used for retirement by day, or in summer for sleep by night. The corner of such a roof was exposed to all changes of weather, and the point of the proverb lies in the thought that all winds and storms which a man might meet with there are more endurable than the tempest within.
Clarke's Notes on the Bible
Verse Proverbs 21:9. In a corner of the housetop — A shed raised on the flat roof: - a wide house; בית חבר beith chaber, "a house of fellowship;" what we should call a lodging-house, or a house occupied by several families. This was usual in the East, as well as in the West. Some think a house of festivity is meant: hence my old MS. Bible has, the hous and feste.