the Second Week after Easter
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Amsal 21:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerParallel Translations
Hati orang fasik mengingini kejahatan dan ia tidak menaruh belas kasihan kepada sesamanya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
soul: Proverbs 3:29, Proverbs 12:12, Psalms 36:4, Psalms 52:2, Psalms 52:3, Mark 7:21, Mark 7:22, 1 Corinthians 10:6, James 4:1-5, 1 John 2:16
findeth no favour: Heb. is not favoured, Proverbs 21:13, 1 Samuel 25:8-11, Psalms 112:5, Psalms 112:9, Isaiah 32:6-8, Micah 3:2, Micah 3:3, James 2:13, James 5:4-6
Reciprocal: James 4:5 - The spirit
Cross-References
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.
Abraha aunswered: For I thought [thus] surely the feare of God is not in this place, and they shal slaye me for my wyues sake.
But Sara sayde: God hath made me to reioyce, so that all that heare, wyll ioy with me.
She sayd also: who would haue sayde vnto Abraham, that Sara shoulde haue geuen chyldren sucke? for I haue borne [him] a sonne in his olde age.
And this saying was very greeuous in Abrahams sight, because of his sonne.
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:
Wherefore the place is called Beer seba, because that there they sware both of them.
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.
Gill's Notes on the Bible
The soul of the wicked desireth evil,.... The evil of sin, it being natural to him; he chooses it, delights in it, craves after it, under a notion of pleasure or profit: or the evil of mischief; it is a sport and pastime to him to do injury to others; see Proverbs 10:23; he desires both the one and the other with all his soul; his heart is in it, he is set upon it, which shows him to be a wicked man;
his neighbour findeth no favour in his eyes; not only he delights to do mischief to an enemy or a stranger, but even to a neighbour and friend; he will do him no kindness, though he asks it of him; he will show him no mercy, though an object of it; he will spare him not, but do him an injury, if he attempts to hinder or dissuade him from doing mischief, or reproves him for it.
