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Bahasa Indonesia Sehari-hari

Amsal 21:15

Melakukan keadilan adalah kesukaan bagi orang benar, tetapi menakutkan orang yang berbuat jahat.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Holiness;   Integrity;   Wicked (People);   Scofield Reference Index - Righteousness;   Thompson Chain Reference - Righteous, the;   Righteous-Wicked;   Saints;   The Topic Concordance - Destruction;   Iniquity;   Judges;   Justice;   Torrey's Topical Textbook - Joy;   Justice;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Evil;   Justice;   Charles Buck Theological Dictionary - Pardon;   Holman Bible Dictionary - Proverbs, Book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Worker;   The Jewish Encyclopedia - Joy;  

Parallel Translations

Alkitab Terjemahan Baru
Melakukan keadilan adalah kesukaan bagi orang benar, tetapi menakutkan orang yang berbuat jahat.

Contextual Overview

15 The iust delighteth in doing the thing that is right: but destruction shalbe to the workers of wickednesse.

Bible Verse Review
  from Treasury of Scripure Knowledge

joy: Job 29:12-17, Psalms 40:8, Psalms 112:1, Psalms 119:16, Psalms 119:92, Ecclesiastes 3:12, Isaiah 64:5, John 4:34, Romans 7:22

destruction: Proverbs 21:12, Proverbs 5:20, Proverbs 10:29, Matthew 7:23, Matthew 13:41, Matthew 13:42, Luke 13:27, Luke 13:28

Reciprocal: Job 31:3 - destruction

Cross-References

Genesis 21:1
The Lord visited Sara as he had promised, and did vnto her accordyng as he had spoke.
Genesis 21:3
And Abraham called his sonnes name that was borne vnto him, whiche Sara bare hym, Isahac.
Genesis 21:14
And so Abraham rose vp early in the mornyng, and tooke bread, and a bottel of water, and gaue it vnto Hagar, puttyng it on her shoulder, and the lad also, and sent her away: who departing, wandered vp and downe in the wildernesse of Beer seba.
Genesis 21:22
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:
Genesis 21:25
And Abraham rebuked Abimelech for a wel of water, which Abimeleches seruauntes had violently taken away.
2 Kings 3:9
And so the king of Israel toke his iourney, and the king of Iuda, and the king of Edom: And when they had compassed the way seuen dayes, they had no water for the hoast, and for the cattayle that folowed them.
Psalms 63:1
O Lorde thou art my Lorde: early in the morning I do seeke thee.
Isaiah 44:12
The smith maketh an axe, and tempereth it with hotte coales, and fashioneth it with hammers, and worketh it with all the strength of his armes, yea sometime he is fainte for very hunger, and so thirstie that he hath no more power.
Jeremiah 14:3
The Lordes sent their seruauntes to fetche water, and when they came to the welles, they did finde no water, but caried their vessels home emptie: they be ashamed and confounded, and couer their heades.

Gill's Notes on the Bible

[It is] joy to the, last to do judgment,.... It is with pleasure he does it; he delights in the law of God, after the inward man, and finds much peace of mind and joy in the Holy Ghost in keeping it, and observing its commands, which are holy, just, and good; yea, it gives him pleasure to see justice done by others; both by private persons in their dealings with one another; and especially by judges putting the laws in execution, as their office requires; whereby much good comes to a nation in general, and to particular persons;

but destruction [shall be] to the workers of iniquity; that make a trade of sinning; whose whole life is a continued series of sin and iniquity; who take much pains in committing sin, and are constant at it; everlasting destruction is in their ways, and they lead unto it: or, "terror" a shall be to them; terror of mind now at times, in opposition to the joy and peace a good man finds; and dreadful horror at death and to all eternity: or, as it is joy to a just man to see public justice done, and good laws put in execution, it is a terror to evildoers, Romans 13:3.

a מחתה "pavor", V. L. "horror", Tigurine version; "terror", Vatablus, Mercerus; "consternatio", Cocceius, Michaelis, Schultens.


 
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