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Monday, April 28th, 2025
the Second Week after Easter
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Bahasa Indonesia Sehari-hari

Amsal 19:22

Sifat yang diinginkan pada seseorang ialah kesetiaannya; lebih baik orang miskin dari pada seorang pembohong.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Falsehood;   False Teachers;   Kindness;   Poor;   Speaking;   The Topic Concordance - Desire;   Lying/lies;   Poverty;   Torrey's Topical Textbook - Lying;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Poor and Poverty, Theology of;   Charles Buck Theological Dictionary - Pardon;   Holman Bible Dictionary - Proverbs, Book of;   Hastings' Dictionary of the Bible - Lie, Lying;  

Encyclopedias:

- International Standard Bible Encyclopedia - Kindness;   Make;   Poor;  

Parallel Translations

Alkitab Terjemahan Baru
Sifat yang diinginkan pada seseorang ialah kesetiaannya; lebih baik orang miskin dari pada seorang pembohong.

Contextual Overview

22 It is a mans worship to do good: and a poore man is better then a lyer.

Bible Verse Review
  from Treasury of Scripure Knowledge

desire: 1 Chronicles 29:2, 1 Chronicles 29:3, 1 Chronicles 29:17, 2 Chronicles 6:8, Mark 12:41-44, Mark 14:6-8, 2 Corinthians 8:2, 2 Corinthians 8:3, 2 Corinthians 8:12

and: Proverbs 19:1, Job 6:15, Job 17:5, Psalms 62:9, Titus 1:2

Reciprocal: Proverbs 14:22 - devise Proverbs 23:7 - as Proverbs 28:6 - General Romans 12:16 - condescend to men of low estate 1 Corinthians 13:4 - is kind Ephesians 4:32 - kind

Cross-References

Genesis 13:10
And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar.
Genesis 14:2
[These] made warre with Bera kyng of Sodome, and with Birsa kyng of Gomorrhe, and with Sinab kyng of Adma, and with Semeber kyng of Seboiim, and with the kyng of Bela, the same is Soar.
Genesis 19:1
And there came two angels to Sodome at euen, and Lot sate at the gate of Sodome: and Lot seing [them] rose vp to meete them, and he bowed hym selfe with his face towarde the grounde.
Genesis 19:10
But the men put foorth their hande, and pulled Lot into the house to them, and shut to the doore.
Genesis 19:25
And ouerthrewe those cities, and all that plaine region, and all that dwelled in the cities, and that that grewe vpon the earth.
Genesis 19:28
And behelde, and lo the smoke of the countrey arose, as the smoke of a furnesse.
Exodus 32:10
And nowe suffer me, that my wrath may waxe whot against them, and consume them: and I wyll make of thee a mightie people.
Deuteronomy 9:14
Let me alone, that I may destroy them, & put out the name of them from vnder heauen, and I wyll make of thee a mightie nation, & greater then they be.
Isaiah 15:5
Wo shall my heart be for Moabs sake, they shall flee vnto the citie of Zoar, which is lyke a faire young bullocke of three yere olde, for they shall all go vp to Luith weepyng: euen so by the way towarde Horonaim they shall make lamentation for their vtter destruction.
Isaiah 65:8
Moreouer, thus saith the Lord: Like as when newe wine is founde in the cluster, and one saith, Lose it not, for there is blessing therein: euen so wyll I do also for my seruauntes sakes, that I wyll not destroy them all.

Gill's Notes on the Bible

The desire of a man [is] his kindness,.... Either the grace and kindness of God, which is, desirable by every sensible man, as being most excellent, and better than life and anything in it; or it is his desire to show kindness. A good man is desirous of riches, that he might have it in the power of his hands to do good to others; and a beneficent man, who has it in his power, is desirous of an opportunity of showing kindness to his fellow creatures and friends; and such a disposition and conduct render a man very desirable and amiable; it is the beauty of a man, as Ben Melech; yea, a man that is not able to do a kindness to another, yet has a desire to do it, his good will is his kindness, and the will is taken for the deed. Gersom takes the word in the sense of "reproach", as it is sometimes used; and understands it of the sinful desires of the heart, the imaginations of the thoughts of the heart, which are evil continually, and so matter of reproach;

and a poor man [is] better than a liar; who is a rich man, as the Septuagint and Syriac versions add; who denies that he has ability to relieve the poor, when he has; or promises to do it, and does it not; such men of high degree are a lie indeed! and the poor man, whom he should relieve, is a better man than he; or that would relieve another, but it is not in his power to do it.

Barnes' Notes on the Bible

The “liar” is probably the man, who makes false excuses for not giving, and so is inferior to the poor man, whose “desire,” the wish to do good, is taken, in the absence of means to carry it into effect, for the act of kindness itself.


 
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