Second Sunday after Easter
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Bahasa Indonesia Sehari-hari
Amsal 19:21
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Banyaklah rancangan di hati manusia, tetapi keputusan Tuhanlah yang terlaksana.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
many: Proverbs 12:2, Genesis 37:19, Genesis 37:20, Esther 9:25, Psalms 21:11, Psalms 33:10, Psalms 33:11, Psalms 83:4, Ecclesiastes 7:29, Isaiah 7:6, Isaiah 7:7, Daniel 11:24, Daniel 11:25, Matthew 26:4, Matthew 26:5, Matthew 27:63, Matthew 27:64
nevertheless: Proverbs 16:1, Proverbs 16:9, Proverbs 21:1, Proverbs 21:30, Genesis 45:4-8, Genesis 50:20, Job 23:13, Isaiah 14:24, Isaiah 14:26, Isaiah 14:27, Isaiah 46:10, Daniel 4:35, Acts 4:27, Acts 4:28, Acts 5:38, Acts 5:39, Ephesians 1:11, Hebrews 6:17, Hebrews 6:18, 1 Peter 2:8, Jude 1:4
Reciprocal: Genesis 27:45 - then I Numbers 22:38 - have I Numbers 23:27 - peradventure 1 Samuel 23:17 - I shall be 2 Samuel 17:14 - to defeat Job 17:11 - purposes Job 42:2 - can be withholden from thee Proverbs 29:26 - ruler's favour Ecclesiastes 3:14 - nothing Jeremiah 36:23 - he cut Jeremiah 44:29 - my words Jeremiah 49:20 - the counsel Lamentations 3:37 - saith Ezekiel 20:32 - that which Ezekiel 38:10 - that at Daniel 11:17 - set Daniel 11:27 - but Daniel 11:36 - for Mark 14:2 - Not Luke 2:6 - so Acts 12:4 - intending Acts 27:1 - when Romans 15:28 - I will 1 Corinthians 16:7 - if James 4:15 - If Revelation 17:17 - until
Cross-References
If thou do well, shalt thou not receaue? and yf thou doest not well, lyeth not thy sinne at the doores? Also vnto thee shall his desire be, and thou shalt haue dominion ouer hym.
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.
If there be fiftie ryghteous within the citie, wylt thou destroye and not spare the place for the sake of fiftie ryghteous that are therein?
Behold, I haue two daughters whiche haue knowen no man, them wyll I bryng out nowe vnto you, and do with them as it [seemeth] good in your eyes: only vnto these men do nothyng, for therefore came they vnder the shadowe of my roofe.
And they sayde, stande backe: And they said agayne, he came in as one to soiourne, and wyll he be nowe a iudge? we wyll surely deale worse with thee then with them. And they preassed sore vpon the man [euen] Lot, and came to breake vp the doore.
And when the mornyng arose, the angels caused Lot to speede him, saying: Stande vp, take thy wyfe, and thy two daughters which be at hande, lest thou perishe in the sinne of the citie.
And as he prolonged the tyme, the men caught both him, his wife, and his two daughters by the handes, the Lorde beyng mercyfull vnto hym: and they brought hym foorth, and set hym without the citie.
The eyes of God [are] ouer the righteous: and his eares [are open] vnto their prayers.
He wyll regarde the prayer of the humble destitute of all helpe: and he wyll not dispise their prayer.
He wyll fulfyll the desire of them that feare hym: he will also heare their crye, and he wyll saue them.
Gill's Notes on the Bible
[There are] many devices in a man's heart,.... Some about civil things; to get wealth and riches: to obtain honour and glory among men; to attain to a long life, and to perpetuate their memories after death: some about sinful things; to gratify their carnal lusts and sensual appetites; and to do mischief to others, particularly the people of God, and the cause and interest of Christ: some about religious things; coming new doctrines, devising new ordinances and modes of worship; contriving other methods of salvation than by Christ; as by the light of nature; by the law of Moses; by mere morality, civility, and external justice between man and man; by keeping to the religion they were born and brought up in; and by a mere outward profession of religion, and submission to ordinances, and performance of duties, and a multitude more of the like kind;
nevertheless, the counsel of the Lord, that shall stand; and can never be frustrated by the devices of man's heart, though there are many, and that but one; see Psalms 33:10. This may be applied to the Gospel, and the scheme of salvation in it, called the whole counsel of God, Acts 20:27; it being the fruit of infinite wisdom, and the effect of a divine council between the eternal Three, and full of the best advice and instructions to the sons of men; and which has stood, and shall stand, notwithstanding the persecutions of wicked men, the craft of false teachers, and the ridicule of a profane world; it will continue till all the elect are gathered in, even, to the end of the world; and so will the ordinances of it, which are also called the counsel of God, Luke 7:30; and which will continue till the second coming of Christ. Moreover, the purposes of God, his counsels of old, or his eternal decrees, may be here meant; which are wisely formed in his own breast, and are not frustrable; and according to which counsel of his will all things are done in nature, providence, and grace; all things in this world are ordered as he pleases, and all things are done as he has ordered them; all his purposes are or will be fulfilled; his designs will be accomplished in the world and in his church, in spite of all the schemes, contrivances, and opposition of men and devils.
Barnes' Notes on the Bible
Contrast the many purposes of man, shifting, changing, from good to better, from bad to worse, and the one unchanging righteous “counsel” of Yahweh.
Clarke's Notes on the Bible
Verse Proverbs 19:21. There are many devices, &c. — The same sentiment as in Proverbs 16:1, where see the note. Proverbs 16:1.
