the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
Nehemia 4:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Mereka semua mengadakan persepakatan bersama untuk memerangi Yerusalem dan mengadakan kekacauan di sana.
Lalu bermufakatlah mereka itu sekalian hendak pergi memerangi Yeruzalem dan merobohkan kembali semuanya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
all: Psalms 2:1-3, Psalms 83:3-11, Isaiah 8:9, Isaiah 8:10, Acts 23:12, Acts 23:13
hinder it: Heb. make an error to it, Jeremiah 20:10
Reciprocal: Ezra 4:4 - troubled Jeremiah 41:10 - to the Daniel 9:25 - wall 1 Corinthians 9:12 - hinder
Cross-References
And in processe of dayes it came to passe, that Cain brought of the fruite of the grounde, an oblation vnto ye lorde:
And the Lorde saide vnto Cain: why art thou wroth? and why is thy countenaunce abated?
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.
And the Lorde said vnto him: Uerely whosoeuer slayeth Cain, he shalbe punished seuen folde. And the Lorde set a marke vpon Cain, lest any man fyndyng hym shoulde kyll hym.
If Cain shalbe auenged seuen folde, truely Lamech seuentie tymes & seuen tymes.
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.
And when Abner was come againe to Hebron, Ioab toke him asyde in the gate to speake with him peaceably, and smote him vnder the fyft ribbe, that he died for the blood of Asahel his brother,
And thy hande mayde had two sonnes, and they two fought together in the fielde, where was no man to go betweene them, but the one smote the other, and slue him.
Gill's Notes on the Bible
And conspired all of them together,.... All the above men and people entered into a confederacy and combination:
to come and to fight against Jerusalem; to bring an army with them, and by force cause the Jews to desist; the Jews e pretend they came to war, and brought with them an army of 180,000 men, which is not probable:
and to hinder it; the building of the walls of it; or "to make a wandering for him" f; for Nehemiah, or the people, or both, to, cause them to stray from their work, to frighten them from it, that they might become like men at their wits end, not knowing what to do, where to turn themselves, or what course to steer, but to wander about as persons out of their senses; so Aben Ezra. De Dieu joins this clause to the next verse, to cause everyone of them to wander, we prayed, c.
e Pirke Eliezer, c. 38. f לעשות לו תועה "ad faciendum ei errorem", Montanus "ei aberrationem", Genevenses; "vagationem et palationem", alii apud De Dieu.