Matius 27:44

Bahasa Indonesia Sehari-hari

Bahkan penyamun-penyamun yang disalibkan bersama-sama dengan Dia mencela-Nya demikian juga.

Parallel Translations

Alkitab Terjemahan Baru
Bahkan penyamun-penyamun yang disalibkan bersama-sama dengan Dia mencela-Nya demikian juga.

Alkitab Terjemahan Lama
Demikian juga penyamun yang disalibkan serta-Nya itu pun mencelakan Dia.

Contextual Overview

³³ And they came vnto the place, which is called Golgotha, that is to say, a place of [dead mens] skulles. ³⁴ And gaue him vineger to drinke, mingled with gall: And when he had tasted therof, he woulde not drynke. ³⁵ When they had crucified hym, they parted his garmentes, & did cast lottes, that it myght be fulfylled whiche was spoken by the prophete: They departed my garmentes among them, & vpon my vesture dyd they cast lottes. ³⁶ And they sate, & watched him there. ³⁷ And set vp ouer his head, the cause [of his death] written: This is Iesus, the king of the Iewes. ³⁸ Then were there two thieues crucified with hym: one on the ryght hande, and another on the left. ³⁹ They that passed by, reuyled hym, waggyng their heades, ⁴⁰ And saying: Thou that destroyedst the temple, & buyldest it in three dayes, saue thy selfe. If thou be the sonne of God, come downe from the crosse. ⁴¹ Lykewyse also the hye priestes, mockyng hym, with the scribes, and elders, [and pharisees] sayde: ⁴² He saued other, hym selfe can he not saue. If he be the kyng of Israel, let him nowe come downe from the crosse, and we wyll beleue hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 27:38, Job 30:7-9, Psalms 35:15, Mark 15:32, Luke 23:39, Luke 23:40

Reciprocal: Isaiah 28:22 - be ye John 19:18 - General

Cross-References

Genesis 31:38
Behold, this twentie yere haue I ben with thee, thy sheepe and thy goates haue not ben barren, and the rammes of thy flocke haue I not eaten.

Genesis 31:41
Thus haue I ben twentie yere in thy house, and serued thee fourteene yeres for thy two daughters, and sixe yere for thy sheepe, and thou hast chaunged my rewarde ten tymes.

Gill's Notes on the Bible

The thieves also,.... One or other of them, not both; an Hebrew way of speaking, as Drusius b observed: so it is said of Jonah, Jonah 1:5, that he was "gone down into the sides of the ship"; not into both sides, but into one or other of them: so here the thieves, one or other of them, not naming which, railed at Jesus, for it was but one of them; see Luke 23:39, unless it can be thought, as it is by some, that they both at first reviled him; but one being quickly convinced of his evil, ceased, and rebuked his fellow sufferer, confessed his, sin, bore a testimony to the innocence of Christ, and desired to be remembered by him in his kingdom. This was an aggravation of the sufferings of Christ, that he should be vilified by those,

which were crucified with him; who ought to have been, considering the condemnation they were in, and the future state they were just entering into, lamenting and confessing the sins they had been guilty of, instead of adding sin to sin, and so aggravating their condemnation. These, at least one of them,

cast the same into his teeth; as the populace, the chief priests, Scribes, elders, and Pharisees had done; twitted him with his pretensions of being the Son of God, the Messiah, and king of Israel; and urged, that if he was, why did not he save himself, and them also?

b Quaest. Heb. l. 1. qu. 5.

Barnes' Notes on the Bible

The thieves also - The robbers, or highwaymen. Luke says Luke 23:39 that one of them did it, and that the other reproved him and was penitent. The account in Luke may, however, easily be reconciled with that in Matthew by supposing that “at first both” of them reviled the Saviour, and that it is of this fact that Matthew speaks. Afterward one of them relented and became penitent perhaps from witnessing the patient sufferings of Christ. It is of this one particularly that Luke speaks. Or it may be that what is true of one of the criminals is by Matthew attributed to both. The evangelists, when for the sake of brevity they avoid particularizing, often attribute to many what is said or done by single persons, meaning no more than that it was done by some one or more of them, without specifying the one. Compare Mark 7:17 with Matthew 15:15; Mark 5:31 with Luke 8:45; Luke 9:13 with John 6:8-9.

Cast the same in his teeth - This is a most unhappy translation. It means in the original simply, they upbraided him or reproached him in the same manner.

Clarke's Notes on the Bible

Verse 44. The thieves also - cast the same in his teeth. — That is, one of the robbers; for one, we find, was a penitent, Luke 23:39-40. See this form of expression accounted for, on Matthew 26:8.