the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Matius 27:41
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Demikian juga imam-imam kepala bersama-sama ahli-ahli Taurat dan tua-tua mengolok-olokkan Dia dan mereka berkata:
Demikian juga segala kepala imam dan ahli Taurat dan orang tua-tua itu mengolok-olokkan Dia serta berkata,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Job 13:9, Psalms 22:12, Psalms 22:13, Psalms 35:26, Isaiah 28:22, Isaiah 49:7, Zechariah 11:8, Mark 15:31, Mark 15:32, Luke 18:32, Luke 22:52, Luke 23:35
Reciprocal: 2 Kings 1:9 - Thou man Psalms 41:8 - and Psalms 69:12 - They Isaiah 43:27 - and thy Jeremiah 19:1 - the ancients of the people Acts 4:1 - the priests
Cross-References
And he sayde: Beholde, I am nowe olde, and knowe not the daye of my death.
Nowe therefore take I pray thee thy weapons, thy quyuer and thy bowe, and get thee to the fielde, that thou mayest take me some venison.
And make me well tastyng meates, such as I loue, and bryng it to me, that I may eate, that my soule may blesse thee before that I dye.
But Rebecca hearde when Isahac spake to Esau his sonne: And Esau wet into the fielde to hunt venison, and to bryng it.
Nowe therfore my sonne heare my voyce in that which I comaunde thee.
And thou shalt bryng it to thy father that he may eate, and that he may blesse thee before his death.
Then said Iacob to Rebecca his mother: Beholde, Esau my brother is a heary man, and I am smoothe:
My father shall peraduenture feele mee, and I shall seeme vnto hym as though I went about to begyle hym, and so shall I bryng a curse vpon me, and not a blessyng.
And his mother sayde vnto him, Upon me be the curse my sonne: only heare my voyce, and go and fetche me them.
And [Iacob] went, and fet them, and brought them to his mother: and his mother made pleasaunt meate, such as she knewe his father loued.
Gill's Notes on the Bible
Likewise also the chief priests,.... Who as they attended at his apprehension, and in their own council condemned him to death unanimously, and were very busy at his arraignment, examination, and trial before Pilate, and persuaded the people to be urgent for his crucifixion; they follow him to the cross to exult over him, and insult him, and to see that the execution was strictly performed: and forgetting their character, office, and education; and laying aside all humanity, decent, and good manners; instead of rebuking and restraining the populace from using him in an ill and unkind manner, they themselves stood
mocking him, with the Scribes and elders; who composed the whole sanhedrim of the nation. The Syriac, Arabic, and Persic versions, and several copies, read, "and the Pharisees": of which, no doubt, there were great numbers present, who had been indefatigable and implacable enemies of Christ every where, and to whom it must be a pleasing sight to see him hanging on the cross: these scoffed at him, gibed, and reproached him; and
said, as follows;
Clarke's Notes on the Bible
Verse 41. Chief priests - scribes and elders — To these, several ancient MSS. and versions add, και Φαρισαιων, and Pharisees. But though the authority for this reading is respectable, yet it does not appear that the Pharisees joined in with the others in the condemnation of our Lord. Probably his discourses and parables, related in some of the preceding chapters, which were spoken directly to them, had so far convinced them that they would at least have no hand in putting him to death. All the infamy of this seems to fall upon the PRIESTS, scribes, and elders.