Matius 27:40

Bahasa Indonesia Sehari-hari

mereka berkata: "Hai Engkau yang mau merubuhkan Bait Suci dan mau membangunnya kembali dalam tiga hari, selamatkanlah diri-Mu jikalau Engkau Anak Allah, turunlah dari salib itu!"

Parallel Translations

Alkitab Terjemahan Baru
mereka berkata: "Hai Engkau yang mau merubuhkan Bait Suci dan mau membangunnya kembali dalam tiga hari, selamatkanlah diri-Mu jikalau Engkau Anak Allah, turunlah dari salib itu!"

Alkitab Terjemahan Lama
katanya, "Cih, Engkau yang meruntuhkan Bait Allah dan membangunkan dia pula di dalam tiga hari, selamatkanlah diri-Mu sendiri. Jikalau Engkau Anak Allah, turunlah dari kayu salib itu!"

Contextual Overview

³³ And they came vnto the place, which is called Golgotha, that is to say, a place of [dead mens] skulles. ³⁴ And gaue him vineger to drinke, mingled with gall: And when he had tasted therof, he woulde not drynke. ³⁵ When they had crucified hym, they parted his garmentes, & did cast lottes, that it myght be fulfylled whiche was spoken by the prophete: They departed my garmentes among them, & vpon my vesture dyd they cast lottes. ³⁶ And they sate, & watched him there. ³⁷ And set vp ouer his head, the cause [of his death] written: This is Iesus, the king of the Iewes. ³⁸ Then were there two thieues crucified with hym: one on the ryght hande, and another on the left. ³⁹ They that passed by, reuyled hym, waggyng their heades, ⁴⁰ And saying: Thou that destroyedst the temple, & buyldest it in three dayes, saue thy selfe. If thou be the sonne of God, come downe from the crosse. ⁴¹ Lykewyse also the hye priestes, mockyng hym, with the scribes, and elders, [and pharisees] sayde: ⁴² He saued other, hym selfe can he not saue. If he be the kyng of Israel, let him nowe come downe from the crosse, and we wyll beleue hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

saying: Genesis 37:19, Genesis 37:20, Revelation 11:10

that destroyest: Matthew 26:61, Luke 14:29, Luke 14:30, John 2:19-22

If: Matthew 27:54, Matthew 4:3, Matthew 4:6, Matthew 26:63, Matthew 26:64

come: Matthew 16:4, Luke 16:31

Reciprocal: 2 Kings 2:23 - Go up Job 16:4 - shake mine Psalms 14:6 - Ye Psalms 22:7 - shake Psalms 109:25 - when they Psalms 119:42 - So shall Obadiah 1:12 - looked Matthew 12:40 - so Matthew 27:43 - I am Mark 14:57 - and bare Mark 15:29 - they Luke 2:34 - for a John 1:34 - this John 11:37 - Could Acts 4:27 - the people 2 Corinthians 1:19 - the Son

Cross-References

Genesis 25:23
And the Lorde sayde vnto her: there are two maner of people in thy wombe, and two nations shalbe deuided out of thy bowelles, and the one nation shalbe mightier then the other, and the elder shalbe seruaunt vnto the younger.

Genesis 27:11
Then said Iacob to Rebecca his mother: Beholde, Esau my brother is a heary man, and I am smoothe:

Genesis 27:12
My father shall peraduenture feele mee, and I shall seeme vnto hym as though I went about to begyle hym, and so shall I bryng a curse vpon me, and not a blessyng.

Genesis 27:13
And his mother sayde vnto him, Upon me be the curse my sonne: only heare my voyce, and go and fetche me them.

Genesis 27:15
And Rebecca fet goodly rayment of her eldest sonne Esau, whiche were in the house with her, and put them vpon Iacob her younger sonne:

Genesis 27:17
And she put that pleasaunt meate and bread, whiche she had prepared, in the hande of her sonne Iacob.

Genesis 27:20
And Isahac said vnto his sonne: how commeth it that thou hast founde it so quickly my sonne? He aunswered: the lorde thy God brought it to my handes.

Genesis 27:21
Then sayde Isahac vnto Iacob: Come neare, and I wyll feele thee my sonne, whether thou be my very sonne Esau, or not.

Genesis 27:22
Then went Iacob to Isahac his father, and he felt hym, and sayde: The voyce is Iacobs voyce, but the handes are the handes of Esau.

Genesis 32:6
And the messengers came agayne to Iacob, saying: we came to thy brother Esau, and he commeth to meete thee, and hath foure hundred men with him.

Gill's Notes on the Bible

And saying, thou that destroyest the temple,.... The Vulgate Latin, and Munster's Hebrew Gospel, read, "the temple of God"; and add "ah!" here, as in Mark 15:29, and so Beza says it is read in a certain copy. They refer to the charge of the false witnesses against him, who misrepresenting his words in John 2:19, declared that he gave out that he was able to destroy the temple of Jerusalem, and rebuild it in three days time; wherefore it is added,

and buildest it in three days, save thyself. They reproach him with it, and suggest, that these were vain and empty boasts of his; for if he was able to do any thing of that kind, he need not hang upon the tree, but could easily save himself:

if thou be the Son of God, come down from the cross. The Jews themselves say a that the following words were said to Jesus on the cross,

"if thou be the Son of God, why dost thou not deliver thyself out of our hands?''

As Satan before them, they put an "if" upon the sonship of Christ: and seeing his followers believed in him as the Son of God, and he had owned himself to be so before the sanhedrim, they require a sign of it by his power, and to do that which they believed no mere man in his situation could do; which shows, that they had no other notion of the Son of God, but that he was a divine person: but his sonship was not to be declared by his coming down from the cross, which he could have easily effected, but by a much greater instance of power, even by his resurrection from the dead; and no other but that sign was to be given to that wicked and perverse generation.

a Toldos Jesu, p. 17.

Barnes' Notes on the Bible

Thou that destroyest the temple ... - Meaning, Thou that didst boast that thou couldst do it. This was one of the things that had been falsely charged on him. It was intended for painful sarcasm and derision. If he could destroy the “temple,” they thought he might easily come down from the cross.

Clarke's Notes on the Bible

Verse 40. Thou that destroyest — Who didst pretend that thou couldst have destroyed the temple, and built it up again in three days. This malicious torturing of our Lord's words has been noticed before. Cruelty is obliged to take refuge in lies, in order to vindicate its infamous proceedings.

If thou be the Son of God — Or rather, Υἱος του Θεου A son of God, i.e. a peculiar favourite of the Most-High; not Ὁ Υἱος του Θεου, THE Son of God. "It is not to be conceived," says a learned man, "that every passenger who was going to the city had a competent knowledge of Christ's supernatural conception by the Holy Spirit, or an adequate comprehension of his character as the Messiah, and (κατ' εξοχην) THE SON OF GOD. There is not a single passiage where Jesus is designed to be pointed out as the MESSIAH, THE SON OF GOD, where the article is omitted: nor, on the other hand, is this designation ever specified without the article, thus, 'Ὁ Υἱος του Θεου. See Matthew 16:16; Matthew 26:63; Matthew 28:19."