Matius 27:24

Bahasa Indonesia Sehari-hari

Ketika Pilatus melihat bahwa segala usaha akan sia-sia, malah sudah mulai timbul kekacauan, ia mengambil air dan membasuh tangannya di hadapan orang banyak dan berkata: "Aku tidak bersalah terhadap darah orang ini; itu urusan kamu sendiri!"

Parallel Translations

Alkitab Terjemahan Baru
Ketika Pilatus melihat bahwa segala usaha akan sia-sia, malah sudah mulai timbul kekacauan, ia mengambil air dan membasuh tangannya di hadapan orang banyak dan berkata: "Aku tidak bersalah terhadap darah orang ini; itu urusan kamu sendiri!"

Alkitab Terjemahan Lama
Apabila tampak kepada Pilatus, bahwa perkataannya sia-sia sahaja, melainkan makin bertambah lagi huru-hara, lalu ia pun mengambil air dan membasuh tangannya di hadapan orang banyak itu, katanya, "Aku suci daripada darah orang yang benar ini tertanggunglah atas kamu!"

Contextual Overview

¹¹ Iesus stode before the deputie, and the deputie asked him, saying: Art thou the king of the Iewes? Iesus saith vnto hym: thou sayest. ¹² And when he was accused of the chiefe priestes and elders, he aunswered nothyng. ¹³ Then sayth Pilate vnto him: hearest thou not how many witnesses they lay agaynst thee? ¹⁴ And he aunswered hym to neuer a worde: insomuch, that the deputie marueyled greatly. ¹⁵ At that feast, the deputie was wont to delyuer vnto the people a prysoner, whom they woulde desire. ¹⁶ He had then a notable prysoner, called Barabbas. ¹⁷ Therfore, when they were gathered together, Pilate saide vnto them: whether wyll ye that I geue loose vnto you Barabbas, or Iesus, whiche is called Christe? ¹⁸ For he knewe, that for enuy they had delyuered hym. ¹⁹ When he was set downe to geue iudgment, his wyfe sent vnto hym, saying: haue thou nothing to do with that iuste man: For I haue suffred many thynges this day in a dreame because of him. ²⁰ But the chiefe priestes & elders perswaded the people, that they shoulde aske Barabbas, and destroy Iesus.

Bible Verse Review
  from Treasury of Scripure Knowledge

and washed: Deuteronomy 21:6, Deuteronomy 21:7, Job 9:30, Job 9:31, Psalms 26:6, Jeremiah 2:27, Jeremiah 2:35

just: Matthew 27:4, Matthew 27:9, Matthew 27:54, John 19:4, Acts 3:14, 2 Corinthians 5:21, 1 Peter 3:18

Reciprocal: Genesis 37:22 - Shed Exodus 23:2 - follow Exodus 30:13 - an half shekel Leviticus 22:19 - General Joshua 2:19 - his blood 1 Samuel 19:5 - sin against innocent 2 Samuel 3:28 - guiltless Psalms 18:4 - floods Psalms 83:2 - lo Isaiah 5:23 - take Isaiah 37:29 - tumult Jeremiah 26:16 - General Jeremiah 26:19 - Thus Jeremiah 36:25 - made Matthew 27:19 - that just Mark 6:26 - General Mark 7:4 - except Mark 10:22 - sad Mark 15:14 - Why Luke 23:4 - I find Luke 23:5 - they Luke 23:14 - have found Luke 23:41 - but John 13:9 - not John 18:38 - I find John 19:6 - Take Acts 18:15 - look Acts 25:10 - as thou Ephesians 5:15 - See James 4:8 - Cleanse James 5:6 - have 1 Peter 2:22 - did

Cross-References

Genesis 27:7
Bring me venison, and make me daintie meate, that I may eate, and blesse thee before the Lorde, afore my death.

Genesis 27:8
Nowe therfore my sonne heare my voyce in that which I comaunde thee.

1 Samuel 21:2
And Dauid said to Ahimelech the priest: The king hath commaunded me a certaine thing, and hath sayd vnto me, Let no man know wher about I send thee, and what I haue commaunded thee: And I haue appoynted my seruauntes to suche and suche places.

1 Samuel 21:13
And he chaunged his speache before them, and fained him selfe mad in their handes, and scrabled on the doores of the gate, and let his spettell fall downe vpon his beard.

1 Samuel 27:10
And Achis saide: Where haue ye ben a rouing this day? And Dauid aunswered: Against the south of Iuda, and against the south of the Ierameelites, and against the south of the Kenites.

2 Samuel 14:5
The king said vnto her: What ayleth thee? She aunswered: I am in deede a wydow, and myne husband is dead.

Job 15:5
For thy mouth setteth forth thyne owne iniquitie, seeing thou hast chosen the tongue of the craftie.

Proverbs 12:19
The lippe of trueth shalbe stable for euer: but a dissemblyng tongue is soone chaunged.

Proverbs 12:22
The Lorde abhorreth lying lippes: but they that deale truely please hym.

Proverbs 30:8
Remoue farre fro me vanitie and lyes, geue me neither pouertie nor riches, only graunt me a necessary lyuyng:

Gill's Notes on the Bible

When Pilate saw he could prevail nothing,.... That it was to no purpose to talk to them, and in favour of Jesus; he saw they were determined upon his crucifixion, and that nothing else would satisfy them:

but that rather a tumult was made; there was an uproar among the people, and he might fear the consequences of it, should he not grant their request; otherwise, as Philo the p Jew says of him, he was, την φυσιν ακαμπης και μετα του ανθαδους αμειλικτος, "naturally inflexible, rigid, and self-willed": but he knew the temper of these people, and had had experience of their resoluteness, when they were determined on any thing; as in the case of his introducing the golden shields into the holy city, of which the same author speaks: and was then obliged, though sore against his will, as now, to yield unto them:

He took water, and washed his hands before the multitude; either in conformity to a custom among the Jews, whereby they testified their innocence as to the commission of murder; see Deuteronomy 21:6, or to a Gentile one, used when murder was committed, for the lustration or expiation of it q:

saying, I am innocent of the blood of this just person; though this did not clear him from all guilt in this matter: he ought to have acted the part of an upright judge, and not have yielded to the unrighteous requests of the people; he ought not to have scourged an innocent man, and much less have condemned and delivered him to be crucified, as he did; though in this he bore a testimony to the innocence of Christ, and which is somewhat remarkable in him; who was, as Philo says r, notoriously guilty of receiving bribes, of injuries, rapine, and frequent murders of persons uncondemned:

see ye [to it]; you must be answerable for this action, and all the consequences of it. The Syriac version renders it, "you have known"; and the Persic version, "you know": and the Arabic version, "you know better"; Deuteronomy 21:6- :.

p De Legat. ad Caium, p. 1034. q Vid. Ovid. Fast. l. 2. Anticlidis Redit. l. 74. Triclinius in Ajac. Sophocl. 3. 1. r Ubi supra. (De Legat. ad Caium, p. 1034.)

Barnes' Notes on the Bible

He took water ... - The Jews were accustomed to wash their hands when they wished to show that they were innocent of a crime committed by others. See Deuteronomy 21:6; Psalms 26:6. Pilate, in doing this, meant to denote that they were guilty of his death, but that he was innocent. But the mere washing of his hands did not free him from guilt. He was “bound” as a magistrate to free an innocent man; and whatever might be the clamour of the Jews, “he” was guilty at the bar of God for suffering the holy Saviour to be led to execution, in order to gratify the malice of enraged priests and the clamors of a tumultuous populace.

See ye to it - That is, take it upon yourselves. You are responsible for it, if you put him to death.

Clarke's Notes on the Bible

Verse Matthew 27:24. Pilate - took water, and washed his hands — Thus signifying his innocence. It was a custom among the Hebrews, Greeks, and Latins, to wash the hands in token of innocence, and to show that they were pure from any imputed guilt. In case of an undiscovered murder, the elders of that city which was nearest to the place where the dead body was found, were required by the law, Deuteronomy 21:1-10, to wash their hands over the victim which was offered to expiate the crime, and thus make public protestation of their own innocence. David says, I will wash my hands in innocence, so shall I compass thine altar, Psalms 26:6. As Pilate knew Christ was innocent, he should have prevented his death: he had the armed force at his command, and should have dispersed this infamous mob. Had he been charged with countenancing a seditious person, he could have easily cleared himself, had the matter been brought before the emperor. He, therefore, was inexcusable.