Matius 26:10

Bahasa Indonesia Sehari-hari

Tetapi Yesus mengetahui pikiran mereka lalu berkata: "Mengapa kamu menyusahkan perempuan ini? Sebab ia telah melakukan suatu perbuatan yang baik pada-Ku.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi Yesus mengetahui pikiran mereka lalu berkata: "Mengapa kamu menyusahkan perempuan ini? Sebab ia telah melakukan suatu perbuatan yang baik pada-Ku.

Alkitab Terjemahan Lama
Tetapi serta tampak hal itu kepada Yesus, lalu berkatalah Ia kepada mereka itu, "Apakah sebabnya kamu menyusahkan perempuan itu? Karena ia membuat suatu kebajikan kepada-Ku.

Contextual Overview

⁶ When Iesus was in Bethanie, in the house of Simon the leper, ⁷ There came vnto him a woman, hauing an Alabaster boxe of precious oyntment, and powred it on his head, as he sate [at the boorde.] ⁸ But when his disciples sawe it, they had indignation, saying: to what purpose [is] this waste? ⁹ This oyntment might haue ben well solde, and geuen to the poore. ¹⁰ When Iesus vnderstode that, he saide vnto them: Why trouble ye the woma? for she hath wrought a good worke vppon me. ¹¹ For ye haue the poore alwayes with you: but me shall ye not haue alwayes. ¹² For in that she hath cast this oyntment on my body, she dyd it to bury me. ¹³ Ueryly I say vnto you, wheresoeuer this Gospell shalbe preached in the world, there shall also this that she hath done, be tolde for a memoriall of her.

Bible Verse Review
  from Treasury of Scripure Knowledge

Why: Job 13:7, Mark 14:6, Luke 7:44-50, Galatians 1:7, Galatians 5:12, Galatians 6:17

a good: Nehemiah 2:18, 2 Corinthians 9:8, Ephesians 2:10, Colossians 1:10, 2 Thessalonians 2:17, 1 Timothy 3:1, 1 Timothy 5:10, 2 Timothy 2:21, Titus 1:16, Titus 2:14, Titus 3:1, Titus 3:8, Titus 3:14, Hebrews 13:21, 1 Peter 2:12

Reciprocal: Song of Solomon 4:16 - Let John 12:7 - Let

Cross-References

Genesis 26:9
And Abimelech called Isahac, and said: beholde, she is of a suretie thy wife, and why saydest thou, she is my sister? To whom Isahac aunswered: because I thought that I might peraduenture haue dyed for her sake.

Genesis 26:10
Abimelech said: why hast thou done this vnto vs? one of the people myght lyghtly haue lyne by thy wyfe, and so shouldest thou haue brought sinne vpon vs.

Genesis 26:18
And Isahac returning, digged againe the welles of water which they digged in the dayes of Abraham his father, which the Philistines had stopped after the death of Abraham, & named them after the same names by the which his father had named them.

Genesis 26:19
Isahacs seruauntes digged in the valley, and founde a well of springyng water.

Gill's Notes on the Bible

When Jesus understood it,.... The indignation of his disciples at this action of the woman's; which he might know, as man, partly by their looks, and partly by their words; though without these, as God, he knew the secret indignation, and private resentment of their minds:

he said unto them, why trouble ye the woman? by blaming her, and censuring the action she had done; as it must, no doubt, greatly trouble her to meet with such treatment from the disciples of Christ: had any of the Pharisees blamed her conduct, it would have given her no pain or uneasiness; but that Christ's own disciples should show indignation at an action done by her from a sincere love to Christ, and to do honour to him, must cut her to the heart: and so it is when either ministers of the Gospel, or private believers, are blamed for their honest zeal in the cause of Christ, by any that profess to love him; this grieves them more than all the enemies of religion say or do unto them:

for she hath wrought a good work upon me; upon his body, by pouring the ointment on it: the Persic version reads it, "according to my mind": it was done, in the faith of him, as the Messiah; it sprung from real and sincere love to him, and was designed for his honour and glory; and so had the essentials of a good work in it. This is the first part of our Lord's defence of the woman: he goes on in the next verse.

Clarke's Notes on the Bible

Verse Matthew 26:10. Why trouble ye the woman? — Or, Why do ye put the woman to pain? See this sense of κοπους παρεχειν, established by Kypke in loco. A generous mind is ever pained when it is denied the opportunity of doing good, or when its proffered kindness is refused.