Matius 10:19

Bahasa Indonesia Sehari-hari

Apabila mereka menyerahkan kamu, janganlah kamu kuatir akan bagaimana dan akan apa yang harus kamu katakan, karena semuanya itu akan dikaruniakan kepadamu pada saat itu juga.

Parallel Translations

Alkitab Terjemahan Baru
Apabila mereka menyerahkan kamu, janganlah kamu kuatir akan bagaimana dan akan apa yang harus kamu katakan, karena semuanya itu akan dikaruniakan kepadamu pada saat itu juga.

Alkitab Terjemahan Lama
Tetapi apabila kamu diserahkan oleh mereka itu, janganlah kamu bimbang akan hal bagaimana atau apa yang hendak kamu katakan kelak; karena pada ketika itu juga akan dikaruniakan kepadamu barang yang wajib kamu katakan.

Contextual Overview

¹⁶ Beholde, I sende you foorth, as sheepe in the middest of woolfes. Be ye therfore wyse as serpentes, and harmelesse as doues. ¹⁷ But beware of men. For they shall delyuer you vp to the councels, and shal scourge you in their synagogues. ¹⁸ And ye shalbe brought to the head rulers, and kynges, for my sake, in witnesse to them, and to the Gentiles. ¹⁹ But whe they delyuer you vp, take ye no thought, how or what ye shal speake. For it shalbe geuen you, euen in that same houre, what ye shall speake. ²⁰ For it is not ye that speake, but ye spirite of your father, which speaketh in you. ²¹ The brother shall delyuer vp the brother to death, and the father the sonne, & the chyldren shall ryse agaynst their fathers, and mothers, and shall put them to death. ²² And ye shalbe hated of all men, for my names sake: but he that endureth to the ende, shalbe saued. ²³ But, when they persecute you in this citie, flee ye into another. For verily I say vnto you, ye shall not ende all the cities of Israel, tyll the sonne of man be come. ²⁴ The disciple is not aboue the maister, nor the seruaunt aboue his lorde. ²⁵ It is enough for the disciple, that he be as his maister is: and that the seruaunt, be as his lorde is. If they haue called the lorde of the house Beelzebub: howe much more shall they call them of his householde so?

Bible Verse Review
  from Treasury of Scripure Knowledge

when: Mark 13:11-13, Luke 12:11, Luke 21:14, Luke 21:15

take: Matthew 6:25, Matthew 6:31, Matthew 6:34, Philippians 4:6, James 1:5

it shall: Exodus 4:12, Exodus 4:15, Jeremiah 1:7, Jeremiah 1:9, Daniel 3:16-18, Acts 4:8-14, Acts 5:29-33, Acts 6:10, Acts 26:2-11, 2 Timothy 4:17

Reciprocal: Psalms 119:46 - speak Proverbs 16:1 - and Daniel 3:15 - we are Acts 2:4 - as 2 Corinthians 3:5 - but 2 Corinthians 12:9 - My grace

Cross-References

Genesis 10:1
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.

Genesis 10:2
The children of Iapheth: Gomer, and Magog, and Madai, and Iauan, and Thubal, Mesech, and Thiras.

Genesis 10:7
And the children of Chus: Seba, and Hauilah, and Sabthah, and Raamah, and Sabtheca.

Genesis 10:8
The children of Raamah: Seba, and Dedan, Chus also begat Nimrod.

Genesis 10:10
The begynnyng of his kingdome was Babel, and Erech, & Arab, and Calueh, in the lande of Sinar.

Genesis 10:15
Chanaan begat Sidon his first borne sonne, and Heth,

Genesis 10:17
And Hiui also, and Arki, and Sini,

Genesis 10:18
And Aruadi, and Semari, and Hamathi: and afterwarde were the kinredes of the Chanaanites spread abrode.

Genesis 10:21
Unto Sem also the father of all the children of Heber, and elder brother of Iapheth, there were chyldren borne.

Genesis 10:24
Arphaxad begat Selah, and Selah begat Heber.

Gill's Notes on the Bible

But when they deliver you up,.... The apostles hearing that they should be delivered up to councils, and brought before governors and kings, might be under some concern how they should behave, and what they should be able to say in vindication of themselves and truth, before such great persons; they not being used to converse with men in such high stations: they were illiterate men, and of no elocution; men of mean birth, low life, most of them poor fishermen; and might fear, on these accounts, that the Gospel would suffer for want of able persons to defend it before the great ones of the earth. Now, in order to remove these their fears and objections, and to strengthen and comfort their minds, our Lord bids them, when this would be their ease, that the Jews would deliver them to the Roman magistrates, to

take no thought how, or what ye shall speak; not to be anxiously concerned, neither as to the matter, or manner of what they should say in their defence: they should have no occasion, as orators do, to take pains, and rack their thoughts, to prepare a studied, elaborate oration, dressed with all the flowers of rhetoric, filled with the most moving and powerful arguments, and clothed with diction of the strictest propriety and elegance; for they should want neither words, nor things; they should have arguments put into their mouths, and helped to proper language to express them in:

for it shall be given you in the same hour, what ye shall speak; immediate assistance should be afforded them either by his father, or himself; or rather, the blessed Spirit, who would suggest unto them, at once, things, the most proper to be said, and help them to deliver them in the most proper manner: and these are the most convincing arguments, and that the best elocution, which the Spirit of God helps men to; these vastly exceed all the art of men, and strength of nature. This was greatly verified in Peter and John, two poor fishermen, when before the council, and in Stephen the protomartyr.

Barnes' Notes on the Bible

Take no thought - That is, be not anxious or unduly solicitous. See the notes at Matthew 6:25. This was a full promise that they should be inspired, and was a most seasonable consolation. Poor, and ignorant, and obscure fishermen would naturally be solicitous what they should say before the great men of the earth. Eastern people regarded kings as raised far above common mortals - as approaching to divinity. How consoling, then, the assurance that God would aid them and speak within them!

Clarke's Notes on the Bible

Verse Matthew 10:19. Take no thought how or what ye shall speak — μη μεριμνησετε - Be not anxiously careful, because such anxiety argues distrust in God, and infallibly produces a confused mind. In such a state, no person is fit to proclaim or vindicate the truth. This promise, It shall be given you, c., banishes all distrust and inquietude on dangerous occasions but without encouraging sloth and negligence, and without dispensing with the obligation we are under to prepare ourselves by the meditation of sacred truths, by the study of the Holy Scriptures, and by prayer.

It shall be given you in that same hour what — This clause is wanting in the MSS. D and L, and several others, some versions, and several of the fathers: but it is found in Mark 13:11, without any various reading; and in substance in Luke 11:13.