Matius 10:18

Bahasa Indonesia Sehari-hari

Dan karena Aku, kamu akan digiring ke muka penguasa-penguasa dan raja-raja sebagai suatu kesaksian bagi mereka dan bagi orang-orang yang tidak mengenal Allah.

Parallel Translations

Alkitab Terjemahan Baru
Dan karena Aku, kamu akan digiring ke muka penguasa-penguasa dan raja-raja sebagai suatu kesaksian bagi mereka dan bagi orang-orang yang tidak mengenal Allah.

Alkitab Terjemahan Lama
Dan lagi, kamu akan dibawa menghadap pemerintah dan raja-raja oleh sebab Aku, yaitu akan menjadi suatu kesaksian pada mereka itu dan pada segala orang kafir pun.

Contextual Overview

¹⁶ Beholde, I sende you foorth, as sheepe in the middest of woolfes. Be ye therfore wyse as serpentes, and harmelesse as doues. ¹⁷ But beware of men. For they shall delyuer you vp to the councels, and shal scourge you in their synagogues. ¹⁸ And ye shalbe brought to the head rulers, and kynges, for my sake, in witnesse to them, and to the Gentiles. ¹⁹ But whe they delyuer you vp, take ye no thought, how or what ye shal speake. For it shalbe geuen you, euen in that same houre, what ye shall speake. ²⁰ For it is not ye that speake, but ye spirite of your father, which speaketh in you. ²¹ The brother shall delyuer vp the brother to death, and the father the sonne, & the chyldren shall ryse agaynst their fathers, and mothers, and shall put them to death. ²² And ye shalbe hated of all men, for my names sake: but he that endureth to the ende, shalbe saued. ²³ But, when they persecute you in this citie, flee ye into another. For verily I say vnto you, ye shall not ende all the cities of Israel, tyll the sonne of man be come. ²⁴ The disciple is not aboue the maister, nor the seruaunt aboue his lorde. ²⁵ It is enough for the disciple, that he be as his maister is: and that the seruaunt, be as his lorde is. If they haue called the lorde of the house Beelzebub: howe much more shall they call them of his householde so?

Bible Verse Review
  from Treasury of Scripure Knowledge

be: Psalms 2:1-6, Acts 5:25-27, Acts 12:1-4, Acts 23:33, Acts 23:34, Acts 24:1 - Acts 26:32, 2 Timothy 4:16, 2 Timothy 4:17

for a: Matthew 8:4, Mark 13:9, 2 Timothy 1:8, Revelation 1:9, Revelation 6:9, Revelation 11:7

Reciprocal: Exodus 5:1 - and told Deuteronomy 31:19 - a witness 2 Chronicles 26:18 - withstood Uzziah Psalms 119:46 - speak Jeremiah 19:3 - Hear Daniel 3:13 - Then Jonah 1:2 - cry Matthew 5:11 - for Matthew 27:11 - Jesus stood Mark 10:29 - for Luke 5:14 - for Luke 6:22 - for Luke 9:5 - a testimony John 15:21 - all Acts 9:15 - and kings Acts 17:19 - May Acts 21:37 - General Acts 25:22 - General Acts 26:28 - Almost Acts 27:24 - thou 1 Peter 3:14 - if 1 Peter 3:15 - and be

Cross-References

Genesis 10:16
And Iebusi, and Emori, and Girgasi,

Genesis 10:17
And Hiui also, and Arki, and Sini,

Numbers 34:8
And from mount Hor, ye shall describe your border, tyll it come vnto Hemath, & the end of the coast shalbe at Zedada.

Joshua 18:22
Betharabah, Samaraim, and Bethel.

2 Samuel 8:9
When Thoi king of Hamath heard how Dauid had smitten all the hoast of Hadarezer,

2 Kings 17:24
And the king of Assyria brought men from Babylon, from Cutha, fro Aua, from Hamath, and from Sepharuaim, and put them in the cities of Samaria in steede of the children of Israel: and they possessed Samaria, and dwelt in the cities therof.

2 Kings 17:30
The men of Babylon made Socoth Benoth, & the men of Cuth made Nergal, & the men of Hamath made Asima,

2 Chronicles 13:4
And Abia stoode vp vpon Zemaraim, an hill which is in mount Ephraim, and saide: Heare me thou Ieroboam and al Israel.

Isaiah 10:9
Is not Chalno as easie to winne, as Charchamis? Is it harder to conquer Hamath, then Arphad? or is it lighter to ouercome Damascus, then Samaria?

Ezekiel 27:8
The inhabitours of Sidon and Aruad were thy mariners: and thy wise men O Tyre, that were in thee, were thy shipmaisters.

Gill's Notes on the Bible

And ye shall be brought before governors,.... Meaning Roman governors; so Paul was had before Gallio, Felix, and Festas; for judgments relating to life and death were to be taken away, and were taken away from the Jewish sanhedrim; and as they themselves say f, forty years before the destruction of the second temple, which was much about the time of Christ's death: so that what power they had, was only with regard to lesser matters, and to inflict lesser punishments, as beating and scourging: if they sought to take away life, they were obliged to bring the cause before the governors of the Roman provinces, who are here intended:

and kings for my sake; as Herod, Agrippa, Nero, Domitian, and others, before whom one or other of the apostles were brought; not as thieves, or murderers, or traitors, and seditious persons, or for having done any wrong or injury to any man's person or property; but purely for the sake of Christ, for the profession of their faith in him, and for preaching his Gospel; of all which they had no reason to be ashamed, nor were they:

for a testimony against, or "to"

them, and the Gentiles; that is, that thereby they might have an opportunity of bearing a testimony to the truths of the Gospel, which would be either to the conviction and conversion of many Gentiles, as well as Jews; or would be a testimony which would stand against them another day, both against the Jews, who charged, and accused them, and brought them before the Heathen kings and governors, to punish them with death; and against those Gentile magistrates, and others, who should join with them in rejecting the Gospel, and putting them to death for preaching it: so that they should have no pretext or excuse; since the Gospel had been faithfully and clearly preached to them, and they had despised it, and evil treated the ministers of it. This confirms what is before observed, that this passage refers to an after mission.

f Hieros. Sanhedrim, fol. 18. 1. & 24. 2. Juchasin, fol. 26. 2. & 51. 1. Maimon. Hilch. Sanhedrim. c. 14. sect. 13.

Barnes' Notes on the Bible

And ye shall be brought ... - This prediction was completely and abundantly fulfilled, Acts 5:26; Acts 12:1-4; Acts 23:33; Acts 26:1, Acts 26:28, Acts 26:30. Peter is said to have been brought before Nero, and John before Domitian, Roman emperors; and others before Parthian, Scythian, and Indian kings. They were to stand there to bear a testimony against them; or, as it might be rendered, to them. That is, they were to be “witnesses to them” of the great facts and doctrines of the Christian religion; and if they rejected Christianity, they would be witnesses “against” them in the day of judgment. The fulfillment of this prophecy is a signal evidence that Christ possessed a knowledge of the future. Few things were more improbable when this was uttered than that the fishermen of Galilee would stand before the illustrious and mighty monarchs of the East and the West.

Clarke's Notes on the Bible

Verse Matthew 10:18. Ye shall be brought before governors, &c. — "This affords a striking proof of the prescience of Christ. Who could have thought, at that time, that these despised and illiterate men could excite so much attention, and be called upon to apologize for the profession of their faith before the tribunals of the most illustrious personages of the earth ?" Wakefield.

By governors and kings we may understand, the Roman proconsuls, governors of provinces, and the kings who were tributary to the Roman government, and the emperors themselves, before whom many of the primitive Christians were brought.

For a testimony against them and the Gentiles. — That is, to render testimony, both to Jews and Gentiles, of the truth and power of my Gospel.