Markus 16:8

Bahasa Indonesia Sehari-hari

Lalu mereka keluar dan lari meninggalkan kubur itu, sebab gentar dan dahsyat menimpa mereka. Mereka tidak mengatakan apa-apa kepada siapapun juga karena takut. Dengan singkat mereka sampaikan semua pesan itu kepada Petrus dan teman-temannya. Sesudah itu Yesus sendiri dengan perantaraan murid-murid-Nya memberitakan dari Timur ke Barat berita yang kudus dan tak terbinasakan tentang keselamatan yang kekal itu.

Parallel Translations

Alkitab Terjemahan Baru
Lalu mereka keluar dan lari meninggalkan kubur itu, sebab gentar dan dahsyat menimpa mereka. Mereka tidak mengatakan apa-apa kepada siapapun juga karena takut. Dengan singkat mereka sampaikan semua pesan itu kepada Petrus dan teman-temannya. Sesudah itu Yesus sendiri dengan perantaraan murid-murid-Nya memberitakan dari Timur ke Barat berita yang kudus dan tak terbinasakan tentang keselamatan yang kekal itu.

Alkitab Terjemahan Lama
Lalu dengan gopoh-gopoh keluarlah mereka itu sambil berlari dari kubur itu, karena gentar dan dahsyat menimpa mereka itu, maka satu pun tiada dikatakannya kepada seorang jua pun, sebab sekaliannya itu takut.

Contextual Overview

¹ And whe the Sabboth day was past, Marie Magdalen and Marie [the mother] of Iames, & Salome, bought sweete smellynge oyntmentes, that they myght come and annoynt hym. ² And early in the mornyng, the first day of the Sabbothes, they came vnto the sepulchre, when the sunne was rysen: ³ And they sayde among them selues, who shall roule vs away the stone from the doore of the sepulchre? ⁴ And when they loked, they sawe how that the stone was rouled awaye, for it was a very great one. ⁵ And they went into the sepulchre, and sawe a young man syttyng on the ryght syde, clothed in a long whyte garment, and they were amased. ⁶ And he sayth vnto them, be not amased: ye seke Iesus of Nazareth, which was crucified: He is risen, he is not here, beholde the place where they had put hym. ⁷ But go your way, & tell his disciples, and Peter, that he goeth before you into Galilee, there shall ye see hym, as he saide vnto you. ⁸ And they went out quickly, and fled from the sepulchre, for they trembled & were amased: neither sayde they any thing to any man, for they were afraide.

Bible Verse Review
  from Treasury of Scripure Knowledge

they went: Matthew 28:8, Luke 24:9-11, Luke 24:22-24

for they trembled: Mark 16:5, Mark 16:6, Luke 24:37

neither: 2 Kings 4:29, Luke 10:4

Reciprocal: Daniel 10:11 - I stood Matthew 28:7 - go John 4:28 - General

Cross-References

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 16:1
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.

Genesis 16:2
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.

Genesis 16:4
And he went in vnto Hagar, and she conceaued. And when she sawe that she had conceaued, her mistresse was despised in her eyes.

Genesis 16:5
And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.

Genesis 16:8
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.

1 Samuel 26:19
Nowe therefore I praye thee, let my lorde the king heare the wordes of his seruaunt: If the Lorde haue stirred thee vp against me, let him smell the sauour of a sacrifice: But and if they be the children of men, cursed are they before the Lorde, for they haue cast me out this day from abidyng in the inheritaunce of the Lorde, saying: Go, serue other goddes.

Ecclesiastes 10:4
If a principall spirite be geuen thee to beare rule, be not negligent then in thine office: for he that can take cure of him selfe, auoydeth great offences.

Gill's Notes on the Bible

And they went out quickly,.... Out of the sepulchre, into which they had been, to see where Christ lay, as invited by the angel, Mark 16:6. The word "quickly", is not read in the Vulgate Latin, Syriac, Arabic, Persic, and Ethiopic versions: "which when they heard"; that is, when they heard the angel's and instructions, immediately they went out:

and fled from the sepulchre; as surprised and affrighted:

for they trembled and were amazed; at what they saw and heard, and yet this dread and fear were mixed with joy at the news of Christ's resurrection, as Matthew relates, Matthew 28:8.

Neither said they any thing to any man; they met with by the way, till they came to the disciples; to whom they told all, otherwise they would not have acted according to the angel's orders

for they were afraid; not only affrighted with what they had seen and heard, but the were afraid to tell any but the disciples of these things, for fear of the Jews; lest they should be thought to have stolen the body of Christ, and so be taken up on that account, and punished.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 28:1-8.

Mark 16:1

Sweet spices - “Aromatics.” Substances used in embalming. The idea of sweetness is not, however, implied in the original. Many of the substances used for embalming were “bitter” - as, for example, myrrh - and none of them, perhaps, could properly be called “sweet.” The word “spices” expresses all that there is in the original.

Anoint him - Embalm him, or apply these spices to his body to keep it from putrefaction. This is proof that they did not suppose he would rise again; and the fact that they did not “expect” he would rise, gives more strength to the evidence for his resurrection.

Mark 16:4

It was very great - These words belong to the third verse: “Who shall roll us away the stone from the door of the sepulchre?” for, the evangelist adds, it was very great.

Mark 16:5

Sitting on the right side - As they entered. The sepulchre was large enough to admit persons to go into it; not unlike, in that respect, our vaults.

Mark 16:7

Tell his disciples and Peter - It is remarkable that Peter is singled out for special notice. It was proof of the kindness and mercy of the Lord Jesus. Peter, just before the death of Jesus, had denied him. He had brought dishonor on his profession of attachment to him. It would have been right if the Lord Jesus had from that moment cast him off and noticed him no more. But he loved him still. Having loved him once, he loved unto the end, John 13:1. As a proof that he forgave him and still loved him, he sent him this “special” message - the assurance that though he had denied him, and had done much to aggravate his sufferings, yet he had risen, and was still his Lord and Redeemer. We are not to infer, because the angel said, “Tell his disciples and Peter,” that Peter was not still a disciple. The meaning is, “Tell his disciples, and especially Peter,” sending to him a particular message. Peter was still a disciple. Before his fall, Jesus had prayed for him that his faith should not fail Luke 22:32; and as the prayer of Jesus was “always” heard John 11:42, so it follows that Peter still retained faith sufficient to be a disciple, though he was suffered to fall into sin.

See this passage explained in the notes at Matthew 28:1-8.

Tell his disciples and Peter - It is remarkable that Peter is singled out for special notice. It was proof of the kindness and mercy of the Lord Jesus. Peter, just before the death of Jesus, had denied him. He had brought dishonor on his profession of attachment to him. It would have been right if the Lord Jesus had from that moment cast him off and noticed him no more. But he loved him still. Having loved him once, he loved unto the end, John 13:1. As a proof that he forgave him and still loved him, he sent him this “special” message - the assurance that though he had denied him, and had done much to aggravate his sufferings, yet he had risen, and was still his Lord and Redeemer. We are not to infer, because the angel said, “Tell his disciples and Peter,” that Peter was not still a disciple. The meaning is, “Tell his disciples, and especially Peter,” sending to him a particular message. Peter was still a disciple. Before his fall, Jesus had prayed for him that his faith should not fail Luke 22:32; and as the prayer of Jesus was “always” heard John 11:42, so it follows that Peter still retained faith sufficient to be a disciple, though he was suffered to fall into sin.