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Bahasa Indonesia Sehari-hari
Markus 16:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- Faith'sParallel Translations
Tetapi sekarang pergilah, katakanlah kepada murid-murid-Nya dan kepada Petrus: Ia mendahului kamu ke Galilea; di sana kamu akan melihat Dia, seperti yang sudah dikatakan-Nya kepada kamu."
Tetapi pergilah kamu, katakanlah kepada segala murid-Nya dan kepada Petrus pun, bahwa Ia akan berjalan dahulu daripada kamu ke Galilea, di sana kamu akan melihat Dia seperti sabda-Nya kepada kamu."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
tell: Mark 14:50, Mark 14:66-72, Matthew 28:7, 2 Corinthians 2:7
there: Mark 14:28, Matthew 26:32, Matthew 28:10, Matthew 28:16, Matthew 28:17, John 21:1, Acts 13:31, 1 Corinthians 15:5
Reciprocal: Jeremiah 45:2 - unto Matthew 14:31 - and caught Luke 22:32 - and when Luke 24:9 - General Luke 24:34 - hath 1 Corinthians 15:6 - he was
Cross-References
And Abraham departed thence towarde the south countrey, & dwelled betweene Cades and Sur, and soiourned in Gerar.
And God hearde the voyce of the lad, and the angell of God called to Hagar out of heauen, and said vnto her, what ayleth thee Hagar? feare not: for God hath hearde the voyce of the lad where he lyeth.
And the angell of the Lord called vnto him from heauen, saying: Abraham, Abraham. And he sayd, here [am] I:
And the angell of the Lorde cryed vnto Abraham from heauen the seconde tyme,
And they dwelled from Hauilah vnto Sur, that is by the border of Egypt as thou goest toward Assur, and he died in the presence of all his brethren.
And the angell of God spake vnto me in a dreame, saying: Iacob? And I aunswered: here am I.
And so Moyses brought Israel from the redde sea, and they went out into the wyldernesse of Sur: and they went three dayes long in the wildernesse, and founde no waters.
And Saul smote the Amalekites, from Heuila, as thou commest to Sur, that lyeth before Egypt.
The eyes of the Lorde in euery place, beholdeth both the good and the bad.
Gill's Notes on the Bible
But go your way, tell his disciples and Peter,.... Peter is particularly mentioned, not as distinct from the apostles, or as if he was not one of them, having sinned in the manner he had done; much less because he was the chief of them; but to comfort him in his great sorrow, on account of his fall; and to encourage him to meet Christ with the rest of his disciples, who might be both afraid and ashamed, because he had so basely denied him: this is a kind intimation, in favour of Peter; none of the other evangelists observe it; but this Gospel being published, as is thought by some, under the direction and examination of Peter himself, he was careful to relate every thing, that either aggravated his own crime, or illustrated the grace of God, and love of Christ towards him. The Persic version puts Peter first, rendering it, "say to Cephas and the rest of the disciples"; all copies, and other versions, put him last:
that he goeth before you into Galilee, there shall ye see him;
:-;
as he said unto you, as in Mark 14:28.
Barnes' Notes on the Bible
See this passage explained in the notes at Matthew 28:1-8.
Mark 16:1
Sweet spices - “Aromatics.” Substances used in embalming. The idea of sweetness is not, however, implied in the original. Many of the substances used for embalming were “bitter” - as, for example, myrrh - and none of them, perhaps, could properly be called “sweet.” The word “spices” expresses all that there is in the original.
Anoint him - Embalm him, or apply these spices to his body to keep it from putrefaction. This is proof that they did not suppose he would rise again; and the fact that they did not “expect” he would rise, gives more strength to the evidence for his resurrection.
Mark 16:4
It was very great - These words belong to the third verse: “Who shall roll us away the stone from the door of the sepulchre?” for, the evangelist adds, it was very great.
Mark 16:5
Sitting on the right side - As they entered. The sepulchre was large enough to admit persons to go into it; not unlike, in that respect, our vaults.
Mark 16:7
Tell his disciples and Peter - It is remarkable that Peter is singled out for special notice. It was proof of the kindness and mercy of the Lord Jesus. Peter, just before the death of Jesus, had denied him. He had brought dishonor on his profession of attachment to him. It would have been right if the Lord Jesus had from that moment cast him off and noticed him no more. But he loved him still. Having loved him once, he loved unto the end, John 13:1. As a proof that he forgave him and still loved him, he sent him this “special” message - the assurance that though he had denied him, and had done much to aggravate his sufferings, yet he had risen, and was still his Lord and Redeemer. We are not to infer, because the angel said, “Tell his disciples and Peter,” that Peter was not still a disciple. The meaning is, “Tell his disciples, and especially Peter,” sending to him a particular message. Peter was still a disciple. Before his fall, Jesus had prayed for him that his faith should not fail Luke 22:32; and as the prayer of Jesus was “always” heard John 11:42, so it follows that Peter still retained faith sufficient to be a disciple, though he was suffered to fall into sin.
See this passage explained in the notes at Matthew 28:1-8.
Tell his disciples and Peter - It is remarkable that Peter is singled out for special notice. It was proof of the kindness and mercy of the Lord Jesus. Peter, just before the death of Jesus, had denied him. He had brought dishonor on his profession of attachment to him. It would have been right if the Lord Jesus had from that moment cast him off and noticed him no more. But he loved him still. Having loved him once, he loved unto the end, John 13:1. As a proof that he forgave him and still loved him, he sent him this “special” message - the assurance that though he had denied him, and had done much to aggravate his sufferings, yet he had risen, and was still his Lord and Redeemer. We are not to infer, because the angel said, “Tell his disciples and Peter,” that Peter was not still a disciple. The meaning is, “Tell his disciples, and especially Peter,” sending to him a particular message. Peter was still a disciple. Before his fall, Jesus had prayed for him that his faith should not fail Luke 22:32; and as the prayer of Jesus was “always” heard John 11:42, so it follows that Peter still retained faith sufficient to be a disciple, though he was suffered to fall into sin.
Clarke's Notes on the Bible
Verse Mark 16:7. Tell his disciples and Peter — Why is not Peter included among the disciples? For this plain reason,-he had forfeited his discipleship, and all right to the honour and privileges of an apostle, by denying his Lord and Master. However, he is now a penitent: - tell him that Jesus is risen from the dead, and is ready to heal his backsliding, and love him freely; so that, after being converted, he may strengthen his brethren.
