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Friday, July 11th, 2025
the Week of Proper 9 / Ordinary 14
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Markus 15:47

This verse is not available in the BIS!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Joseph;   Joses;   Mary;   Women;   Thompson Chain Reference - Distinctions of Women;   Fidelity;   Mary;   Women;   Torrey's Topical Textbook - Burial;  

Dictionaries:

- American Tract Society Bible Dictionary - Mary;   Fausset Bible Dictionary - Mary Magdalene;   Mary of Cleophas;   Holman Bible Dictionary - Body;   Joseph;   Mark, the Gospel of;   Mary;   Hastings' Dictionary of the Bible - Joseph;   Joses;   Mark, Gospel According to;   Mary;   Mss;   Hastings' Dictionary of the New Testament - Joseph (2);   Joses ;   Mary;   Passion Week;   Surname;   Morrish Bible Dictionary - Joses ;   Mary, Wife of Cleophas;   People's Dictionary of the Bible - Mary;   Smith Bible Dictionary - Ma'ry;   Ma'ry Magdalene;   Watson's Biblical & Theological Dictionary - Mary;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Joseph (1);   Joses;   Mary;   The Jewish Encyclopedia - James;  

Parallel Translations

Alkitab Terjemahan Lama
Tetapi Maryam Magdalena dan Maryam ibu Yosias itu pun melihat tempat Yesus ditaruh itu.

Contextual Overview

42 And nowe when the euen was come, (because it was the day of preparyng, that goeth before the Sabboth) 43 Ioseph [of the citie] of Aramathia, a noble councellour, which also loked for the kyngdome of God, came, and went in boldely vnto Pilate, and begged of hym the body of Iesu. 44 And Pilate marueyled that he was alredy dead: and called vnto hym the Centurion, and asked of hym, whether he had ben any whyle dead. 45 And when he knewe the trueth of the Centurion, he gaue the body to Ioseph. 46 And he bought a lynnen cloth, & toke hym downe, and wrapped hym in the lynnen cloth, & layde him in a sepulchre, that was hewe out of the rocke, & roulled a stone vnto the doore of ye sepulchre. 47 And Marie Magdalene, and Marie Ioses, behelde where he was layde.

Bible Verse Review
  from Treasury of Scripure Knowledge

Mark 15:40, Mark 16:1, Matthew 27:61, Matthew 28:1, Luke 23:55, Luke 23:56, Luke 24:1, Luke 24:2

Reciprocal: Leviticus 2:6 - General Matthew 13:55 - and his Matthew 27:56 - Mary the Mark 16:3 - Who Mark 16:9 - he appeared Luke 23:49 - the women John 11:34 - General

Gill's Notes on the Bible

And Mary Magdalene, and Mary the mother of Joses,.... Or Joseph, as the Vulgate Latin and Ethiopic versions read:

beheld where he was laid: very likely they saw Joseph, and his men, take him down from the cross, and they followed him, and observed where he laid him; or, as the Ethiopic version reads, "where they buried him"; placing themselves, as Matthew suggests, right "over against the sepulchre", Matthew 27:61; so that they were witnesses of his death, and of his burial, as they afterwards were of his resurrection from the dead.

Barnes' Notes on the Bible

Beheld where he was laid - The affection of these pious females never forsook them, in all the trials and sufferings of their Lord. With true love they followed him to the cross; they came as near to him as they were permitted to come in his last moments; they followed him when taken down and laid in the tomb. The strong, the mighty, the youthful, had fled; but female love never forsook him, even in his deepest humiliation. This is the nature of true love; it is strongest in such scenes. While “professed” attachment will abound in prosperity and live most in sunshine, it is only genuine love that will go into the dark shades of adversity and flourish there. In scenes of poverty, want, affliction, and death, it shows its genuineness. That which lives there is genuine. That which turns away from such scenes is spurious.

Clarke's Notes on the Bible

Verse Mark 15:47. Beheld where he was laid. — The courage and affection of these holy women cannot be too much admired. The strength of the Lord is perfected in weakness; for here a timid man, and a few weak women, acknowledge Jesus in death, when the strong and the mighty utterly forsook him.

HUMAN strength and human weakness are only names in religion. The mightiest MAN, in the hour of trial, can do nothing without the strength of God; and the weakest WOMAN can do all things, if Christ strengthen her. These truths are sufficiently exemplified in the case of Peter and all his brother disciples on the one hand; and Joseph of Arimathea and the two Marys on the other. And all this is recorded, equally to prevent both presumption and despair. Reader, let not these examples be produced before thee in vain.


 
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