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Read the Bible
Bahasa Indonesia Sehari-hari
Markus 10:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Aku berkata kepadamu: Sesungguhnya barangsiapa tidak menyambut Kerajaan Allah seperti seorang anak kecil, ia tidak akan masuk ke dalamnya."
Sesungguhnya Aku berkata kepadamu: Barangsiapa yang tiada menerima kerajaan Allah itu seperti seorang kanak-kanak, tiadalah ia akan masuk ke dalamnya."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Matthew 18:3, Luke 18:17, John 3:3-6
Reciprocal: Psalms 131:2 - as a child Isaiah 28:9 - weaned Matthew 5:18 - verily Matthew 5:20 - ye Matthew 13:23 - good Matthew 18:1 - in Mark 10:23 - enter Mark 14:18 - Verily Luke 9:47 - took Luke 10:21 - revealed Acts 8:31 - How Acts 10:33 - are we Acts 18:26 - expounded Romans 2:19 - art confident 1 Corinthians 3:18 - let 1 Corinthians 14:20 - malice Hebrews 5:13 - he 1 Peter 2:2 - newborn
Cross-References
The children of Iapheth: Gomer, and Magog, and Madai, and Iauan, and Thubal, Mesech, and Thiras.
The children of Gomer: Askenas, and Ripath, and Thogarma.
The children of Raamah: Seba, and Dedan, Chus also begat Nimrod.
Chanaan begat Sidon his first borne sonne, and Heth,
And Aruadi, and Semari, and Hamathi: and afterwarde were the kinredes of the Chanaanites spread abrode.
These are the children of Ham in their kinredes, in their tongues, countreys, and in their nations.
Unto Sem also the father of all the children of Heber, and elder brother of Iapheth, there were chyldren borne.
Arphaxad begat Selah, and Selah begat Heber.
And Abraham stoode vp fro the sight of his corse, and talked with the sonnes of Heth, saying:
Zabulon shall dwell besyde the hauen of the sea, & nye the haue of shippes, his border shalbe vnto Sidon.
Gill's Notes on the Bible
Verily I say, unto you,.... A form of speech used when our Lord was about to asseverate a thing, and assert something of moment and importance, and which he would have attended to.
Whosoever shall not receive the kingdom of God; the Gospel, and the mysteries of it:
as a little child; laying aside all pride and prejudice, attending thereunto with humility and meekness:
he shall not enter therein; he shall attain to no true spiritual knowledge of the Gospel; nor should he be admitted into a Gospel church state, and to the ordinances of it.
Barnes' Notes on the Bible
See the notes at Matthew 19:13-15.
Mark 10:13
Should touch them - That is, should lay his hands on them, and pray for them, and bless them. Compare Matthew 19:13. It was common to lay the hands on the head of a person for whom a blessing was asked. See the case of Jacob, Genesis 48:14.
Mark 10:14
Saw it - Saw the conduct of his disciples.
Was much displeased - Because, first, it was a pleasure to Him to receive and bless little children; and, secondly, they were doing what they were not commanded to do - interfering in a case where it was evidently improper.
Mark 10:15
Whosoever shall not receive - Whosoever shall not manifest the spirit of a little child.
The kingdom, of God - The gospel. The new dispensation by the Messiah, “or the reign of God through a Mediator.” See the notes at Matthew 3:2.
As a little child - With the temper and spirit of a child - teachable, mild, humble, and free from prejudice and obstinacy.
Shall not enter therein - Shall not be a Christian; shall not be a “real” member of the family of Christ on earth. though he may be a “professor,” and shall never enter heaven.
Mark 10:16
Took them up in his arms - These were small children.
Blessed them - Prayed for them, sought a blessing on them, or gave them the assurance of his favor as the Messiah. How happy would it be if all parents thus felt it to be their privilege to present their children to Christ! The question with a parent should be, not whether he ought to present them by prayer, but whether he “may” do it. And so, too, the question respecting infant baptism is not so much whether a parent ought to devote his children to God in this ordinance, as whether he may do it. It is an inestimable privilege to do it; it is not a matter of mere stern and iron-handed duty; and a parent with right feelings will come to God with his children “in every way,” and seek his blessing on them in the beginning of their journey of life. Our children are given to us but for a little time. They are in a world of danger, sin, and woe. They are exposed to temptation on every hand,
If God be not their friend, they “have” no friend that can aid them in the day of adversity, or keep them from the snares of the destroyer. If he is their friend they have nothing to fear. The “proper expression, then, of parental feeling,” is to come and offer them early to God. A parent should ask only the “privilege” of doing it. He should seek God’s favor as the best inheritance of his children; and if a parent may devote his offspring to God - if he may daily seek his blessing on them by prayer - it is all that he should ask. With proper feelings he will rush to the throne of grace, and daily seek the protection and guidance of God for his children amid the temptations and snares of an ungodly world, and implore Him to be their guide when the parent shall be laid in the silent grave. So children who have been devoted to God - who have been the daily objects of a father’s prayers and a mother’s - tears who have been again and again presented to Jesus in infancy and childhood - are under the most sacred obligations to live to God. They should never forget that a parent sought the favor of God as the chief blessing; and having been offered to “Jesus” by prayer and baptism in their first days on earth, they should make it their great aim to be prepared to meet “him” when he shall come in the clouds of heaven.
