Markus 10:14

Bahasa Indonesia Sehari-hari

Ketika Yesus melihat hal itu, Ia marah dan berkata kepada mereka: "Biarkan anak-anak itu datang kepada-Ku, jangan menghalang-halangi mereka, sebab orang-orang yang seperti itulah yang empunya Kerajaan Allah.

Parallel Translations

Alkitab Terjemahan Baru
Ketika Yesus melihat hal itu, Ia marah dan berkata kepada mereka: "Biarkan anak-anak itu datang kepada-Ku, jangan menghalang-halangi mereka, sebab orang-orang yang seperti itulah yang empunya Kerajaan Allah.

Alkitab Terjemahan Lama
Serta Yesus nampak hal itu, maka marahlah Ia, serta berkata kepada mereka itu, "Biarkanlah kanak-kanak itu datang kepada-Ku, jangan dilarangkan mereka itu, karena orang yang sama seperti inilah yang empunya kerajaan Allah.

Contextual Overview

¹³ And they brought young chyldren to hym, that he shoulde touche them: And his disciples rebuked those that brought them. ¹⁴ But when Iesus sawe it, he was sore displeased, and sayde vnto them: Suffer the young children to come vnto me, forbyd them not: For of such, is the kyngdome of God. ¹⁵ Ueryly I say vnto you, whosoeuer doth not receaue ye kingdome of God as a young childe, he shall not enter therin. ¹⁶ And when he had taken them vp in his armes, he put his handes vpon the, and blessed them.

Bible Verse Review
  from Treasury of Scripure Knowledge

he was: Mark 3:5, Mark 8:33, Luke 9:54-56, Ephesians 4:26

Suffer: Genesis 17:7, Genesis 17:10-14, Numbers 14:31, Deuteronomy 4:37, Deuteronomy 29:11, Deuteronomy 29:12, 1 Samuel 1:11, 1 Samuel 1:22, 1 Samuel 1:27, 1 Samuel 1:28, Psalms 78:4, Psalms 115:14, Psalms 115:15, Isaiah 65:23, Jeremiah 32:39, Jeremiah 32:40, Luke 18:15, Luke 18:16, Acts 2:39, Acts 3:25, Romans 11:16, Romans 11:28, 1 Corinthians 7:14, 2 Timothy 1:5, 2 Timothy 3:15

for: Psalms 131:1, Psalms 131:2, Matthew 18:4, Matthew 18:10, Matthew 19:14, 1 Corinthians 14:20, 1 Peter 2:2, Revelation 14:5

Reciprocal: Exodus 16:20 - and Moses Exodus 32:19 - anger Leviticus 10:16 - angry Numbers 3:15 - General Numbers 11:10 - Moses Joshua 8:35 - women 2 Kings 13:19 - was wroth Psalms 34:11 - Come Proverbs 8:17 - those Matthew 5:3 - for Matthew 11:25 - and hast Matthew 18:3 - and become Mark 9:39 - Forbid Luke 9:41 - Bring Luke 9:47 - took Luke 9:49 - we saw John 12:22 - Andrew and

Cross-References

Deuteronomy 2:23
And the Auims which dwelt in Hazarim, euen vnto Azza, the Caphthorims whiche came out of Caphthor, destroyed them, and dwelt in their steade.

1 Chronicles 1:12
Phathzusim, and Casluim, of which came the Philistines and the Caphthorites.

Isaiah 11:11
At the same time shall the Lord take in hande agayne to recouer the remnaunt of his people, whiche shalbe left aliue from the Assirians, Egyptians, Arabians, Morians, Elamites, Chaldees, Antiochians, & from the Ilandes of the sea,

Jeremiah 44:1
This is the worde that was shewed to Ieremie concernyng all the Iewes which dwelt in Egypt, at Migdol, at Thaphnis, at Noph, and in the lande of Pathures.

Jeremiah 47:4
At the same tyme when he shalbe there to destroy the whole lande of the Philistines, he shall make waste both Tyrus, Sidon, and the residue of their ayde: for the Lorde wyll destroy the Philistines, the remnaunt of the Ile of Caphtor.

Amos 9:7
Are ye not as the Ethiopians vnto me O children of Israel, sayth the Lorde? haue not I brought vp Israel out of the lande of Egypt? & the Philistines from Cappadocia, and the Syrians from Cyrene?

Gill's Notes on the Bible

But when Jesus saw it,.... Observed that his disciples reproved those that brought their children to, him,

he was much displeased; with his disciples, who took too much upon them; for they ought first, to have known their master's will; whether it was his pleasure to grant the favour desired for these children, and not to have forbid them of themselves:

and said unto them; the disciples, as the Persic version reads:

suffer the little children to come unto me, and forbid them not, for of such is the kingdom of God; or "of them who" are, איך הלין, "as these", as the Syriac version, renders the words; or, as the Arabic, who "are like to these"; and the Persic, who are "like to these little children"; in innocence and humility; :-.

Barnes' Notes on the Bible

See the notes at Matthew 19:13-15.

Mark 10:13

Should touch them - That is, should lay his hands on them, and pray for them, and bless them. Compare Matthew 19:13. It was common to lay the hands on the head of a person for whom a blessing was asked. See the case of Jacob, Genesis 48:14.

Mark 10:14

Saw it - Saw the conduct of his disciples.

Was much displeased - Because, first, it was a pleasure to Him to receive and bless little children; and, secondly, they were doing what they were not commanded to do - interfering in a case where it was evidently improper.

Mark 10:15

Whosoever shall not receive - Whosoever shall not manifest the spirit of a little child.

The kingdom, of God - The gospel. The new dispensation by the Messiah, “or the reign of God through a Mediator.” See the notes at Matthew 3:2.

As a little child - With the temper and spirit of a child - teachable, mild, humble, and free from prejudice and obstinacy.

Shall not enter therein - Shall not be a Christian; shall not be a “real” member of the family of Christ on earth. though he may be a “professor,” and shall never enter heaven.

Mark 10:16

Took them up in his arms - These were small children.

Blessed them - Prayed for them, sought a blessing on them, or gave them the assurance of his favor as the Messiah. How happy would it be if all parents thus felt it to be their privilege to present their children to Christ! The question with a parent should be, not whether he ought to present them by prayer, but whether he “may” do it. And so, too, the question respecting infant baptism is not so much whether a parent ought to devote his children to God in this ordinance, as whether he may do it. It is an inestimable privilege to do it; it is not a matter of mere stern and iron-handed duty; and a parent with right feelings will come to God with his children “in every way,” and seek his blessing on them in the beginning of their journey of life. Our children are given to us but for a little time. They are in a world of danger, sin, and woe. They are exposed to temptation on every hand,

If God be not their friend, they “have” no friend that can aid them in the day of adversity, or keep them from the snares of the destroyer. If he is their friend they have nothing to fear. The “proper expression, then, of parental feeling,” is to come and offer them early to God. A parent should ask only the “privilege” of doing it. He should seek God’s favor as the best inheritance of his children; and if a parent may devote his offspring to God - if he may daily seek his blessing on them by prayer - it is all that he should ask. With proper feelings he will rush to the throne of grace, and daily seek the protection and guidance of God for his children amid the temptations and snares of an ungodly world, and implore Him to be their guide when the parent shall be laid in the silent grave. So children who have been devoted to God - who have been the daily objects of a father’s prayers and a mother’s - tears who have been again and again presented to Jesus in infancy and childhood - are under the most sacred obligations to live to God. They should never forget that a parent sought the favor of God as the chief blessing; and having been offered to “Jesus” by prayer and baptism in their first days on earth, they should make it their great aim to be prepared to meet “him” when he shall come in the clouds of heaven.