Markus 1:22

Bahasa Indonesia Sehari-hari

Mereka takjub mendengar pengajaran-Nya, sebab Ia mengajar mereka sebagai orang yang berkuasa, tidak seperti ahli-ahli Taurat.

Parallel Translations

Alkitab Terjemahan Baru
Mereka takjub mendengar pengajaran-Nya, sebab Ia mengajar mereka sebagai orang yang berkuasa, tidak seperti ahli-ahli Taurat.

Alkitab Terjemahan Lama
Maka sangat heranlah orang sekalian akan pengajaran-Nya itu, karena Ia mengajar mereka itu sebagai seorang yang menaruh kuasa, lain sekali daripada segala ahli Taurat itu.

Contextual Overview

¹⁴ After that Iohn was deliuered [to prison] Iesus came into Galilee, preachyng the Gospell of the kyngdome of God, ¹⁵ And saying: The tyme is come, and the kyngdome of God is at hande: repent, and beleue the Gospell. ¹⁶ As he walked by the sea of Galilee, he sawe Simon, and Andrewe his brother, castyng nettes into the sea (for they were fysshers.) ¹⁷ And Iesus saide vnto them: Folowe me, and I wyll make you to become fysshers of men. ¹⁸ And strayghtway they forsoke their nettes, and folowed hym. ¹⁹ And when he had gone a litle further thence, he saw Iames the sonne of Zebedee, and Iohn his brother, which also were in the shippe, mendyng their nettes. ²⁰ And anone he called them: And they lefte their father Zebedee in the shippe with the hired seruauntes, and folowed hym. ²¹ And they came into Capernaum, & strayghtway, on the Sabboth dayes, he entred into the synagogue, & taught. ²² And they were astonyed at his learnyng: For he taught them, as one that had aucthoritie, & not as the Scribes.

Bible Verse Review
  from Treasury of Scripure Knowledge

they were: Jeremiah 23:29, Matthew 7:28, Matthew 7:29, Matthew 13:54, Luke 4:32, Luke 21:15, John 7:46, Acts 6:10, Acts 9:21, Acts 9:22, 2 Corinthians 4:2, Hebrews 4:12, Hebrews 4:13

as the: Mark 7:3-13, Matthew 23:16-24

Reciprocal: Mark 6:2 - he began Mark 11:18 - astonished Luke 2:47 - General Titus 2:15 - with

Cross-References

Genesis 1:13
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.

Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.

Genesis 9:1
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.

Genesis 30:27
To whom Laban aunswered: I pray thee, yf I haue founde fauour in thy syght [tary]: for I haue proued that the Lorde blessed me for thy sake.

Genesis 30:30
For that litle which thou haddest before I came, is nowe increased into a multitude, and the Lord hath blessed thee through my trauell: but nowe when shall I make prouision for myne owne house also?

Genesis 35:11
And God sayd vnto him: I am God almightie, be fruitefull and multiplie: a nation, and a multitude of nations shall spring of thee, yea and kinges shall come out of thy loynes.

Leviticus 26:9
For I wyll haue respect vnto you, and make you increase, and multiplie you, and set vp my couenaunt with you.

Job 40:15
Beholde the beaste Behemoth, who I made with thee, which eateth haye as an oxe:

Gill's Notes on the Bible

And they were astonished at his doctrine,.... The nature and importance of it, it being what they had not been used to hear; only at best the doctrine of the law, and sometimes only the traditions of the elders, or an allegorical and traditional sense of the Scriptures, and things very trifling and unedifying: and also they were amazed at the manner of his preaching, which was with so much gracefulness, gravity, and majesty, and was attended with so much evidence and power:

for he taught them as one having authority, and not as the Scribes; or "their Scribes", as the Syriac, Persic, and Ethiopic versions read. He did not go about to establish what he said by the authority of the Rabbins, as the Scribes did; saying, Hillell says so, or Shammai says thus, or such a doctor says thus and thus; but he spoke as from himself, as one sent of God, that had an authority from him, and was independent of man; and this was what they had not observed in others, and wonder at it; :-.

:-.

Barnes' Notes on the Bible

See also Luke 4:31-37.

Mark 1:21

And they went into Capernaum - For the situation of Capernaum see the notes at Matthew 4:13.

Straightway - Immediately. On the following Sabbath.

The synagogue - See the notes at Matthew 4:23.

And taught - In the synagogue, the presiding elder, after reading the Scriptures, invited anyone who chose to address the people, Acts 13:15. Though our Saviour was not a “priest” of the Levitical order or an “officer” of the synagogue, yet we find him often availing himself of this privilege, and delivering his doctrines to the Jews.

Mark 1:22

He taught them as one that had authority ... - See the notes at Matthew 7:29.

Mark 1:23

A man with an unclean spirit - See Matthew 4:24. It is probable that this man had lucid intervals, or he would not have been admitted into the synagogue. When there, one of his fits came on, and he suddenly cried out.

Mark 1:24

Let us alone - Though only one impure spirit is mentioned as possessing this man, yet that spirit speaks also in the name of others.

They were leagued together in the work of evil, and this one knew that if he was punished, others would also share the same fate.

What have we to do with thee? - See the notes at Matthew 8:29. By this the spirit meant to say that, if Jesus cast him out, he would use an improper interference. But this was untrue. The possession of the man was a direct assault upon God and his works. Jesus came to destroy the works of the devil, and Jesus had a right, therefore, to liberate the captive, and to punish him who had possessed him. So Satan still considers it an infringement of his rights when God frees a “sinner” from bondage and destroys his influence over the soul. So he still asks to be let alone, and to be suffered to lead people captive at his will.

Art thou come to destroy us? - Implying that this could not be the intention of the “benevolent” Messiah; that to be cast out of that man would, in fact, be his destruction, and that therefore he might be suffered still to remain. Or it may imply, as in Matthew 8:29, that the time of their destruction had not come, and that he ought not to destroy them before that.

I know thee who thou art - Evil spirits seem to have been acquainted at once with the Messiah. Besides, they had learned from his miracles that he was the Messiah, and had power over them.

The Holy One of God - The Messiah. See Daniel 9:24. Jesus is called “the Holy One of God” because:

1. Jesus was eminently pure.
2. Because Jesus was the only begotten Son of God - equal with the Father. And,
3. Because Jesus was anointed (set apart) to the work of the Messiah, the mediator between God and man.

Mark 1:25

And Jesus rebuked him - Chided him, or commanded him, with a threatening.

This was not the man that Jesus rebuked, but the spirit, for he instantly commanded the same being to come out of the man. In all this, Jesus did not once address the man. His conversation was with the evil spirit, proving conclusively that it was not a mere disease or mental derangement - for how could the Son of God hold converse with “disease” or “insanity?” - but that he conversed with a “being” who also conversed, reasoned, cavilled, felt, resisted, and knew him. There are, therefore, evil spirits, and those spirits have taken possession of human beings.

Hold thy peace - Greek, “Be muzzled.” “Restrain thyself.” “Cease from complaints, and come out of the man.” This was a very signal proof of the power of Jesus, to be able by a word to silence an evil angel, and, against his will, to compel him to leave a man whom he delighted to torment.

Mark 1:26

And when the unclean spirit ... - Still malignant, though doomed to obey - submitting because he was obliged to, not because he chose - he exerted his last power, inflicted all the pain he could, and then bowed to the Son of God and came out.

This is the nature of an evil disposition. Though compelled to obey, though prevented by the command and providence of God from doing what it “would,” yet, in seeming to obey, it does all the ill it can, and makes even the appearance of obedience the occasion for increased crime and mischief.

Mark 1:27, Mark 1:28

And they were all amazed ... - The power of casting out devils was new to them.

It was done by a word. Jesus did it in his own name and by his own authority. This proved that he was superior to all the unclean spirits. In consequence, Jesus’ fame spread throughout all the country, and the impression became prevalent that he was the Messiah.

Clarke's Notes on the Bible

Verse 22. As one that had authority — From God, to do what he was doing; and to teach a pure and beneficent system of truth.

And not as the scribes. — Who had no such authority, and whose teaching was not accompanied by the power of God to the souls of the people:

1. because the matter of the teaching did not come from God; and

2. because the teachers themselves were not commissioned by the Most High. Matthew 7:28.