Markus 1:12

Bahasa Indonesia Sehari-hari

Segera sesudah itu Roh memimpin Dia ke padang gurun.

Parallel Translations

Alkitab Terjemahan Baru
Segera sesudah itu Roh memimpin Dia ke padang gurun.

Alkitab Terjemahan Lama
Pada masa itu juga Roh membawa Yesus ke padang belantara.

Contextual Overview

⁹ And it came to passe in those dayes, that Iesus came fro Nazareth, of Galilee, & was baptized of Iohn in Iordane. ¹⁰ And assone as he was come vp out of the water, he sawe heauen open, & the spirite descending vpon him like a doue. ¹¹ And there came a voyce from heauen: Thou art my deare sonne, in whom I am well pleased. ¹² And immediatly the spirite driueth hym into wyldernesse. ¹³ And he was there in the wyldernesse fourtie dayes, and was tempted of Satan, & was with wylde beastes. And the Angels ministred vnto hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Spirit: Matthew 4:1-11, Luke 4:1-4

driveth: Or, "sendeth him forth," וךגבככוי [Strong's G1544], בץפןם. The expression does not necessarily imply any violence; but seems to intimate the energy of that impulse on our Lord, by which he was inwardly constrained to retire from society.

Cross-References

Genesis 1:10
And God called the drie lande ye earth, and the gatheryng together of waters called he the seas: and God sawe that it was good.

Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.

Genesis 1:24
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.

Genesis 1:26
God saide: let vs make man in our image, after our lykenesse, and let them haue rule of the fisshe of the sea, & of the foule of the ayre, and of cattell, & of all the earth, and of euery creepyng thyng that creepeth vpon the earth.

Isaiah 61:11
For like as the ground bringeth foorth her fruite, and as the garden shooteth foorth seede: so shall the Lorde God cause righteousnesse and prayse to floorishe foorth before all the heathen.

Mark 4:28
For the earth bringeth foorth fruite of her selfe, first the blade, then the eare, after that, the full corne in the eare.

Luke 6:44
For euery tree is knowen by his fruite: for of thornes do not me gather fygges, nor of busshes, gather they grapes.

2 Corinthians 9:10
He that ministreth seede vnto ye sower, ministreth bread also for foode, and multiplieth your seede, and encreaseth the fruites of your ryghteousnesse:

Galatians 6:7
Be not deceaued, God is not mocked: For whatsoeuer a man soweth, that shall he also reape.

Gill's Notes on the Bible

And immediately,.... As soon as he was baptized, and this testimony had been given of his divine sonship, the very selfsame day,

the Spirit driveth him into the wilderness: into a more remote and desolate part of it; for it was in the wilderness John was baptizing and preaching, when Christ came to him, and had the ordinance of baptism administered by him; and it was the same Spirit that descended on him at his baptism, which remained with him; by whose impulse he was moved, though not against his will, to go into, this desert and forlorn place. For this was not the evil spirit Satan, by whom he was tempted; for Matthew expressly says, that he was "led up of the Spirit--to be tempted by the devil", Matthew 4:1: where the devil that tempted him, is manifestly distinguished from the Spirit by whom he was led, and the same Spirit is meant here, as there. Moreover, in one of Beza's copies, and in his most ancient one, and in one of Stephens's, it is read, "the Holy Spirit driveth him";

Matthew 4:1- :.

Barnes' Notes on the Bible

Here Mark relates concisely what Matthew has recorded more at length in Mark 4:0.

The Spirit driveth - The word “driveth” does not mean that he was compelled forcibly against his will to go there, but that he was inclined to go there by the Spirit, or was led there. The Spirit of God, for important purposes, caused him to go. Compare Matthew 9:25, where the same word is used in the original: “And when they were all put forth” in Greek, “all driven out.”

And was with the wild beasts - This is added to show the desolation and danger of his dwelling there. In this place, surrounded by such dangers, the temptations offered by Satan were the stronger. Amid want and perils, Satan might suppose that he would be more easily seduced from God. But he trusted in his Father, and was alike delivered from dangers, from the wild beasts, and from the power of temptation, thus teaching us what to do in the day of danger and trial.

And the angels ministered unto him - From Luke 4:2 we learn that in those days he did eat nothing. When Mark says, therefore, that the angels ministered to him, it means after the days of temptation had expired, as is said by Matthew 4:11.

Clarke's Notes on the Bible

Verse Mark 1:12. The Spirit driveth him — εκβαλλει, putteth him forth. St. Matthew says, Matthew 4:1, ανηχθη, was brought up. See this important subject of our Lord's temptation explained at large, Matthew 4:1-11.