Markus 1:11

Bahasa Indonesia Sehari-hari

Lalu terdengarlah suara dari sorga: "Engkaulah Anak-Ku yang Kukasihi, kepada-Mulah Aku berkenan."

Parallel Translations

Alkitab Terjemahan Baru
Lalu terdengarlah suara dari sorga: "Engkaulah Anak-Ku yang Kukasihi, kepada-Mulah Aku berkenan."

Alkitab Terjemahan Lama
Lalu kedengaranlah suatu suara dari langit, mengatakan, "Engkau inilah Anak-Ku yang Kukasihi, kepada-Mu juga Aku berkenan!"

Contextual Overview

⁹ And it came to passe in those dayes, that Iesus came fro Nazareth, of Galilee, & was baptized of Iohn in Iordane. ¹⁰ And assone as he was come vp out of the water, he sawe heauen open, & the spirite descending vpon him like a doue. ¹¹ And there came a voyce from heauen: Thou art my deare sonne, in whom I am well pleased. ¹² And immediatly the spirite driueth hym into wyldernesse. ¹³ And he was there in the wyldernesse fourtie dayes, and was tempted of Satan, & was with wylde beastes. And the Angels ministred vnto hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

there: Matthew 3:17, John 5:37, John 12:28-30, 2 Peter 1:17, 2 Peter 1:18

Thou: Mark 9:7, Psalms 2:7, Isaiah 42:1, Matthew 17:5, Luke 9:35, John 1:34, John 3:16, John 3:35, John 3:36, John 5:20-23, John 6:69, Romans 1:4, Colossians 1:13

Reciprocal: Matthew 12:18 - my beloved Mark 12:6 - his John 5:32 - is another John 6:27 - for him

Cross-References

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:13
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Genesis 1:16
And God made two great lyghtes: a greater lyght to rule the day, and a lesse lyght to rule the nyght, and [he made] starres also.

Genesis 1:17
And God set them in the firmament of the heauen, to shyne vpon the earth,

Genesis 1:20
And God sayde: let the waters bryng foorth mouyng creature that hath lyfe, and foule that may flee vpon the earth in the open firmament of heauen.

Genesis 1:29
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:

Genesis 2:5
And euery plant of the fielde before it was in the earth, and euery hearbe of the fielde before it grewe. For the Lord God had not [yet] caused it to rayne vppon the earth, neither [was there] a man to tyll the grounde.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:16
And the Lorde God commaunded the man, saying: eating, thou shalt eate of euery tree of the garden:

Gill's Notes on the Bible

And there came a voice from heaven,.... What the Jews call "Bath Kol", saying,

thou art my beloved Son, in whom I am well pleased: it is in Matthew, "this is my beloved Son", Matthew 3:17; as if the words were spoken to others, to John, the administrator of baptism to him, and to those that were spectators; directing them to Christ, on whom the Spirit now descended, and testifying to them how great a person he was, how nearly related to God; how much he was the object of his love, and what a pleasure and delight he took in him; but here they are delivered as an immediate address to Christ himself, "thou art my beloved Son". Christ, as he was the only begotten Son of God from eternity, so his filiation was owned and declared to him as early, Psalms 2:7. This therefore was not the first time, nor was it only for his sake that this was said unto him, but also for the sake of those that stood by: but it may be observed, that he is not only called his Son, but his "beloved Son"; which might be necessary to be said to him in his state of humiliation, whilst he was yielding obedience to the will of God, and fulfilling all righteousness; and when he was about to be, as he quickly after this was, tempted by Satan in the wilderness, by whom his sonship was called in question. Now these words being directed to Christ, show that the former are spoken of him, and are applicable to him, as well as to John;

Psalms 2:7- :.

Barnes' Notes on the Bible

See the notes at Matthew 3:13-17.

Clarke's Notes on the Bible

Verse Mark 1:11. Mark 1:9; Mark 1:9.