Lukas 24:21

Bahasa Indonesia Sehari-hari

Padahal kami dahulu mengharapkan, bahwa Dialah yang datang untuk membebaskan bangsa Israel. Tetapi sementara itu telah lewat tiga hari, sejak semuanya itu terjadi.

Parallel Translations

Alkitab Terjemahan Baru
Padahal kami dahulu mengharapkan, bahwa Dialah yang datang untuk membebaskan bangsa Israel. Tetapi sementara itu telah lewat tiga hari, sejak semuanya itu terjadi.

Alkitab Terjemahan Lama
Tetapi kita berharap, bahwa Ialah yang akan membebaskan bani Israel. Tambahan pula, hari ini genap hari yang ketiga semenjak segala perkara itu sudah berlaku.

Contextual Overview

¹³ And beholde, two of them went that same day to a towne called Emaus, which was from Hierusalem about threescore furlonges. ¹⁴ And they talked together of all these thynges that were done. ¹⁵ And it came to passe, that whyle they communed together & reasoned, Iesus him selfe drewe neare, and went with them. ¹⁶ But their eyes were holden, that they shoulde not knowe him. ¹⁷ And he sayde vnto them: What maner of communications are these that ye haue one to another as ye walke, and are sad? ¹⁸ And the one of them, whose name was Cleophas, aunswered, and sayde to him: Art thou only a straunger in Hierusalem, & hast not knowen the thinges which are come to passe there, in these dayes? ¹⁹ He sayde vnto them: what thynges? And they sayde vnto him: Of Iesus of Nazareth, whiche was a prophete, mightie in deede and worde before God and all the people: ²⁰ And howe the hye priestes, and our rulers deliuered him to be condempned to death, and haue crucified him. ²¹ But we trusted that it had ben he which shoulde haue redeemed Israel: And as touchyng all these thynges, to day is euen the thirde day, that they were done. ²² Yea, and certayne women also of our companie made vs astonied, which came early vnto the sepulchre,

Bible Verse Review
  from Treasury of Scripure Knowledge

Luke 1:68, Luke 2:38, Psalms 130:8, Isaiah 59:20, Acts 1:6, 1 Peter 1:18, 1 Peter 1:19, Revelation 5:9

Reciprocal: Psalms 107:2 - Let the Luke 18:33 - and the John 16:20 - That 2 Peter 1:5 - beside

Cross-References

Genesis 24:1
And Abraham was old & stricken in dayes, and the Lorde had blessed Abraham in all thinges.

Genesis 24:6
To whom Abraham aunswered: beware that thou bring not my sonne thyther agayne.

Genesis 24:7
The Lorde God of heauen whiche toke me from my fathers house, & from the land of my kinred, and which spake vnto me, and that sware vnto me, saying, vnto thy seede wyll I geue this lande: he shall sende his angell before thee, and thou shalt take a wyfe vnto my sonne from thence.

Genesis 24:12
And he saide: Lord God of my maister Abraham, I pray thee sende me good speede this day, and shewe mercy vnto my maister Abraham.

Genesis 24:18
And she sayd: drinke my Lorde. And she hasted, and let downe her pytcher vpon her arme, and gaue him drinke.

Genesis 24:20
And she poured out her pytcher into the trough hastyly, and ranne agayne vnto the well to draw [water] and drew for all his Camelles.

Genesis 24:56
He sayde vnto them: hynder me not, beholde, the Lorde hath prospered my iourney, sende me away therefore, that I may go to my maister.

Psalms 107:1
Confesse you [it] vnto God: for he is gratious, and his mercy endureth for euer.

Psalms 107:8
O that men would confesse vnto God his louyng kindnesse: and his marueylous actes [done] to the chyldren of men.

Psalms 107:15
O that men would confesse vnto God: his louing kindnes and his marueylous actes [done] to the chyldren of men.

Gill's Notes on the Bible

But we trusted,.... "In him", as the Ethiopic version adds:

that it had been he which should have redeemed Israel; they thought, hoped, and believed, that he was the Messiah, spoken of under the character of the Redeemer of Israel; and they had been in expectation of redemption by him, though only of a temporal kind, from the Roman yoke and bondage; but now they could not tell what to think of it, since he was dead; indeed they were not altogether without hope, since there was a report of his being raised from the dead; but what credit was to be given to that, they could not say: but certain it is, that he was the true Messiah, and promised Redeemer; and who was to redeem, and has redeemed the whole Israel of God; even all the elect of God, whether among Jews or Gentiles, from the servitude and damning power of sin, from the slavery of Satan, and the bondage of the law, and from every enemy; and that by his precious blood, his sufferings and death, the very things which were the occasion of these disciples' doubts about him, as the Redeemer: so the Jews say u,

"that upon the death of the Messiah, the son of Joseph, all Israel shall flee to the deserts, and such as are of a doubtful heart shall turn to the nations of the world and say, "is this the redemption we have waited for", for the Messiah is slain?''

And besides all this, today is the third day, since these things were done; which is either mentioned, as an aggravation of the ignorance of the stranger, that these things should be done so lately, as within three days, and yet he should be ignorant of them, or not remember them, and need to be informed about them; or as a further reason of their doubting, that it was now the third day since the death of Jesus, and there was nothing certain of his resurrection, only the report of the women, which they could not depend upon; or else as a reason of their trusting, that he was the person that should redeem Israel; since this was the third day from his crucifixion; the day on which he said he should rise from the dead, and of which there was a report spread, not to be disproved, that he was that day actually risen: this day is greatly observed by the Jews w: they take notice that the Scriptures speak of several remarkable third days; and besides Genesis 22:4 is cited a passage which refers to the resurrection of Christ on the third day; and they speak

"of the third day of the tribes, Genesis 42:18 of the third day of the spies, Joshua 2:16 of the third day of the giving of the law, Exodus 19:16 of the third day of Jonas, Jonah 1:17 (which was a type of the resurrection of the Messiah,

Matthew 12:40) of the third day of those that came up out of the captivity, Ezra 8:15 of the third day of the resurrection of the dead, Hosea 6:2 and of the third day of Esther, Esther 5:1.''

u Abkath Rocel, l. 1. par. 1. sign. 7. p. 53. w Bereshit Rabba, sect. 56. fol. 49. 3.

Barnes' Notes on the Bible

We trusted - We hoped and expected.

Should have redeemed Israel - That he was the Messiah, who would have delivered the nation from the Romans.

Besides all this - It is to be observed that Cleopas states things just as they occurred to his own mind. There is little connection. His mind is confused and distracted. There were so many things that were remarkable in Jesus; there was so much evidence that he was the Messiah; their hopes had been so suddenly dashed by his death, and the succeeding events had been so wonderful, that his mind was confused, and he knew not what to think. The things which he now stated served to increase his perplexity. The expressions here are perfectly natural. They bespeak an agitated mind. They are simple touches of nature, which show that the book was not forged. If the book had been the work of imposture, this artless and perplexed narrative would not have been thought of.

Today is the third day ... - Jesus had foretold them that he would rise on the third day. This they did not understand; but it is not improbable that they looked to this day expecting something wonderful, and that the visit to the sepulchre had called it to their recollection, and they were more and more amazed when they put all these things together. As if they had said, “The third day is come, and we have not seen him. Yet we begin to remember his promise - the angels have informed us that he is alive - but we do not know how to put these things together, or what to make of them.”

Clarke's Notes on the Bible

Verse Luke 24:21-24. Cleopas paints the real state of his own mind in these verses. In his relation there is scarcely any thing well connected; important points are referred to, and not explained, though he considered the person to whom he spoke as entirely unacquainted with these transactions: his own hopes and fears he cannot help mixing with the narration, and throwing over the whole that confusion that dwells in his own heart. The narration is not at all in Luke's style; but as it is probable he was the other disciple who was present, and had heard the words of Cleopas, he gave them in that simple, natural, artless manner in which they were spoken. Had the account been forged, those simple, natural touches would not have appeared.

To-day is the third day — Our Lord had often said that he would rise again the third day; and though Alpheus had little hope of this resurrection, yet he could not help recollecting the words he had heard, especially as they seemed to be confirmed by the relation of the women, Luke 24:22-24.