Lukas 23:42

Bahasa Indonesia Sehari-hari

Lalu ia berkata: "Yesus, ingatlah akan aku, apabila Engkau datang sebagai Raja."

Parallel Translations

Alkitab Terjemahan Baru
Lalu ia berkata: "Yesus, ingatlah akan aku, apabila Engkau datang sebagai Raja."

Alkitab Terjemahan Lama
Lalu katanya, "Ya Yesus, ingatlah kiranya akan hamba pada ketika Tuhan tiba kelak di dalam kerajaan-Mu."

Contextual Overview

³² And there were two euyll doers, led with hym to be slayne. ³³ And after that they were come to the place whiche is called Caluarie, there they crucified hym, and the euyll doers, one on the right hand, and the other on the left. ³⁴ Then said Iesus, Father forgeue the, for they wote not what they do. And they parted his rayment, & cast lottes. ³⁵ And the people stoode, and behelde: and the rulers mocked him with them, saying: He saued other [men] let hym saue him selfe, if he be very Christe the chosen of God. ³⁶ The souldiours also mocked him, and came and offred him vineger, ³⁷ And sayd: If thou be the kyng of the Iewes, saue thy selfe. ³⁸ And a superscription was written ouer him, with letters of greke, and latin, and hebrue, This is the king of the Iewes. ³⁹ And one of the euyll doers whiche were hanged, rayled on hym, saying: If thou be Christe, saue thy self and vs. ⁴⁰ But the other aunswered, and rebuked hym, saying: Fearest thou not God, seing thou art in the same dampnation? ⁴¹ We are righteously [punished] for we receaue according to our deedes: But this man hath done nothing amisse.

Bible Verse Review
  from Treasury of Scripure Knowledge

Lord: Luke 18:13, Psalms 106:4, Psalms 106:5, John 20:28, Acts 16:31, Acts 20:21, Romans 10:9-14, 1 Corinthians 6:10, 1 Corinthians 6:11, 1 Peter 2:6, 1 Peter 2:7, 1 John 5:1, 1 John 5:11-13

when: Luke 12:8, John 1:49, Romans 10:9, Romans 10:10

thy: Luke 24:26, Psalms 2:6, Isaiah 9:6, Isaiah 9:7, Isaiah 53:10-12, Daniel 7:13, Daniel 7:14, 1 Peter 1:11

Reciprocal: Genesis 40:14 - on me 1 Samuel 1:19 - and the Lord 1 Samuel 25:31 - remember 2 Chronicles 33:13 - he was entreated Nehemiah 13:31 - Remember Job 14:13 - remember Psalms 116:4 - O Lord Lamentations 5:1 - Remember Matthew 7:8 - General Mark 5:18 - prayed Luke 13:28 - the kingdom Luke 23:51 - waited John 4:10 - thou wouldest Acts 9:11 - for 1 Timothy 2:8 - pray 2 Timothy 4:1 - his kingdom James 5:13 - any among

Gill's Notes on the Bible

And he said unto Jesus, Lord,.... Acknowledging him to be the Messiah, the King of kings, and Lord of lords; the Lord of all, and especially of his church and people, and his own Lord. So the Syriac and Persic versions read, "my Lord": however, he said this by the Spirit of God, who enlightened his understanding, and wrought faith in him to believe in Christ; see 1 Corinthians 12:3 "remember me when thou comest into thy kingdom"; or rather in thy kingdom, as in

Matthew 16:28 for this man had not only faith in the kingdom of Christ, as being of a spiritual nature, and not of this world, and not coming with outward pomp and observation; in which respect his faith exceeded that of the apostles themselves, who were looking for, and expecting a temporal kingdom; and he not only was without all doubt, or scruple, about Christ's entering into his kingdom and glory after death, but he had knowledge of, and faith in his second coming, when his glorious kingdom should appear, or his kingdom appear in glory; and when he desired he might be remembered by him, have favour shown him, and he share in the glories and happiness of it. This was great faith indeed to be exercised on Christ at such a time as this, when he was under the greatest reproach and ignominy; while he was insulted and derided by all sorts of people; and when he was forsaken by his own apostles, and was suffering a shameful punishment, and now dying.

Barnes' Notes on the Bible

Remember me - This is a phrase praying for favor, or asking him to grant him an “interest” in his kingdom, or to acknowledge him as one of his followers. It implied that he believed that Jesus was what he claimed to be - the Messiah; that, though he was dying with them, yet he would set up his kingdom; and that he had full power to bless him, though about to expire. It is possible that this man might have heard him preach before his crucifixion, and have learned there the nature of his kingdom; or it may have been that while on the cross Jesus had taken occasion to acquaint them with the nature of his kingdom. While he might have been doing this, one of the malefactors may have continued to rail on him while the other became truly penitent. Such a result of preaching the gospel would not have been unlike what has often occurred since, where, while the gospel has been proclaimed, one has been “taken and another left;” one has been melted to repentance, another has been more hardened in guilt. The promise which follows shows that this prayer was answered. This was a case of repentance in the last hour, the trying hour of death; and it has been remarked that one was brought to repentance there, to show that no one should “despair” on a dying bed; and “but” one, that none should be presumptuous and delay repentance to that awful moment.

When thou comest ... - It is impossible now to fix the precise idea which this robber had of Christ’s coming. Whether it was that he expected that he would rise from the dead, as some of the Jews supposed the Messiah would; or whether he referred to the day of judgment; or whether to an immediate translation to his kingdom in the heavens, we cannot tell. All that we know is, that he fully believed him to be the Messiah, and that he desired to obtain an interest in that kingdom which he knew he would establish.

Clarke's Notes on the Bible

Verse 42. Lord, remember me, &c.] It is worthy of remark, that this man appears to have been the first who believed in the intercession of Christ.