Lukas 23:16

Bahasa Indonesia Sehari-hari

Jadi aku akan menghajar Dia, lalu melepaskan-Nya."

Parallel Translations

Alkitab Terjemahan Baru
Jadi aku akan menghajar Dia, lalu melepaskan-Nya."

Alkitab Terjemahan Lama
Sebab itu sekarang aku akan menyesah Dia, lalu melepaskan Dia."

Contextual Overview

¹³ And Pilate called together the hye priestes, and the rulers, and the people, ¹⁴ And said vnto them: Ye haue brought this man vnto me, as one yt peruerteth the people: and behold, I examine him before you, & finde no fault in this man of those thinges wherof ye accuse hym: ¹⁵ No, nor yet Herode: For I sent you to hym, and loe nothing worthy of death is done to hym. ¹⁶ I wyll therefore chasten hym, and let hym loose. ¹⁷ For of necessitie he must haue let one loose vnto them at the feast. ¹⁸ And all the people cryed at once, saying: Away with him, and deliuer to vs Barabbas. ¹⁹ Which for a certaine insurrection made in the citie, and for murther, was cast in pryson. ²⁰ Pilate spake agayne to them, wyllyng to let Iesus loose. ²¹ But they cryed, saying: Crucifie hym, crucifie hym. ²² He sayde vnto them the thirde tyme: What euyll hath he done? I finde no cause of death in hym, I wyll therefore chasten hym, and let hym go.

Bible Verse Review
  from Treasury of Scripure Knowledge

Isaiah 53:5, Matthew 27:26, Mark 15:15, John 19:1-4, Acts 5:40, Acts 5:41

Reciprocal: Matthew 27:15 - General Mark 15:6 - General Luke 23:22 - I will Acts 3:13 - whom

Cross-References

Genesis 23:15
My Lord, hearken vnto me, the lande is worth foure hundred sicles of siluer, what is that betwixt thee and me? bury therfore thy dead.

Genesis 43:21
And as we came to an Inne, we opened our sackes, and behold, euery mans money was in the mouth of his sacke, [euen] our money in ful wayght, and we haue brought it againe in our hande.

Exodus 30:13
And thus much shall euery man geue that goeth into the number: halfe a sicle after the sicle of the sanctuarie. A sicle is twentie halfpence: an halfe sicle shalbe the heaue offeryng of the Lorde.

Job 28:15
She can not be gotten for golde, neither may the price of her be bought with any siluer.

Jeremiah 32:9
And so I bought the lande from Hanaeel of Anathoth myne vncles sonne, and wayed hym there the money, euen seuen sicles, and ten syluer pence:

Ezekiel 45:12
The Sicle maketh twentie Gerrahs: & twentie Sicles, and twentie & fiue, and fifteene Sicles make a Maneh.

Zechariah 11:12
And I saide vnto them, If ye thinke it good, bring hither my wages: if no, then leaue. So they wayed downe thirtie siluer pence, the value that I was prysed at.

Matthew 7:12
Therfore all thynges, whatsoeuer ye woulde that men shoulde do to you, do ye euen so to them: For this is the lawe, and the prophetes.

Romans 13:8
Owe nothyng to no man, but to loue one another: (For he that loueth another, hath fulfylled the lawe.

Philippians 4:8
Furthermore brethren, whatsoeuer, thynges are true, whatsoeuer thynges (are) honest, whatsoeuer thynges (are) iuste, whatsoeuer thynges (are) pure, whatsoeuer thynges pertayne to loue, whatsoeuer thynges (are) of honest report: If there be any vertue, & yf there be any prayse, thynke on these thynges:

Gill's Notes on the Bible

I will therefore chastise him,.... Give him some correction, as by scourging, or beating with rods: this he proposed, not because he thought him deserving of it, but in complaisance to the Jews; since it would look as if their charges were not altogether weak and groundless; and that Jesus was not entirely innocent: this would carry a show of guilt and punishment, and he hoped this might be thought sufficient, and so he should please them, and save Jesus from dying, which he much desired: and release him; from his bonds, and let him go.

Barnes' Notes on the Bible

I will therefore chastise him - The word “chastise” here means to “scourge or to whip.” This was usually done before capital punishment, to increase the sufferings of the man condemned. It is not easy to see the reason why, if Pilate supposed Jesus to be “innocent,” he should propose publicly to scourge him. It was as “really” unjust to do that as it was to crucify him. But probably he expected by this to conciliate the minds of his accusers; to show them that he was willing to gratify them if it “could” be done with propriety; and perhaps he expected that by seeing him whipped and disgraced, and condemned to ridicule, to contempt, and to suffering, they would be satisfied. It is farther remarked that among the Romans it was competent for a magistrate to inflict a “slight” punishment on a man when a charge of gross offence was not fully made out, or where there was not sufficient testimony to substantiate the precise charge alleged. All this shows,

1. The palpable “injustice” of our Lord’s condemnation;
2. The persevering malice and obstinacy of the Jews; and,
3. The want of firmness in Pilate.

He should have released him at once; but the love of “popularity” led him to the murder of the Son of God. Man should do his duty in all situations; and he that, like Pilate, seeks only for public favor and popularity, will assuredly be led into crime.