Lukas 1:65

Bahasa Indonesia Sehari-hari

Maka ketakutanlah semua orang yang tinggal di sekitarnya, dan segala peristiwa itu menjadi buah tutur di seluruh pegunungan Yudea.

Parallel Translations

Alkitab Terjemahan Baru
Maka ketakutanlah semua orang yang tinggal di sekitarnya, dan segala peristiwa itu menjadi buah tutur di seluruh pegunungan Yudea.

Alkitab Terjemahan Lama
Maka datanglah ketakutan atas sekalian orang yang diam sekelilingnya, maka segala perkataan ini disiarkan orang pada seluruh pegunungan Yudea.

Contextual Overview

⁵⁷ Elizabethes tyme came, that she shoulde be deliuered, and she brought foorth a sonne. ⁵⁸ And her neyghbours, and her cosins hearde howe the Lorde hadde shewed great mercy vpo her, and they reioyced with her. ⁵⁹ And it came to passe, that on the eyght day they came to circumcise the chylde, and called his name Zacharias, after the name of his father. ⁶⁰ And his mother aunswered, and said: not so, but he shalbe called Iohn. ⁶¹ And they sayde vnto her: There is none in thy kinrede that is named with this name. ⁶² And they made signes to his father, howe he woulde haue hym called. ⁶³ And he asked for wrytyng tables, and wrote, saying, his name is Iohn. And they marueyled all. ⁶⁴ And his mouth was opened immediatly, and his tounge [loosed] & he spake, and praysed God. ⁶⁵ And feare came on all them that dwelt nye vnto them: And all these sayinges were noysed abrode throughout all the hyll countrey of Iurie. ⁶⁶ And all they that hearde them, layde them vp in their heartes, saying: What maner of chylde shall this be? And the hande of the Lorde was with hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

fear: Luke 7:16, Acts 2:43, Acts 5:5, Acts 5:11, Acts 19:17, Revelation 11:11

sayings: or, things

all the: Luke 1:39, Joshua 10:6, Joshua 10:40

Reciprocal: Luke 2:18 - wondered Luke 2:33 - General

Gill's Notes on the Bible

And fear came on all that dwelt round about them,.... That is, the fear of God, an awful reverence of the divine majesty; they perceived the hand of God was in these things, and that these were effects of divine power; and which made very serious impressions upon their minds, and they thought, and spoke of them with great solemnity; see Acts 2:43.

and all these sayings were noised abroad throughout all the hill country of Judea: the several things relating to the appearance of the angel to Zacharias in the temple; his message to him; the striking him deaf and dumb; the conception of Elisabeth, who had been barren; the birth of her son; the unusual name given him; and the more unusual manner in which it was given; and the opening of Zacharias's mouth, and the loosening of his tongue upon this, were reported, and commonly talked of by all people to that part of Judea, where the parents of John dwelt.

Barnes' Notes on the Bible

And fear came ... - The word “fear” often denotes ‘religious reverence.’ The remarkable circumstances attending the birth of John, and the fact that Zechariah was suddenly restored to speech, convinced them that God was there, and filled their minds with awe and veneration.

Clarke's Notes on the Bible

Verse 65. And fear came — Seeing what they might have thought a paralytic affection so suddenly and effectually healed. φοβος - This word certainly means in several places, religious fear or reverence; and in this sense it is used Acts 9:31; Romans 3:18; Romans 13:7; 1 Peter 1:17; 1 Peter 2:18; 1 Peter 3:2. The meaning of it here is plainly this: The inhabitants of Hebron and its environs, who were well acquainted with the circumstances of Zacharias and Elisabeth, perceived that God had in a remarkable manner visited them; and this begot in their minds a more than ordinary reverence for the Supreme Being. Thus the salvation of one often becomes an instrument of good to the souls of many. The inhabitants of this hill country seem to have been an open, honest-hearted, generous people; who were easily led to acknowledge the interposition of God, and to rejoice in the comfort and welfare of each other. The people of the country are more remarkable for these qualities than those in towns and cities. The latter, through that evil communication which corrupts good manners, are generally profligate, selfish, regardless of God, and inattentive to the operation of his hands.