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Bahasa Indonesia Sehari-hari

Lukas 1:24

Beberapa lama kemudian Elisabet, isterinya, mengandung dan selama lima bulan ia tidak menampakkan diri, katanya:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Barrenness;   Conception;   Elisabeth (Elizabeth);   Joy;   Miracles;   Zacharias (Zechariah);   Scofield Reference Index - Israel;   Thompson Chain Reference - Conception;   Elisabeth;  

Dictionaries:

- American Tract Society Bible Dictionary - Elisabeth;   John;   Baker Evangelical Dictionary of Biblical Theology - Age, Old (the Aged);   John the Baptist;   Miracle;   Charles Buck Theological Dictionary - Angel;   Union Hypostatical;   Fausset Bible Dictionary - Daniel, the Book of;   Juttah;   Mary, the Virgin;   Holman Bible Dictionary - Jesus, Life and Ministry of;   John;   Luke, Gospel of;   Mother;   Zacharias;   Hastings' Dictionary of the Bible - John the Baptist;   Vision;   Hastings' Dictionary of the New Testament - Annunciation, the ;   Home (2);   Numbers (2);   Time;   Zacharias ;   Morrish Bible Dictionary - Elisabeth ;   The Hawker's Poor Man's Concordance And Dictionary - Gabriel;   Theophilus;   People's Dictionary of the Bible - Elisabeth;   Gabriel;  

Encyclopedias:

- Condensed Biblical Cyclopedia - John, the Baptize;   International Standard Bible Encyclopedia - Day;   The Jewish Encyclopedia - Gabriel;   John the Baptist;  

Parallel Translations

Alkitab Terjemahan Baru
Beberapa lama kemudian Elisabet, isterinya, mengandung dan selama lima bulan ia tidak menampakkan diri, katanya:
Alkitab Terjemahan Lama
Kemudian daripada itu hamillah Elisabet, isterinya itu, lalu menyembunyikan dirinya lima bulan lamanya, serta berkata,

Contextual Overview

5 There was in the dayes of Herode the kyng of Iurie, a certaine priest, named Zacharias, of the course of Abia, & his wyfe was of the daughters of Aaron, & her name was Elizabeth. 6 They were both ryghteous before God, and walked in all the lawes and ordinaunces of the Lorde, that no man coulde fynde fault with them. 7 And they had no chylde, because that Elizabeth was barren: and they both were nowe well stricken in age. 8 And it came to passe, that when Zacharie executed the priestes office before God, as his course came, 9 Accordyng to ye custome of the priestes office, his lot was to burne incence, whe he went into the temple of the Lorde. 10 And the whole multitude of the people were without in prayer, whyle the incence was burnyng. 11 And there appeared vnto hym an Angel of the Lorde, standyng on the ryght syde of the aulter of incence. 12 And when Zacharias sawe him, he was troubled, and feare came vpo him. 13 But the Angel sayde vnto him: Feare not Zacharie, for thy prayer is hearde: and thy wyfe Elizabeth shall beare thee a sonne, & thou shalt cal his name Iohn. 14 And thou shalt haue ioy and gladnesse, and many shall reioyce at his birth.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Genesis 21:2 - conceived 2 Kings 4:17 - General Luke 1:26 - the sixth Luke 1:36 - General Acts 1:1 - former

Cross-References

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.
Genesis 1:10
And God called the drie lande ye earth, and the gatheryng together of waters called he the seas: and God sawe that it was good.
Genesis 6:20
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.
Genesis 7:14
They, and euery beast after his kinde, and al the cattel after their kinde, yea, and euery worme that creepeth vpon the grounde after his kinde, and euerye byrde after his kinde, and euery fleeyng and fethered foule.
Genesis 8:19
Euery beast also, and euery worme, euery foule, and whatsoeuer crepeth vpon the earth after their kyndes, went out of the arke.
Job 39:1
Knowest thou the time whe the wylde goates bring foorth their young among the stonye rockes? or layest thou wayte when the hindes vse to calue?
Job 39:5
Who letteth the wylde asse to go free? or who looseth the bondes of the wylde mule?
Job 39:9
Wyll the vnicorne do thee seruice, or abide still by thy cribbe?
Job 39:19
Hast thou geue the horse his strength, or learned him to ney coragiously?
Job 40:15
Beholde the beaste Behemoth, who I made with thee, which eateth haye as an oxe:

Gill's Notes on the Bible

And after those days,.... The days of his ministration in the temple, quickly after his return home; the Ethiopic version reads, "after two days":

his wife Elisabeth conceived; according to the angels prediction, and notwithstanding her barrenness, and the unbelief of her husband;

and hid herself five months. The Arabic and Persic versions render it, "hid her size"; but there could be no occasion to take any methods to hide this, since, if she said nothing of it herself, and there could be no suspicion of it in one of her years, it could not be much discerned in her by such a time; but she hid herself, or lived retired, that she might be fully satisfied that she was with child, before she said any thing about it; and that she might not discover any pride or vanity on account of it; and to avoid all discourse with others about it, which might be rumoured abroad; and chiefly to shun all ceremonial uncleanness, which one, that bred a Nazarite, was obliged to; see Judges 13:14 and most of all, that she might be retired, and spend her time in meditation upon the goodness of God, and in returning thanks to him for the favour she had received; saying; as in the following verse.

Barnes' Notes on the Bible

Hid herself - Did not go forth into public, and concealed her condition. This might have been done that she might spend her time more entirely in giving praise to God for his mercies, and that she might have the fullest proof of the accomplishment of the promise before she appeared in public or spoke of the mercies of God.

Clarke's Notes on the Bible

Verse Luke 1:24. Hid herself five months — That she might have the fullest proof of the accomplishment of God's promise before she appeared in public, or spoke of her mercies. When a Hindoo female is pregnant of her first child, she avoids the presence of those with whom she was before familiar, as a point of delicacy.


 
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