Imamat 9:22

Bahasa Indonesia Sehari-hari

Harun mengangkat kedua tangannya atas bangsa itu, lalu memberkati mereka, kemudian turunlah ia, setelah mempersembahkan korban penghapus dosa, korban bakaran dan korban keselamatan.

Parallel Translations

Alkitab Terjemahan Baru
Harun mengangkat kedua tangannya atas bangsa itu, lalu memberkati mereka, kemudian turunlah ia, setelah mempersembahkan korban penghapus dosa, korban bakaran dan korban keselamatan.

Alkitab Terjemahan Lama
Lalu diangkat Harun akan tangannya ke atas orang banyak itu serta diberkatinya mereka itu; setelah sudah dipersembahkannya korban karena dosa dan korban bakaran dan korban syukur itu, maka turunlah ia.

Contextual Overview

⁸ Aaron therfore went vnto the aulter, and slewe the Calfe of the sinne offering, whiche was for him selfe. ⁹ And the sonnes of Aaron brought the blood vnto him, and he dypt his finger in the blood, and put it vpon the hornes of the aulter, and powred the blood at the bottome of the aulter. ¹⁰ But the fat and the two kydneys, and the kall of the liuer of the sinne offering he burnt vpon the aulter, as the Lorde commaunded Moyses. ¹¹ The flesh and the hyde he burnt with fyre without the hoast. ¹² And he slewe the burnt offering, and Aarons sonnes brought vnto hym the blood, whiche he sprinckled rounde about vpon the aulter. ¹³ And they brought the burnt offering vnto hym with the peeces therof, & the head: and he burnt [them] vpo the aulter. ¹⁴ And he dyd washe the inwardes and the legges, and burnt them vpon the burnt offeryng in the aulter. ¹⁵ And then he brought the peoples offering, taking the Goate whiche was the sinne offering for the people, & slewe it, & offered it for sinne, as he dyd the first. ¹⁶ And brought the burnt offering, and offered it as the maner was. ¹⁷ And he brought the meate offering, and filled his hande therof, and burnt it vpon the aulter, beside the burnt sacrifice of the mornyng.

Bible Verse Review
  from Treasury of Scripure Knowledge

his hand: or, as the Greek has it, "his hands", Menachem gives reason why it is written hand, to signify the right hand, because that was lifted up higher than the left. The lifting up of the hand was a gesture used in speaking, and signifying any weighty thing, Isaiah 49:22, and particularly in swearing, Genesis 14:22, praying, Psalms 28:2, and blessing, either of God, Psalms 134:2, or of men, as in this place. Paul, speaking of prayer, uses the phrase, "lifting up holy hands;" as also David: "Let the lifting up of my hands be as the evening sacrifice." Genesis 14:18-20, Numbers 6:23-27, Deuteronomy 10:8, Deuteronomy 21:5, 1 Kings 8:55, 1 Chronicles 23:13, 2 Chronicles 6:3, Psalms 72:17, Mark 10:16, Luke 24:50, Acts 3:26, 2 Corinthians 13:14, Hebrews 7:6, Hebrews 7:7, 1 Peter 3:9

Reciprocal: Genesis 27:4 - that my Exodus 10:25 - sacrifices Exodus 39:43 - blessed them 2 Samuel 6:18 - he blessed Luke 2:34 - blessed

Cross-References

Genesis 9:12
And God sayde: this is the token of the couenaut which I make betweene me and you, and euery lyuyng creature that is with you, for euer.

Genesis 9:13
I do set my bowe in the cloude, and it shall be for a token betweene me and the earth.

Genesis 9:15
And I wyll thinke vpon my couenaunt whiche is betweene me and you, and euery liuing creature in all fleshe: and it shall no more come to passe, that waters make a fludde to destroy all fleshe.

Genesis 9:16
And the bowe shalbe in the cloude, and I wyll loke vpon it, that I may thinke vpon the euerlasting couenaunt, betweene god and euery liuing creature in all fleshe that is vpon the earth.

Genesis 9:19
These are the three sonnes of Noah, & of them was the whole earth ouerspread.

Genesis 9:20
Noah also began to be an husbandman, and planted a vineyarde.

Genesis 9:21
And he drynkyng of the wyne, was dronken, and vncouered within his tent.

Genesis 9:25
And he sayde: cursed be Chanaan, a seruaunt of seruauntes shall he be vnto his brethren.

Genesis 10:6
The children of Ham, Chus: and Mizraim, and Phut, and Chanaan.

1 Chronicles 1:8
The sonnes of Ham: Chus, and Mizraim, Phut, and Chanaan.

Gill's Notes on the Bible

And Aaron lifted up his hand towards the people, and blessed them,.... After he had offered the above sacrifices both for himself and them: the manner of the priests lifting up their hands when they blessed is thus described; in the provinces the priests lift up their hands to their shoulders, and in the sanctuary above their heads, excepting the high priest, who did not lift up his hands above the plate of gold: but R. Judah says, the high priest lift up his hands above the plate, as it is said Leviticus 9:22 f; the modern Jews describe it thus g, they lift up their hands to their shoulders, and they lift up the right hand somewhat higher than the left; then they stretch out their hands, and part their fingers, and frame them so as to make five airs; between two fingers and two fingers one air, and between the forefinger and the thumb, and between the two thumbs; they spread out their hands so, that the middle (or palm) of the hand may be towards the earth, and the back part of it towards heaven: Aaron lift his hands upwards, signifying from whence he implored the blessing, and towards the people on whom he desired it might descend; in this was a type of Christ, who, after he had offered himself a sacrifice for the sins of his people, when he was risen from the dead and about to ascend to heaven, blessed his disciples, Luke 24:50 in Christ the saints are blessed with all spiritual blessings; by him they are procured for them, through his blood, sacrifice, and satisfaction; and he ever lives to make intercession for the application of them to them, see Ephesians 1:3

and came down from offering of the sin offering, and the burnt offering, and peace offerings; from the altar with joy, as the Targum of Jonathan; being glad he had done his service with acceptance; he is said to "come down", there being a rise or ascent to the altar, which, as Aben Ezra observes, was three cubits high, and therefore it is with propriety said he came down; which he did as soon as he had made an end of offering all the sacrifices.

f Misn. Sotah, c. 7. sect. 6. g Schulchan Aruch, par. 1. Orach Chayim, c. 128. sect. 12.

Barnes' Notes on the Bible

Aaron having completed the offerings, before he came down from the stage surrounding the altar on which the priests used to stand to officiate (see Exodus 27:8), turned toward the people, and blessed them; probably using the form which became the established one for the priests Numbers 6:24-26, and which is still maintained in the synagogues.

Clarke's Notes on the Bible

Verse Leviticus 9:22. And Aaron lifted up his hand toward the people, and blessed them — On lifting up the hands in prayer, see Exodus 9:29. The form of the blessing we have in Numbers 6:23, c.: "The LORD bless thee and keep thee! The LORD make his face shine upon thee, and be gracious unto thee! The LORD lift up his countenance upon thee, and give thee peace!" See the notes on these passages. Numbers 6:23.

And came down from offering of the sin-offering, &c. — A sin-offering, a burnt-offering, a meat-offering, and peace-offerings, were made to God that his glory might appear to the whole congregation. This was the end of all sacrifice and religious service not to confer any obligation on God, but to make an atonement for sin, and to engage him to dwell among and influence his worshippers.