Imamat 8:12

Bahasa Indonesia Sehari-hari

Kemudian dituangkannya sedikit dari minyak urapan itu ke atas kepala Harun dan diurapinyalah dia untuk menguduskannya.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian dituangkannya sedikit dari minyak urapan itu ke atas kepala Harun dan diurapinyalah dia untuk menguduskannya.

Alkitab Terjemahan Lama
Maka dicurahkannyalah minyak bau-bauan itu di atas kepala Harun dan disiramnya akan menyucikan dia.

Contextual Overview

¹ And the Lorde spake vnto Moyses, saying: ² Take Aaron and his sonnes with hym, and the vestures, and the annoynting oyle, and a bullocke for a sinne offering, and two Rammes, and a basket of vnleauened bread: ³ And gather thou all the congregation together vnto the doore of the tabernacle of the congregation. ⁴ And Moyses dyd as the Lorde commaunded him: and the people were gathered together vnto the doore of the tabernacle of the congregation. ⁵ And Moyses sayd vnto the congregation: This is the thing which the Lord commaunded to be done. ⁶ And Moyses brought Aaron and his sonnes, and washed them with water: ⁷ And put vpon him the coate, and gyrded hym with a gyrdle, and put vpon hym the robe, and put the Ephod theron, whiche he gyrded with the brodered garde that was in the Ephod, and bounde it vnto him therewith. ⁸ And he put the brestplate theron, and put in the brestplate the Urim and the Thummim. ⁹ And he put the cap of estate vpon his head, and put vpon the cap, euen vpon the forefront, the golden plate, the holy crowne, as the Lorde commaunded Moyses. ¹⁰ And Moyses toke the annoyntyng oyle, and annoynted the tabernacle and al that was therin, and sanctified them.

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 4:3, Leviticus 21:10, Leviticus 21:11, Leviticus 21:12, Exodus 28:41, Exodus 29:7, Exodus 30:30, Psalms 133:2

Reciprocal: Exodus 30:31 - an holy Leviticus 7:36 - in the day Leviticus 10:7 - the anointing Leviticus 14:18 - the remnant Numbers 3:3 - the priests Numbers 35:25 - anointed 2 Kings 9:3 - pour it Psalms 45:7 - hath Zechariah 4:14 - These

Cross-References

Genesis 8:2
The fountaynes also of the deepe, and the windowes of heauen were stopped, and the rayne from heauen was restrayned.

Genesis 8:3
And the waters from the earth returned, goyng and comming agayne: and after the ende of the hundreth and fiftith day, the waters were abated.

Genesis 8:5
And the waters were goyng and decreasing vntyll the tenth moneth: In the tenth moneth, and in the first day of the same moneth, were the toppes of the mountaynes seene.

Genesis 8:6
And after the ende of the fourtith day, it came to passe [that] Noah opened the wyndowe of the arke which he had made,

Genesis 8:7
And he sent foorth a Rauen, whiche went out, goyng foorth, and returnyng, vntyll the waters were dryed vp vpon the earth.

Genesis 8:8
And agayne he sent foort a Doue from him, that he myght see yf the waters were abated from the vpper face of the grounde.

Genesis 8:10
And he abode yet other seuen dayes, and agayne he sent foorth the Doue out of the arke:

Psalms 27:14
Attende thou [therfore] vpon God, be of a good courage, and he will comfort thine heart: [I say] attende thou vpon God.

Isaiah 8:17
And I wyll wayte vpon the Lorde that hideth his face from the house of Iacob, and I wyll loke for him.

Isaiah 25:9
And in that day it shalbe sayde, lo this is our God, we haue wayted for hym, and he shall saue vs, this is the Lorde in whom we haue hoped, we wyll be merie and reioyce in the saluation [that commeth] of hym.

Gill's Notes on the Bible

And he poured of the anointing oil upon Aaron's head,.... Which ran down to his beard, and to the collar of his coat, the robe of the ephod, but not to the skirts of his garments, as we wrongly render it, Psalms 133:2. Jarchi says it was first poured on his head, and after that he put it between his eyebrows, and drew it with his finger here and there, or from one eyebrow to another: Maimonides w gives a like account, with some addition; he says, the oil was poured on his head, and he was anointed between the eyebrows, in the form of the Greek letter χ, "chi": a greater profusion of oil was used in the anointing of Aaron than of the tabernacle, altar, and laver, and their vessels, he being so eminent a type of Christ, our high priest, anointed with the oil of gladness above his fellows:

and anointed him to sanctify him; to signify that he was set apart and devoted to the sacred office of the priesthood. The Targum of Jonathan observes, that this anointing was after he had clothed him; though some have thought it was done before the mitre and holy crown were put on: but if they were put on to complete the investiture, they might be taken off while the ceremony of anointing was performed.

w In Misn. Ceritot, c. 1. sect. 1.

Barnes' Notes on the Bible

As investing the priest with official garments was a recognition before men of the official position of the person (see Exodus 28:3 note), so the anointing him with oil was an acknowledgment that all fitness for his office, all the powers with which he would rightly fulfill its duties, must come from the Lord.

So, again, with the sanctification of the holy things. Each of them was intended by divine wisdom to convey a spiritual meaning to the mind of man. They were means of grace to the devout worshipper. The oil poured upon them was a recognition of this fact, and at the same time it made them holy and set them apart from all profane and ordinary uses. On kindred grounds, though to express another idea, the altar was to be sanctified also by blood. See Leviticus 8:15 note.