Imamat 15:8

Bahasa Indonesia Sehari-hari

Apabila orang yang demikian meludahi orang yang tahir, haruslah orang ini mencuci pakaiannya, membasuh tubuhnya dengan air dan ia menjadi najis sampai matahari terbenam.

Parallel Translations

Alkitab Terjemahan Baru
Apabila orang yang demikian meludahi orang yang tahir, haruslah orang ini mencuci pakaiannya, membasuh tubuhnya dengan air dan ia menjadi najis sampai matahari terbenam.

Alkitab Terjemahan Lama
Dan lagi jikalau orang yang berbeser itu meludahi barang seorang yang suci, maka hendaklah orang yang diludahi itu membasuh pakaiannya dan memandikan dirinya dalam air, maka najislah ia sampai masuk matahari.

Contextual Overview

¹ And the Lorde spake vnto Moyses and Aaron, saying: ² Speake vnto the children of Israel, and say vnto them: Whosoeuer hath a runnyng issue out of his fleshe, is vncleane by reason of that issue. ³ And this shalbe his vncleannesse in his issue: if his fleshe runne, or yf his fleshe be stopped from his issue, then it is vncleannesse. ⁴ Euery bed wheron he lyeth that hath the issue, is vncleane: and euery thyng wheron he sitteth, is vncleane. ⁵ Whosoeuer toucheth his bed, shall washe his clothes and bath hymselfe in water, and be vncleane vntyll the euen. ⁶ And he that sitteth on any thing wheron he sat that hath the issue, shal washe his clothes, and bath him selfe in water, and be vncleane vntyll the euenyng. ⁷ He that toucheth the fleshe of him that hath the issue, shall washe his clothes, and bathe hym selfe in water, and be vncleane vntyll the euen. ⁸ If he also that hath the issue, spyt vpon hym that is cleane, he shall washe his clothes, and bath himselfe in water, and be vncleane vntyll the euen. ⁹ And what saddle soeuer he rydeth vpon that hath ye issue, shalbe vncleane. ¹⁰ And whosoeuer toucheth any thyng that was vnder hym, shalbe vncleane vnto the euen: And he that beareth any such thynges shall washe his clothes, and bathe hym selfe in water, and be vncleane vntyll the euen.

Bible Verse Review
  from Treasury of Scripure Knowledge

Isaiah 1:16, Galatians 1:8, Galatians 1:9, 1 Timothy 4:1-3, Titus 1:9, Titus 1:10, 2 Peter 2:1-3, James 4:8, Jude 1:4

Reciprocal: Leviticus 15:10 - General

Cross-References

Genesis 15:2
And Abram sayde: Lorde God what wylt thou geue me when I go chyldelesse, the chylde of the stewardship of my house is this Eleazer of Damasco?

Genesis 15:4
And beholde, the worde of the Lorde came vnto hym, saying, he shall not be thine heire: but one that shall come out of thine own bowels shalbe thine heire.

Genesis 15:9
He aunswered vnto hym: Take an Heyfer of three yere olde, & a she Goate of three yere olde, and a three yere olde Ramme, a turtle Doue also, & a young Pigeon.

Genesis 15:10
He toke therefore all these vnto hym, and deuided them in the middes, and layde euery peece one ouer agaynst another: but the birdes deuided he not.

Genesis 15:13
And he sayde vnto Abram: Knowe this of a suertie, that thy seede shalbe a straunger in a lande that is not theirs, and shall serue them, and they shall entreate them euyll foure hundreth yeres.

Genesis 15:14
But the nation whom they shall serue wyll I iudge: and afterward shall they come out with great substaunce.

Genesis 15:17
And so it was, that when the sonne went downe, and it was twylyght, beholde a smokyng furnesse and a fire brande goyng betweene the said peeces.

2 Kings 20:8
And Hezekia sayde vnto Isai: What shalbe the signe that the Lorde will heale me, and that I shal go vp into the house of the Lorde the thirde day?

Psalms 86:17
Shewe some good token of thy fauour towardes me, that they whiche hate me may see it and be ashamed: because thou God hast helped me, and comforted me.

Isaiah 7:11
Require to thy selfe a token of the Lorde thy God, whether it be towarde the depth beneath, or toward the height aboue.

Gill's Notes on the Bible

And if he that hath the issue spit upon him that is clean,.... Not purposely, which is not usual for a man to do, and whenever it is done, nothing is more affronting; but accidentally, when, as Aben Ezra expresses it, he spreads his spittle, and it falls upon a clean person; and under this, as Gersom observes, is comprehended whatever is brought up by coughing, as phlegm, or flows from the nose, or is pressed out of it; and so Maimonides z: and this may denote all corrupt communication which proceeds out of the mouth of evil men, whether immoral or heretical, which not only defiles the man himself, but those he converses with; for evil communication corrupts good manners:

then he shall wash his clothes, &c. as in the foregoing instances.

:-.

z Hilchot Metame Mishcab, c. 1. sect. 16.