Imamat 15:12

Bahasa Indonesia Sehari-hari

Kalau orang itu kena pada belanga tanah, itu haruslah dipecahkan, dan setiap perkakas kayu haruslah dicuci dengan air.

Parallel Translations

Alkitab Terjemahan Baru
Kalau orang itu kena pada belanga tanah, itu haruslah dipecahkan, dan setiap perkakas kayu haruslah dicuci dengan air.

Alkitab Terjemahan Lama
Dan lagi barang tembekar yang telah dijamah oleh orang yang berbeser itu, ia itu hendaklah dipecahkan, tetapi segala barang kayu hendaklah dicuci dengan air.

Contextual Overview

¹ And the Lorde spake vnto Moyses and Aaron, saying: ² Speake vnto the children of Israel, and say vnto them: Whosoeuer hath a runnyng issue out of his fleshe, is vncleane by reason of that issue. ³ And this shalbe his vncleannesse in his issue: if his fleshe runne, or yf his fleshe be stopped from his issue, then it is vncleannesse. ⁴ Euery bed wheron he lyeth that hath the issue, is vncleane: and euery thyng wheron he sitteth, is vncleane. ⁵ Whosoeuer toucheth his bed, shall washe his clothes and bath hymselfe in water, and be vncleane vntyll the euen. ⁶ And he that sitteth on any thing wheron he sat that hath the issue, shal washe his clothes, and bath him selfe in water, and be vncleane vntyll the euenyng. ⁷ He that toucheth the fleshe of him that hath the issue, shall washe his clothes, and bathe hym selfe in water, and be vncleane vntyll the euen. ⁸ If he also that hath the issue, spyt vpon hym that is cleane, he shall washe his clothes, and bath himselfe in water, and be vncleane vntyll the euen. ⁹ And what saddle soeuer he rydeth vpon that hath ye issue, shalbe vncleane. ¹⁰ And whosoeuer toucheth any thyng that was vnder hym, shalbe vncleane vnto the euen: And he that beareth any such thynges shall washe his clothes, and bathe hym selfe in water, and be vncleane vntyll the euen.

Bible Verse Review
  from Treasury of Scripure Knowledge

vessel: Leviticus 6:28, Leviticus 11:32, Leviticus 11:33, Proverbs 1:21, Proverbs 1:23, Proverbs 3:21, 2 Corinthians 5:1, Philippians 3:21

shall be broken: Psalms 2:9

Reciprocal: Leviticus 11:35 - they shall be

Cross-References

Genesis 2:21
The Lord God caused a deepe sleepe to fall vpon Adam, and he slept, and he toke one of his ribbes, and closed vp the place with fleshe in steade therof.

Genesis 15:3
And Abram saide: See, to me thou hast geuen no seede: lo [borne] in my house is myne heire.

Genesis 15:5
And he brought hym out, and sayde: loke vp vnto heauen, and tell the starres, if thou be able to number them. And he sayde vnto hym: euen so shall thy seede be.

Genesis 15:8
And he sayde: Lorde God wherby shall I knowe that I shall inherite it?

Genesis 15:9
He aunswered vnto hym: Take an Heyfer of three yere olde, & a she Goate of three yere olde, and a three yere olde Ramme, a turtle Doue also, & a young Pigeon.

Genesis 15:13
And he sayde vnto Abram: Knowe this of a suertie, that thy seede shalbe a straunger in a lande that is not theirs, and shall serue them, and they shall entreate them euyll foure hundreth yeres.

Genesis 15:14
But the nation whom they shall serue wyll I iudge: and afterward shall they come out with great substaunce.

1 Samuel 26:12
And so Dauid toke the speare and the cruse of water from Sauls head, and they gat them away, and no man sawe it, nor marked it, neither awaked: For they were all asleepe, because the Lorde had sent a dead sleepe vpon the.

Job 33:15
In dreames and visions of the night, when slumbring commeth vpon men that they fall asleepe in their beddes,

Acts 20:9
And there sate in a window a certaine young man, named Eutychus, being fallen into a deepe sleepe: And as Paul was long reasonyng, he was the more ouercome with sleepe, and fell downe from the thirde loft, and was taken vp dead.

Gill's Notes on the Bible

And the vessel of earth that he toucheth which hath an issue shall be broken,.... That it might not be made use of afterwards; which was ordered, that they might be careful what they touched who were in such circumstances: according to Gersom an earthen vessel received no uncleanness but from the middle, though he owns the law does not distinguish between the middle and the outside; wherefore Jarchi is of opinion, that if the back or outside of it was touched, it was unclean, and to be broken:

and every vessel of wood shall be rinsed in water; and after that be used: what should be the reason why an earthen vessel defiled by touching should be broken, and a wooden vessel defiled in the same way should not, but be rinsed and cleansed, when an earthen vessel might as well be rinsed and fit for use as that, is not easy to say; it depended upon the will of the lawgiver: according to Ainsworth, the one may signify the destruction of reprobate persons, the other the cleansing of penitent sinners.