Lectionary Calendar
Sunday, May 4th, 2025
the Third Sunday after Easter
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Bahasa Indonesia Sehari-hari

Imamat 13:7

Tetapi jikalau bintil-bintil itu memang meluas pada kulit, sesudah ia minta diperiksa oleh imam untuk dinyatakan tahir, haruslah ia minta diperiksa untuk kedua kalinya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Sanitation;   Scab;   Torrey's Topical Textbook - Leprosy;   Priests;  

Dictionaries:

- American Tract Society Bible Dictionary - Hair;   Bridgeway Bible Dictionary - Leprosy;   Baker Evangelical Dictionary of Biblical Theology - Heal, Health;   Easton Bible Dictionary - Leprosy;   Holman Bible Dictionary - Leviticus;   Spot;   Hastings' Dictionary of the Bible - Clean and Unclean;   Numbers, Book of;   Priests and Levites;   The Hawker's Poor Man's Concordance And Dictionary - Leper;   Watson's Biblical & Theological Dictionary - Diseases;  

Encyclopedias:

- International Standard Bible Encyclopedia - Scab;  

Parallel Translations

Alkitab Terjemahan Baru
Tetapi jikalau bintil-bintil itu memang meluas pada kulit, sesudah ia minta diperiksa oleh imam untuk dinyatakan tahir, haruslah ia minta diperiksa untuk kedua kalinya.
Alkitab Terjemahan Lama
Tetapi jikalau penyakit itu telah makan makin jauh dalam kulitnya setelah sudah ditunjukkannya dirinya kepada imam akan disucikan, atau jikalau ia menghadap imam pada kedua kalinya,

Contextual Overview

1 And the Lorde spake vnto Moyses & Aaron saying: 2 The man that shall haue in the skinne of his fleshe, a swellyng, either a scabbe, or a glistryng whyte, and the plague of leprosie be in the skinne of his fleshe, he shalbe brought vnto Aaron the priest, or vnto one of his sonnes the priestes. 3 And the priest shall loke on the sore in the skinne of his fleshe: and when the heere in the sore is turned to whyte, and the sore also seeme to be lower then the skinne of his fleshe, it is a plague of leprosie: and the priestes shall loke on hym, and iudge hym vncleane. 4 If there be a whyte plecke in ye skinne of his fleshe, and seeme not to be lower then the skinne, nor the heere thereof is turned vnto whyte, the priest shall shut vp [hym that hath] the plague seue dayes. 5 And ye priest shall loke vpon him againe the seuenth day: and if the plague seeme to him to abide styll, & the plague growe not in the skinne, the priest shall shut vp [hym that hath] ye plague, seuen dayes mo. 6 And the priest shal loke on him agayne the seuenth day: Then yf the plague be darker, and not growen in the skynne, the priest shall iudge hym cleane, for it is but a scabbe: And he shall washe his clothes and be cleane. 7 But yf the scabbe growe in the skynne after that he is seene of the priest and iudged cleane, he shalbe seene of the priest agayne. 8 If the priest see that the scabbe be growen abrode in the skinne, the priest shall make hym vncleane: [for] it is a leprosie. 9 When the plague of the leprosie is in a man, he shalbe brought vnto the priest. 10 And the priest shall see hym: And yf the swellyng be whyte in the skynne, and haue made the heere whyte, and there be rawe fleshe in the swellyng,

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 13:27, Leviticus 13:35, Leviticus 13:36, Psalms 38:3, Isaiah 1:5, Isaiah 1:6, Romans 6:12-14, 2 Timothy 2:16, 2 Timothy 2:17

Reciprocal: Leviticus 14:39 - General

Cross-References

Genesis 10:19
The border of the Chanaanites was from Sidon as thou commest to Gerar vnto Azah, and as thou goest vnto Sodoma and Gomorra, and Adama, and Seboim, euen vnto Lesa.
Genesis 12:6
Abram passed through the lande, vnto the place of Sichem, vnto the plaine of Moreh. And the Chanaanite [was] then in the lande.
Genesis 13:14
And the Lorde saide vnto Abram, after that Lot was departed fro hym: Lyft vp thyne eyes nowe, and loke fro the place where thou art, northwarde, southward, eastwarde, and westward:
Genesis 13:15
For all the lande whiche thou seest, wyll I geue vnto thee, and to thy seede for euer.
Genesis 13:18
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.
Genesis 21:25
And Abraham rebuked Abimelech for a wel of water, which Abimeleches seruauntes had violently taken away.
Genesis 26:20
And the heardmen of Gerar did striue with Isahacs heardmen, saying: the water is ours. Then called he the well contention, because they stroue with hym.
Genesis 34:30
But Iacob sayde to Simeon & Leui: ye haue troubled me, and made me to be abhorred of the inhabitours of the land of the Chanaanite and the Pherezite: and I beyng fewe in number, they shall gather the selues together against me, and slay me, and so shall I and my house be destroyed.
Exodus 2:17
And the shepheardes came and droue them away: but Moyses stoode vp and helped them, and watred their sheepe.
Nehemiah 5:9
And [Nehemia] saide, It is not good that ye do: Ought ye not to walke in the feare of our God, because of the rebuke of the heathen that are our enemies?

Gill's Notes on the Bible

But if the scab spread much abroad in the skin,.... Or "in spreading spread" k; spreads, and proceeds to spread more and more:

after that he hath been seen of the priest for his cleansing: even after he had been viewed upon the first presentation of him to him, and after he had been twice seen by him by the end of two weeks, in which he was shut up, and after he had been pronounced clean, and had washed his clothes for his purification:

he shall be seen of the priest again; either he shall go to him of himself, or be brought to him, to be reviewed and pass under afresh examination.

k פשה תפשה "diffundendo diffuderit se", Montanus, Drusius, Piscator.

Barnes' Notes on the Bible

Seen of the priest for his cleansing - The purport of these words is doubtful. They probably mean “seen by the priest and pronounced clean,” and refer to the visit of the suspected leper to the priest at the end of the second week. But some have taken the words to mean “seen by the priest with a view to be pronounced clean,” and regard the sentence of the priest as provisional, holding good only until the symptoms may appear to resume their progress. Compare Leviticus 13:35.


 
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