Imamat 13:6

Bahasa Indonesia Sehari-hari

Kemudian pada hari yang ketujuh haruslah imam memeriksa dia untuk kedua kalinya; bila penyakit itu menjadi pudar dan tidak meluas pada kulit, imam harus menyatakan dia tahir; itu hanya bintil-bintil. Orang itu harus mencuci pakaiannya dan ia menjadi tahir.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian pada hari yang ketujuh haruslah imam memeriksa dia untuk kedua kalinya; bila penyakit itu menjadi pudar dan tidak meluas pada kulit, imam harus menyatakan dia tahir; itu hanya bintil-bintil. Orang itu harus mencuci pakaiannya dan ia menjadi tahir.

Alkitab Terjemahan Lama
Maka hendaklah pada hari yang ketujuh itu imam menyelidik akan dia pada kedua kalinya, jikalau nyata penyakit itu susutlah dan tiada makan lebih jauh dalam kulit, maka hendaklah imam membilangkan dia suci, karena puru jua adanya, hendaklah orang itu membasuhkan pakaiannya, lalu sucilah ia.

Contextual Overview

¹ And the Lorde spake vnto Moyses & Aaron saying: ² The man that shall haue in the skinne of his fleshe, a swellyng, either a scabbe, or a glistryng whyte, and the plague of leprosie be in the skinne of his fleshe, he shalbe brought vnto Aaron the priest, or vnto one of his sonnes the priestes. ³ And the priest shall loke on the sore in the skinne of his fleshe: and when the heere in the sore is turned to whyte, and the sore also seeme to be lower then the skinne of his fleshe, it is a plague of leprosie: and the priestes shall loke on hym, and iudge hym vncleane. ⁴ If there be a whyte plecke in ye skinne of his fleshe, and seeme not to be lower then the skinne, nor the heere thereof is turned vnto whyte, the priest shall shut vp [hym that hath] the plague seue dayes. ⁵ And ye priest shall loke vpon him againe the seuenth day: and if the plague seeme to him to abide styll, & the plague growe not in the skinne, the priest shall shut vp [hym that hath] ye plague, seuen dayes mo. ⁶ And the priest shal loke on him agayne the seuenth day: Then yf the plague be darker, and not growen in the skynne, the priest shall iudge hym cleane, for it is but a scabbe: And he shall washe his clothes and be cleane. ⁷ But yf the scabbe growe in the skynne after that he is seene of the priest and iudged cleane, he shalbe seene of the priest agayne. ⁸ If the priest see that the scabbe be growen abrode in the skinne, the priest shall make hym vncleane: [for] it is a leprosie. ⁹ When the plague of the leprosie is in a man, he shalbe brought vnto the priest. ¹⁰ And the priest shall see hym: And yf the swellyng be whyte in the skynne, and haue made the heere whyte, and there be rawe fleshe in the swellyng,

Bible Verse Review
  from Treasury of Scripure Knowledge

pronounce: Isaiah 11:3, Isaiah 11:4, Isaiah 42:3, Romans 14:1, Jude 1:22, Jude 1:23

a scab: Leviticus 13:2, Deuteronomy 32:5, James 3:2

wash: Leviticus 11:25, Leviticus 11:28, Leviticus 11:40, Leviticus 14:8, 1 Kings 8:38, 1 Kings 8:45, Psalms 19:12, Proverbs 20:9, Ecclesiastes 7:20, John 13:8-10, 2 Corinthians 7:1, Hebrews 9:10, Hebrews 10:22, 1 John 1:7-9

Reciprocal: Leviticus 13:34 - and he shall Leviticus 15:5 - General

Cross-References

Genesis 13:6
And the lande was not able to beare them, that they might dwell together: for theyr substaunce was great, so that they coulde not dwell together.

Genesis 13:7
And there fell a stryfe betwene the heardmen of Abrams cattell, and the heardmen of Lottes cattell: Moreouer, the Chanaanites, and Pherisites dwelled at that tyme in the lande.

Genesis 13:10
And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar.

Genesis 13:11
Then Lot chose all the playne of Iordane, and toke his iourney from the east, and so departed the one [brother] from the other.

Genesis 13:17
Arise, and walke about in the lande, after the length of it, & after the breadth of it: for I wyll geue it vnto thee.

Genesis 13:18
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.

1 Timothy 6:9
For they that wyll be riche, fall into temptations and snares, and into many folishe & noysome lustes, which drowne men in perdition and destruction.

Gill's Notes on the Bible

And the priest shall look on him again the seventh day,.... On the second seventh day, at the end of a fortnight from his being first presented to him, and shut up:

and, behold, [if] the plague [be] somewhat dark; the spot be not so bright, or so white as it was at first; though Aben Ezra observes, that indeed many wise men say, that כהה is as חשך, signifying dark, and the testimony or proof they bring is Genesis 27:1 but according to my opinion, adds he, the word is the reverse of פשה, to spread; and the sense is, if the plague does not spread itself in another place; and so some translators render it "contracted", or "contracts itself" h: and this seems best to agree with what follows:

and the plague spread not in the skin; but is as it was when first viewed, after waiting fourteen days, and making observations on it:

the priest shall pronounce him clean; that is, from leprosy, otherwise there was an impure disorder on him, a scabious one:

it [is] but a scab; which is the name, Jarchi says, of a clean plague or stroke, that is, in comparison of the leprosy, otherwise such cannot be said with any propriety to be clean. Ben Gersom better explains it, it is a white scab, but not of the kind of leprosy, although it is found as the whiteness of the bright spot; but there are not seen in it the signs of leprosy, the hair is not turned white, nor has the plague increased:

and he shall wash his clothes, and be clean; for seeing he was obliged to be shut up, as Jarchi observes, he is called unclean, and stood in need of dipping, that is, his body and his clothes into water; so the people of God, though they are justified by the righteousness of Christ, and are pronounced clean through it, yet since they have their spots and scabs, they have need to have their conversation garments continually washed in the blood of the Lamb.

h כהה "contracta est", Junius Tremellius, Piscator "contraxerit sese", some in Vatablus.

Barnes' Notes on the Bible

Somewhat dark - Rather, somewhat dim: that is, if the spot is dying away.