Imamat 13:30

Bahasa Indonesia Sehari-hari

imam harus memeriksa penyakit itu; bila itu kelihatan lebih dalam dari kulit, dan ada padanya rambut halus yang kuning, maka imam harus menyatakan orang itu najis, karena itu kudis kepala, yakni kusta kepala atau kusta janggut.

Parallel Translations

Alkitab Terjemahan Baru
imam harus memeriksa penyakit itu; bila itu kelihatan lebih dalam dari kulit, dan ada padanya rambut halus yang kuning, maka imam harus menyatakan orang itu najis, karena itu kudis kepala, yakni kusta kepala atau kusta janggut.

Alkitab Terjemahan Lama
hendaklah ia itu diselidik oleh imam, jikalau sesungguhnya kelihatannya lebih dalam dari pada kulitnya dan ada rambut yang kuning nipis padanya, hendaklah imam itu membilangkan dia najis, karena kudis itulah penyakit kusta pada kepala atau janggut adanya.

Contextual Overview

¹⁸ The fleshe also in whose skinne there is a byle, and is healed, ¹⁹ And in the place of the byle there appeare a whyte rysyng, either a shynyng whyte and somewhat reddishe, it shall be seene of the priest. ²⁰ And yf when the priest seeth hym, it appeare lower then the skynne, and the heere therof be chaunged vnto whyte, the priest shall iudge hym vncleane: for it is a plagne of leprosie, broken out of the byle. ²¹ But and yf the priest loke on it, and there be no whyte heeres therin, and yf it be not lower then the skynne, but be darker, the priest shall shut hym vp seuen dayes. ²² And yf it spreade abrode in the skynne, the priest shall make hym vncleane, seyng it is a sore. ²³ But and yf the spot stande styll and growe not, it is a scarre of a byle, and therfore the priest shall declare hym to be cleane. ²⁴ If there be any fleshe in whose skynne there is a hotte burnyng, and the quicke fleshe that burneth haue a whyte spot, somewhat reddishe or whyte, ²⁵ The priest shall loke vpon it: and yf the heere in that bright spot be chauged to whyte, and it appeare lower then the skynne, it is a leprosie broken out of the burnyng, and therfore the priest shall iudge hym vncleane, seyng it is ye plague of leprosie. ²⁶ But yf the priest loke on it, and there be no whyte heere in the bryght spot, and be no lower then the other skynne, but be darker, the priest shall shut hym vp seuen dayes. ²⁷ And the priest shall loke on hym the seuenth day: and yf it be growen abrode in the skynne, the priest shall iudge hym vncleane, seyng it is ye plague of leprosie.

Bible Verse Review
  from Treasury of Scripure Knowledge

scall: Leviticus 13:34-37, Leviticus 14:54

Reciprocal: Leviticus 13:32 - yellow hair Isaiah 3:17 - smite John 20:4 - outrun

Gill's Notes on the Bible

Then the priest shall see the plague,.... The person on whom it is shall come or be brought unto him; and he shall look upon it and examine it:

and, behold, if it [be] in sight deeper than the skin; which is always one sign of leprosy;

[and there be] in it a yellow thin hair; like the appearance of thin gold, as the Targum of Jonathan; for, as Ben Gersom says, its colour is the colour of gold; and it is called thin in this place, because short and soft, and not when it is long and small; and so it is said, scabs make unclean in two weeks, and by two signs, by thin yellow hair, and by spreading, by yellow hair, small, soft, and short t: now this is to be understood, not of hair that is naturally of a yellow or gold colour, as is the hair of the head and beard of some persons, but of hair changed into this colour through the force of the disease; and so Jarchi interprets it, black hair turned yellow; in other parts of the body, hair turned white was a sign of leprosy, but here that which was turned yellow or golden coloured: Aben Ezra observes, that the colour expressed by this word is, in the Ishmaelitish or Arabic language, the next to the white colour:

then the priest shall pronounce him unclean; declare him a leper, and unfit for company, and order him to do and have done for him the things after expressed, as required in such a case:

it [is] a dry scall; or "wound", as the Septuagint version; "nethek", which is the word here used, Jarchi says, is the name of a plague that is in the place of hair, or where that grows; it has its name from plucking up; for there the hair is plucked away, as Aben Ezra and Ben Gersom note:

[even] a leprosy upon the head or beard; as the head is the seat of knowledge, and the beard a sign of manhood, and of a man's being arrived to years of discretion; when wisdom and prudence are expected in him; this sort of leprosy may be an emblem of errors in judgment, of false doctrines and heresies imbibed by persons, which eat as doth a canker, and are in themselves damnable, and bring ruin and destruction on teachers and hearers, unless recovered from them by the grace of God.

t Negaim, c. 10. sect. 1.

Barnes' Notes on the Bible

Scall - As this is the name for another disease not allied to the leprosy, it would have been better to retain the original word נתק netheq. It is a true elephantiasis, and is recognized by modern writers under the name of the Fox mange.