Imamat 11:9

Bahasa Indonesia Sehari-hari

Inilah yang boleh kamu makan dari segala yang hidup di dalam air: segala yang bersirip dan bersisik di dalam air, di dalam lautan, dan di dalam sungai, itulah semuanya yang boleh kamu makan.

Parallel Translations

Alkitab Terjemahan Baru
Inilah yang boleh kamu makan dari segala yang hidup di dalam air: segala yang bersirip dan bersisik di dalam air, di dalam lautan, dan di dalam sungai, itulah semuanya yang boleh kamu makan.

Alkitab Terjemahan Lama
Maka inilah dia yang boleh kamu makan dari pada segala yang di dalam air: yaitu segala yang bersirip dan bersisik, yang dalam air, baik dalam laut baik dalam sungai, maka bolehlah kamu makan dia.

Contextual Overview

⁹ These shall ye eate, of all that are in the waters: whatsoeuer hath finnes and skales in the waters, seas, and riuers, that shall ye eate. ¹⁰ And all that haue not finnes nor skales in the sea and riuers, of all that moue and liue in the waters, let them be abhomination vnto you. ¹¹ They I say, shalbe an abhomination vnto you: ye shall not eate of their flesh, but abhorre their carkasses. ¹² Let all that haue no finnes nor skales in the waters, be abhominable vnto you. ¹³ These are they whiche ye shall abhorre among the foules, and that ought not to be eaten, for they are an abhomination: The Egle, the Goshauke, and the Ospray, ¹⁴ The Uultur, and the Kyte after his kinde, ¹⁵ And all Rauens after their kinde, ¹⁶ The Estrich, the nyght Crowe, the Coockowe, and the Hauke after his kynde, ¹⁷ The Falcon, the Cormorant, the great Owle, ¹⁸ The Backe, the Pellicane, the Pye,

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 14:9, Deuteronomy 14:10, Acts 20:21, Galatians 5:6, James 2:18, 1 John 5:2-5

Cross-References

Genesis 10:5
Of these were the Iles of the gentiles deuided in their landes, euery one after his tongue, and after his kinrede, in their nations.

Genesis 10:10
The begynnyng of his kingdome was Babel, and Erech, & Arab, and Calueh, in the lande of Sinar.

Genesis 10:20
These are the children of Ham in their kinredes, in their tongues, countreys, and in their nations.

Genesis 10:25
Unto Heber also were borne two sonnes: the name of the one was Peleg, for in his dayes was the earth deuided, and his brothers name was Iactan.

Genesis 11:1
And all the whole earth was of one language and lyke speache.

Genesis 11:14
Selah liued thirtie yeres, and begat Heber.

Genesis 11:31
And Tarah toke Abram his sonne, and Lot the sonne of Haran his sonnes sonne, and Sarai his daughter in lawe his sonne Abrams wyfe, and they departed together from Ur of the Chaldees, that they myght go into the land of Chanaan: and they came vnto Haran, and dwelt there.

Genesis 11:32
And the dayes of Tarah, were two hundreth and fiue yeres, and Tarah died in Haran.

Acts 17:26
And hath made of one blood all nations of men, for to dwell on all ye face of the earth, & hath determined the tymes before appoynted, and also the boundes of their habitation:

1 Corinthians 14:23
If therfore, when all the Churche is come together in one, & all speake with tongues, there come in they that are vnlearned, or they which beleue not: wyll they not say yt ye are out of your wittes?

Gill's Notes on the Bible

These shall ye eat of all that [are] in the waters,.... In the waters of the sea, or in rivers, pools, and ponds; meaning fishes; for though some persons abstain from eating them entirely, as the Egyptian priests, as Herodotus m relates; and it was a part of religion and holiness, not with the Egyptians only, but with the Syrians and Greeks, to forbear eating them n; and Julian o gives two reasons why men should abstain from fishes; the one because what is not sacrificed to the gods ought not to be used for food; and the other is, because these being immersed in the deep waters, look not up to heaven; but God gave the people of Israel liberty of eating them, under certain limitations:

whatsoever hath fins and scales, in the waters, in the seas, and in the rivers, them shall ye eat; some render it disjunctively, "fins or scales" p; but as Maimonides q observes, whatsoever has scales has fins; and who also says, if a fish has but one fin and one scale, it was lawful to eat: fins to fishes are like wings to birds, and oars to boats, with which they swim and move swiftly from place to place; and scales are a covering and a protection of them; and such fishes being much in motion, and so well covered, are less humid and more solid and substantial, and more wholesome: in a spiritual sense, fins may denote the exercise of grace, in which there is a motion of the soul, Godward, Christward, and heavenward; and scales may signify good works, which adorn believers, and protect them from the reproaches and calumnies of men.

m Euterpe, sive, l. 2. c. 37. n Plutarch. Sympos. p. 730. o Orat. 5. p. 330. p So Bootius. q Hilchot Maacolot Asurot, l. 1. sect. 24.

Barnes' Notes on the Bible

Any fish, either from salt water or fresh, might be eaten if it had both scales and fins. but no other creature that lives in the waters. Shellfish of all kinds, whether mollusks or crustaceans, and cetaceous animals, were therefore prohibited, as well as fish which appear to have no scales, like the eel; probably because they were considered unwholesome, and (under certain circumstances) found to be so.

Clarke's Notes on the Bible

Verse Leviticus 11:9. Whatsoever hath fins and scales — Because these, of all the fish tribe, are the most nourishing; the others which are without scales, or whose bodies are covered with a thick glutinous matter, being in general very difficult of digestion.