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Imamat 11:35

Kalau bangkai seekor dari binatang-binatang itu jatuh ke atas sesuatu benda, itu menjadi najis; pembakaran roti dan anglo haruslah diremukkan, karena semuanya itu najis dan haruslah najis juga bagimu;

Bible Study Resources

Concordances:

- Nave's Topical Bible - Bread;   Creeping Things;   Defilement;   Food;   Oven;   Sanitation;   Thompson Chain Reference - Animals;   Beasts;   Unclean;   The Topic Concordance - Meat;   Uncleanness;  

Dictionaries:

- American Tract Society Bible Dictionary - Beasts;   Bridgeway Bible Dictionary - Uncleanness;   Baker Evangelical Dictionary of Biblical Theology - Clean, Unclean;   Easton Bible Dictionary - Ranges;   Holman Bible Dictionary - Clean, Cleanness;   Leviticus;   Water;   Hastings' Dictionary of the Bible - Clean and Unclean;   Fountain;   Morrish Bible Dictionary - Oven;   The Hawker's Poor Man's Concordance And Dictionary - Sparrow;   People's Dictionary of the Bible - Clean and unclean;  

Encyclopedias:

- International Standard Bible Encyclopedia - Pot;   Range;   Stewpan;   Kitto Biblical Cyclopedia - Ablution;   The Jewish Encyclopedia - Carcass;   Cooking-Utensils;   Vegetarianism;  

Parallel Translations

Alkitab Terjemahan Baru
Kalau bangkai seekor dari binatang-binatang itu jatuh ke atas sesuatu benda, itu menjadi najis; pembakaran roti dan anglo haruslah diremukkan, karena semuanya itu najis dan haruslah najis juga bagimu;
Alkitab Terjemahan Lama
Dan lagi segala benda lain yang ditimpa bangkainya itu haramlah, baik dapur baik periuk, hendaklah dipecahkan, karena haramlah adanya tak akan jangan kamu bilangkan dia haram.

Contextual Overview

20 Let all foules that creepe and go vpon all foure, be an abhomination vnto you. 21 Yet these may ye eate, of euery creepyng thyng that hath wynges, and go vpon foure [feete]: euen those that haue not bowynges aboue vpon their feete, to leape withall vpon the earth. 22 Euen these of them ye may eate: the Arbe after his kinde, the Selaam after his kinde, the Hargol after his kinde, and the Hagab after his kinde. 23 All [other] foules that creepe and haue foure feete, shalbe abhomination vnto you. 24 In such ye be vncleane: and whosoeuer toucheth the carkasse of them, shalbe vncleane vntyll the euen: 25 And whosoeuer beareth the carkasse of them, shall washe his clothes, and be vncleane vntyll the euen. 26 And euery beast that hath hoofe, and is not clouen footed, nor chaweth cud, such are vncleane vnto you: euery one that toucheth them, shalbe vncleane. 27 And whatsoeuer goeth vppon his pawes, among all maner beastes that go on all foure [feete] such are vncleane vnto you: and who so doth touche their carkasse shalbe vncleane vntyll the euen. 28 And he that beareth the carkasse of them, shall washe his clothes, and be vncleane vntyll the euen: for such are vncleane vnto you. 29 And let these also be vncleane to you, among the thynges that creepe vpon the earth: the Weasel, and the Mouse, and the Toade after ther kinde:

Bible Verse Review
  from Treasury of Scripure Knowledge

they shall be: Leviticus 11:33, Leviticus 6:28, Leviticus 15:12, 2 Corinthians 5:1-7

Reciprocal: Leviticus 13:52 - burn

Gill's Notes on the Bible

And everything whereupon [any part] of their carcass falleth shall be unclean,.... Before the Scripture seems to speak of anyone of the reptiles perfect, that falling upon anything should pollute it; but here of any part of them, though ever so small, which should, through any accident, fall and light upon anything, even that would render it unclean and unfit for use:

[whether it be] oven, [or] ranges of pots; the one to bake bread in, and the other to boil flesh in, as Aben Ezra observes:

they shall be broken down; and no more made use of for baking and boiling:

[for] they are unclean, and shall be unclean to you; were made hereby unfit for use, and should not be used: the Jewish writers x explain the phrase, "to you", to your necessity, that which they had need of, but now should not use nor receive advantage from; even "to you"; all men, women, and children, as Hiskuni interprets it: all this was ordered to create in them an abhorrence of these creatures, and to make them cautious of eating and touching them, and careful that they come not nigh, or touched, or fell upon anything, since it would give them so much trouble, as well as occasion loss.

x Maimon. & Bartenora in Misn. Edaiot, c. 7. sect. 8.

Barnes' Notes on the Bible

See Leviticus 2:4. The word rendered “ranges for pots” has been conjectured to mean either an excavated fireplace, fitted to receive a pair of ovens, or a support like a pair of andirons.

Clarke's Notes on the Bible

Verse 35. Ranges for pots — To understand this, we must observe that the Arabs dig a hole in their tent, about a foot and a half deep; three-fourths of this, says Rauwolff, they lay about with stones, and the fourth part is left open for the purpose of throwing in their fuel. This little temporary building is probably what is here designed by ranges for pots; and this was to be broken down when any unclean thing had fallen upon it. See Harmer, vol. 1., p. 464.


 
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